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A historian is a person who studies and writes about the past and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race; as well as the study of all history in time. Some historians are recognized by publications or training and experience. "Historian" became a professional occupation in the late nineteenth century as research universities were emerging in Germany and elsewhere.
Morality is the differentiation of intentions, decisions and actions between those that are distinguished as proper (right) and those that are improper (wrong). Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion or culture, or it can derive from a standard that a person believes should be universal. Morality may also be specifically synonymous with "goodness" or "rightness".
Moral relativism or ethical relativism is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures. An advocate of such ideas is often referred to as a relativist for short.
The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people, mainly to the Americas. The outfitted European slave ships of the slave trade regularly used the triangular trade route and its Middle Passage, and existed from the 16th to the 19th centuries. The vast majority of those who were transported in the transatlantic slave trade were from Central and West Africa who had been sold by West African slave traders mainly to Portuguese, British, Spanish, Dutch, and French slave traders, while others had been captured directly by the slave traders in coastal raids; European slave traders gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Except for the Portuguese, European slave traders generally did not participate in the raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade.
Moral realism is the position that ethical sentences express propositions that refer to objective features of the world, some of which may be true to the extent that they report those features accurately. This makes moral realism a non-nihilist form of ethical cognitivism with an ontological orientation, standing in opposition to all forms of moral anti-realism and moral skepticism, including ethical subjectivism, error theory, and non-cognitivism. Within moral realism, the two main subdivisions are ethical naturalism and ethical non-naturalism.
Whig history is an approach to historiography that presents history as a journey from an oppressive and benighted past to a "glorious present". The present described is generally one with modern forms of liberal democracy and constitutional monarchy: it was originally a satirical term for the patriotic grand narratives praising Britain's adoption of constitutional monarchy and the historical development of the Westminster system. The term has also been applied widely in historical disciplines outside of British history to describe "any subjection of history to what is essentially a teleological view of the historical process". When the term is used in contexts other than British history, "whig history" (lowercase) is preferred.
The is–ought problem, as articulated by the Scottish philosopher and historian David Hume, arises when one makes claims about what ought to be that are based solely on statements about what is. Hume found that there seems to be a significant difference between positive statements and prescriptive or normative statements, and that it is not obvious how one can coherently transition from descriptive statements to prescriptive ones. Hume's law or Hume's guillotine is the thesis that an ethical or judgmental conclusion cannot be inferred from purely descriptive factual statements.
The historian's fallacy is an informal fallacy that occurs when one assumes that decision makers of the past viewed events from the same perspective and having the same information as those subsequently analyzing the decision. It is not to be confused with presentism, a similar but distinct mode of historical analysis in which present-day ideas are projected into the past. The idea was first articulated by British literary critic Matthew Arnold in 1880 and later named and defined by American historian David Hackett Fischer in 1970.
Eugene Dominic Genovese was an American historian of the American South and American slavery. He was noted for bringing a Marxist perspective to the study of power, class and relations between planters and slaves in the South. His book Roll, Jordan, Roll: The World the Slaves Made won the Bancroft Prize. He later abandoned the left and Marxism and embraced traditionalist conservatism. He wrote during the Cold War and his political beliefs were viewed by some as highly controversial at the time.
David Hackett Fischer is University Professor of History Emeritus at Brandeis University. Fischer's major works have covered topics ranging from large macroeconomic and cultural trends to narrative histories of significant events to explorations of historiography.
Evolutionary ethics is a field of inquiry that explores how evolutionary theory might bear on our understanding of ethics or morality. The range of issues investigated by evolutionary ethics is quite broad. Supporters of evolutionary ethics have claimed that it has important implications in the fields of descriptive ethics, normative ethics, and metaethics.
Master–slave morality is a central theme of Friedrich Nietzsche's works, particularly in the first essay of his book On the Genealogy of Morality.
Slavery existed on the territory of present-day Romania from the founding of the principalities of Wallachia and Moldavia in 13th–14th century, until it was abolished in stages during the 1840s and 1850s before the Romanian War of Independence and the formation of the United Principalities of Moldavia and Wallachia in 1859, and also until 1783 in Transylvania and Bukovina. Most of the slaves were of Romani ethnicity. Particularly in Moldavia there were also slaves of Tatar ethnicity, probably prisoners captured from the wars with the Nogai and Crimean Tatars.
The Peculiar Institution: Slavery in the Ante-Bellum South is a non-fiction book about slavery published in 1956, by Kenneth M. Stampp of the University of California, Berkeley, and other universities. The book describes and analyzes multiple facets of slavery in the American South from the 17th through the mid-19th century, including demographics, lives of slaves and slaveholders, the Southern economy and labor systems, the Northern and abolitionist response, slave trading, and political issues of the time.
The Liberty Party was an abolitionist political party in the United States prior to the American Civil War. The party experienced its greatest activity during the 1840s, while remnants persisted as late as 1860. It supported James G. Birney in the presidential elections of 1840 and 1844. Others who attained prominence as leaders of the Liberty Party included Gerrit Smith, Salmon P. Chase, Henry Highland Garnet, Henry Bibb, and William Goodell. They attempted to work within the federal system created by the United States Constitution to diminish the political influence of the Slave Power and advance the cause of universal emancipation and an integrated, egalitarian society.
The furtive fallacy is an informal fallacy of emphasis in which historical outcomes are asserted to be the result of hidden misconduct or wrongdoing by decision makers. Historian David Hackett Fischer identified it as the belief that significant facts of history are necessarily sinister, and that "history itself is a story of causes mostly insidious and results mostly invidious." Although it may lead to a conspiracy theory, the fallacy itself consists in the assumption that misdeeds lurk behind every page of history. In its extreme form, the fallacy represents general paranoia.
Slave breeding was the practice in slave states of the United States of slave owners to systematically force the reproduction of slaves to increase their profits. It included coerced sexual relations between male slaves and women or girls, forced pregnancies of female slaves, and favoring women or young girls who could produce a relatively large number of children. The objective was to increase the number of slaves without incurring the cost of purchase, and to fill labor shortages caused by the abolition of the Atlantic slave trade.
Like most contemporaries, John Quincy Adams's views on slavery evolved over time. He never joined the movement called "abolitionist" by historians—the one led by William Lloyd Garrison—because it demanded the immediate abolition of slavery and insisted it was a sin to enslave people. Further, abolitionism meant disunion and Adams was a staunch champion of American nationalism and union.
Moral progress refers to improvement in concepts such as moral beliefs and practices experienced on a societal scale. Michele Moody-Adams noted that "moral progress in belief involves deepening our grasp of existing moral concepts, while moral progress in practices involves realizing deepened moral understandings in behavior or social institutions".
Slavery as a positive good in the United States was the prevailing view of Southern politicians and intellectuals just before the American Civil War, as opposed to seeing it as a crime against humanity or a necessary evil. They defended the legal enslavement of people for their labor as a benevolent, paternalistic institution with social and economic benefits, an important bulwark of civilization, and a divine institution similar or superior to the free labor in the North.
References
- ↑ Hunt, Lynn. (May 2002). "Against Presentism | AHA". Historians.org. Retrieved 2018-06-29.
- 1 2 Fischer 1970, p. 139.
- ↑ Wellman, Barry (June 2001). "Physical Place and Cyber Place: The Rise of Networked Individualism". International Journal of Urban and Regional Research. 25 (2): 227–52. doi:10.1111/1468-2427.00309.
- ↑ Steven F. Lawson, History's 'problem' isn't really 'presentism' at all
- ↑ Schaff, Philip; Wace, Henry (1908). A Select Library of Nicene and Post-Nicene Fathers of the Christian Church. Vol. III. Charles Scribner's Sons. p. 289.
