1700-1900
New approaches to the history of Christianity were introduced by Leopold von Ranke (1795-1886) and Philip Schaff (1819–92). They emphasized the need for more neutrality, with the goal of understanding history as it actually happened, rather than promoting or defending ones theological heritage. Von Ranke in 1843 finished his six‐volume German History in the Epoch of the Reformation then turned to a multivolume History of the Popes during the Last Four Centuries. Schaff, deeply schooled in the German tradition, relocated to the United States in 1844. His History of the Christian Church (7 vols., 1858–1890), set new standards for the American study of ecclesiastical history. He demonstrated how to integrate liturgical developments. He also introduced European scholars to American religion, arguing that American sectarianism, with all its faults, was preferable to European church-statism. [3]
Pietism and benevolence
Pietism was originated in 18th-century Germany and was emulated in neighboring countries. It had a major impact in England and North America, where it affected the Methodist movement and a series of revival outbursts known as the Great Awakening in the United States. It involved an intense internal focus on sin and salvation through Christ, and in the form of evangelicalism, remains a powerful force in Protestantism well into the 21st century. Pietism emphasize the value of revivals, leading to the born-again experience, and inspired its followers to set high moralistic standards for public behavior, as in such areas as opposition to alcohol and slavery. [4]
Historians have explored the impact of the new religious sentiments of the 18th and 19th century on the organizational behavior of laymen. Protestants sponsored voluntary charitable and religious societies, including overseas missions throughout the empire, setting up Sunday schools, founding charity schools, distributing Bibles and devotional literature, creating and emphasizing hymns and communal singing, and setting up revivals. [5] A major result was the establishment of an international battle against slavery as an affront to Protestant morality. [6]
The history of religion refers to the written record of human religious feelings, thoughts, and ideas. This period of religious history begins with the invention of writing about 5,200 years ago. The prehistory of religion involves the study of religious beliefs that existed prior to the advent of written records. One can also study comparative religious chronology through a timeline of religion, or the interrelationships and historical diversification of religious ideologies through the use of evolutionary philosophy and broad comparativism. Writing played a major role in standardizing religious texts regardless of time or location, and making easier the memorization of prayers and divine rules.
The history of Christianity follows the Christian religion as it developed from its earliest beliefs and practices in the first-century, spread geographically in the Roman Empire and beyond, and became a global religion in the twenty-first century.
Philip Schaff was a Swiss-born, German-educated Protestant theologian and ecclesiastical historian, who spent most of his adult life living and teaching in the United States.
Pietism, also known as Pietistic Lutheranism, is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living a holy Christian life.
In sociology, secularization is a multilayered concept that generally denotes "a transition from a religious to a more worldly level." There are many types of secularization and most do not lead to atheism, irreligion, nor are they automatically antithetical to religion. Secularization has different connotations such as implying differentiation of secular from religious domains, the marginalization of religion in those domains, or it may also entail the transformation of religion as a result of its recharacterization.
Religion in the United States began with the religions and spiritual practices of Native Americans. Later, religion also played a role in the founding of some colonies, as many colonists, such as the Puritans, came to escape religious persecution. Historians debate how much influence religion, specifically Christianity and more specifically Protestantism, had on the American Revolution. Many of the Founding Fathers were active in a local Protestant church; some of them had deist sentiments, such as Thomas Jefferson, Benjamin Franklin, and George Washington. Some researchers and authors have referred to the United States as a "Protestant nation" or "founded on Protestant principles," specifically emphasizing its Calvinist heritage. Others stress the secular character of the American Revolution and note the secular character of the nation's founding documents.
The Protestant work ethic, also known as the Calvinist work ethic or the Puritan work ethic, is a work ethic concept in sociology, economics, and history. It emphasizes that a person's subscription to the values espoused by the Protestant faith, particularly Calvinism, result in diligence, discipline, and frugality.
Criticism of Christianity has a long history which stretches back to the initial formation of the religion in the Roman Empire. Critics have challenged Christian beliefs and teachings as well as Christian actions, from the Crusades to modern terrorism. The arguments against Christianity include the suppositions that it is a faith of violence, corruption, superstition, polytheism, homophobia, bigotry, pontification, abuses of women's rights and sectarianism.
Protestantism originated from the Protestant Reformation of the 16th century. The term Protestant comes from the Protestation at Speyer in 1529, where the nobility protested against enforcement of the Edict of Worms which subjected advocates of Lutheranism to forfeit all of their property. However, the theological underpinnings go back much further, as Protestant theologians of the time cited both Church Fathers and the Apostles to justify their choices and formulations. The earliest origin of Protestantism is controversial; with some Protestants today claiming origin back to people in the early church deemed heretical such as Jovinian and Vigilantius.
The Merton thesis is an argument about the nature of early experimental science proposed by Robert K. Merton. Similar to Max Weber's famous claim on the link between Protestant work ethic and the capitalist economy, Merton argued for a similar positive correlation between the rise of Protestant Pietism and early experimental science. The Merton thesis has resulted in continuous debates.
Rodney William Stark was an American sociologist of religion who was a longtime professor of sociology and of comparative religion at the University of Washington. At the time of his death he was the Distinguished Professor of the Social Sciences at Baylor University, co-director of the university's Institute for Studies of Religion, and founding editor of the Interdisciplinary Journal of Research on Religion.
Protestantism is a branch of Christianity that emphasizes justification of sinners through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism.
Christianity was introduced with the first European settlers beginning in the 16th and 17th centuries. Colonists from Northern Europe introduced Protestantism in its Anglican and Reformed forms to Plymouth Colony, Massachusetts Bay Colony, New Netherland, Virginia Colony, and Carolina Colony. The first arrivals were adherents to Anglicanism, Congregationalism, Presbyterianism, Methodism, the Baptist Church, Calvinism, Lutheranism, Quakerism, Anabaptism and the Moravian Church from British, German, Dutch, and Nordic stock. America began as a significant Protestant majority nation. Significant minorities of Roman Catholics and Jews did not arise until the period between 1880 and 1910.
Christian revivalism is increased spiritual interest or renewal in the life of a Christian church, congregation or society with a local, national or global effect. This should be distinguished from the use of the term "revival" to refer to an evangelistic meeting or series of meetings. Proponents view revivals as the restoration of the church to a vital and fervent relationship with God after a period of moral decline.
Christian culture generally includes all the cultural practices which have developed around the religion of Christianity. There are variations in the application of Christian beliefs in different cultures and traditions.
Philip Benedict is an American historian of the Protestant Reformation in Europe, currently holding the title of Professor Emeritus at the University of Geneva’s Institute for Reformation History.
Most scientific and technical innovations prior to the Scientific Revolution were achieved by societies organized by religious traditions. Ancient Christian scholars pioneered individual elements of the scientific method. Historically, Christianity has been and still is a patron of sciences. It has been prolific in the foundation of schools, universities and hospitals, and many Christian clergy have been active in the sciences and have made significant contributions to the development of science.
The history of Christianity in Britain covers the religious organisations, policies, theology and popular religiosity since ancient history.
Proto-Protestantism, also called pre-Protestantism, refers to individuals and movements that propagated various ideas later associated with Protestantism before 1517, which historians usually regard as the starting year for the Reformation era. The relationship between medieval sects and Protestantism is an issue that has been debated by historians.
In sociology, desecularization is a resurgence or growth of religion after a period of secularization. The theory of desecularization is a reaction to the theory known as the secularization thesis, which posits a gradual decline in the importance of religion and of religious belief itself, as a universal feature of modern society. The term desecularization was coined by Peter L. Berger, a former proponent of the secularization thesis, in his 1999 book The Desecularization of the World.
