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Theology is the critical study of the nature of the divine, and more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries.It occupies itself with the unique content of analyzing the supernatural, but also especially with epistemology, and asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and, in particular, to reveal themselves to humankind. While theology has turned into a secular field, religious adherents still consider theology to be a discipline that helps them live and understand concepts such as life and love and that helps them lead lives of obedience to the deities they follow or worship.
In religion, divinity or Godhead is the state of things that are believed to come from a supernatural power or deity, such as God, the supreme being, creator deity, or spirits, and are therefore regarded as sacred and holy. Such things are regarded as divine due to their transcendental origins or because their attributes or qualities are superior or supreme relative to things of the Earth. Divine things are regarded as eternal and based in truth, while material things are regarded as ephemeral and based in illusion. Such things that may qualify as divine are apparitions, visions, prophecies, miracles, and in some views also the soul, or more general things like resurrection, immortality, grace, and salvation. Otherwise what is or is not divine may be loosely defined, as it is used by different belief systems.
An academic discipline or academic field, also known as a field of study, field of inquiry, research field and branch of knowledge, is a subdivision of knowledge that is taught and researched at the college or university level. Disciplines are defined, and recognized by the academic journals in which research is published, and the learned societies and academic departments or faculties to which their practitioners belong. It includes scientific disciplines.
The concept of the supernatural encompasses anything that is inexplicable by scientific understanding of the laws of nature but nevertheless argued by believers to exist. Examples include immaterial beings such as angels, gods and spirits, and claimed human abilities like magic, telekinesis and extrasensory perception.
Theology is derived from the Greek theologia (θεολογία), which derived from Τheos (Θεός), meaning "God", and -logia (-λογία),meaning "utterances, sayings, or oracles" (a word related to logos [λόγος], meaning "word, discourse, account, or reasoning") which had passed into Latin as theologia and into French as théologie. The English equivalent "theology" (Theologie, Teologye) had evolved by 1362. The sense the word has in English depends in large part on the sense the Latin and Greek equivalents had acquired in patristic and medieval Christian usage, although the English term has now spread beyond Christian contexts.
Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus and other parts of the Eastern Mediterranean and the Black Sea. It has the longest documented history of any living Indo-European language, spanning more than 3000 years of written records. Its writing system has been the Greek alphabet for the major part of its history; other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.
In monotheistic thought, God is conceived of as the supreme being, creator deity, and principal object of faith. God is usually conceived as being omniscient (all-knowing), omnipotent (all-powerful), omnipresent (all-present) and as having an eternal and necessary existence. These attributes are used either in way of analogy or are taken literally. God is most often held to be incorporeal (immaterial). Incorporeality and corporeality of God are related to conceptions of transcendence and immanence of God, with positions of synthesis such as the "immanent transcendence".
An oracle is a person or agency considered to provide wise and insightful counsel or prophetic predictions or precognition of the future, inspired by the gods. As such it is a form of divination.
Augustine of Hippo defined the Latin equivalent, theologia, as "reasoning or discussion concerning the Deity";Richard Hooker defined "theology" in English as "the science of things divine". The term can, however, be used for a variety of disciplines or fields of study.
Saint Augustine of Hippo was a Roman African, early Christian theologian and philosopher from Numidia whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius in North Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Period. Among his most important works are The City of God, De doctrina Christiana, and Confessions.
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets and ultimately from the Phoenician alphabet.
Richard Hooker was an English priest in the Church of England and an influential theologian. He was one of the most important English theologians of the sixteenth century. His defence of the role of redeemed reason informed the theology of the seventeenth century Caroline Divines and later provided many members of the Church of England with a theological method which combined the claims of revelation, reason and tradition.
Theology begins with the assumption that the divine exists in some form, such as in physical, supernatural, mental, or social realities, and that evidence for and about it may be found via personal spiritual experiences or historical records of such experiences as documented by others. The study of these assumptions is not part of theology proper but is found in the philosophy of religion, and increasingly through the psychology of religion and neurotheology. Theology then aims to structure and understand these experiences and concepts, and to use them to derive normative prescriptions for how to live our lives.
Physics is the natural science that studies matter, its motion, and behavior through space and time, and that studies the related entities of energy and force. Physics is one of the most fundamental scientific disciplines, and its main goal is to understand how the universe behaves.
Phenomenology is the philosophical study of the structures of experience and consciousness. As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of Göttingen and Munich in Germany. It then spread to France, the United States, and elsewhere, often in contexts far removed from Husserl's early work.
Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions." These sorts of philosophical discussion are ancient, and can be found in the earliest known manuscripts concerning philosophy. The field is related to many other branches of philosophy, including metaphysics, epistemology, and ethics.
Theologians use various forms of analysis and argument (experiential, philosophical, ethnographic, historical, and others) to help understand, explain, test, critique, defend or promote any myriad of religious topics. As in philosophy of ethics and case law, arguments often assume the existence of previously resolved questions, and develop by making analogies from them to draw new inferences in new situations.
The meaning of spirituality has developed and expanded over time, and various connotations can be found alongside each other.
Ethnography is the systematic study of people and cultures. It is designed to explore cultural phenomena where the researcher observes society from the point of view of the subject of the study. An ethnography is a means to represent graphically and in writing the culture of a group. The word can thus be said to have a double meaning, which partly depends on whether it is used as a count noun or uncountable. The resulting field study or a case report reflects the knowledge and the system of meanings in the lives of a cultural group.
History is the study of the past as it is described in written documents. Events occurring before written record are considered prehistory. It is an umbrella term that relates to past events as well as the memory, discovery, collection, organization, presentation, and interpretation of information about these events. Scholars who write about history are called historians.
The study of theology may help a theologian more deeply understand their own religious tradition,another religious tradition, or it may enable them to explore the nature of divinity without reference to any specific tradition. Theology may be used to propagate, reform, or justify a religious tradition or it may be used to compare, challenge (e.g. biblical criticism), or oppose (e.g. irreligion) a religious tradition or world-view. Theology might also help a theologian address some present situation or need through a religious tradition, or to explore possible ways of interpreting the world.
A tradition is a belief or behavior passed down within a group or society with symbolic meaning or special significance with origins in the past. Common examples include holidays or impractical but socially meaningful clothes, but the idea has also been applied to social norms such as greetings. Traditions can persist and evolve for thousands of years—the word tradition itself derives from the Latin tradere literally meaning to transmit, to hand over, to give for safekeeping. While it is commonly assumed that traditions have ancient history, many traditions have been invented on purpose, whether that be political or cultural, over short periods of time. Various academic disciplines also use the word in a variety of ways.
Proselytism is the act or fact of Religious conversion, or actions inviting this. The word proselytize is derived from the Greek language prefix προσ- and the verb ἔρχομαι in the form of προσήλυτος. Historically in the Koine Greek Septuagint and New Testament, the word proselyte denoted a Gentile who was considering conversion to Judaism. Though the word proselytism originally referred to Judaism, it now refers to the attempt of any religion or religious individuals to convert people to their beliefs, or any attempt to convert people to a different point of view, religious or not. Proselytism is illegal in some countries.. However, the right to convert to another religion and to manifest religion is enshrined in Article 18 of the UN Declaration of Human Rights. The term is generally understood as pejorative, by contrast with Evangelism which is viewed as a term of approval. The World Council of Churches has indicated that, used pejoratively, proselytism refers to attempts at conversion by 'unjust means that violate the conscience of the human person', such as by coercion or bribery.
Apologetics is the religious discipline of defending religious doctrines through systematic argumentation and discourse. Early Christian writers who defended their beliefs against critics and recommended their faith to outsiders were called Christian apologists. In 21st-century usage, apologetics is often identified with debates over religion and theology.
Greek theologia (θεολογία) was used with the meaning "discourse on god" around 380 BC by Plato in The Republic , Book ii, Ch. 18.Aristotle divided theoretical philosophy into mathematike, physike and theologike, with the last corresponding roughly to metaphysics, which, for Aristotle, included discourse on the nature of the divine.
Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of such discourse: mythical (concerning the myths of the Greek gods), rational (philosophical analysis of the gods and of cosmology) and civil (concerning the rites and duties of public religious observance).
Some Latin Christian authors, such as Tertullian and Augustine, followed Varro's threefold usage,though Augustine also used the term more simply to mean 'reasoning or discussion concerning the deity'
In patristic Greek Christian sources, theologia could refer narrowly to devout and inspired knowledge of, and teaching about, the essential nature of God.
The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of academic study, dealing with the motionless, incorporeal reality (as opposed to physica, which deals with corporeal, moving realities).Boethius' definition influenced medieval Latin usage.
In scholastic Latin sources, the term came to denote the rational study of the doctrines of the Christian religion, or (more precisely) the academic discipline which investigated the coherence and implications of the language and claims of the Bible and of the theological tradition (the latter often as represented in Peter Lombard's Sentences , a book of extracts from the Church Fathers).
In the Renaissance, especially with Florentine Platonist apologists of Dante's poetics, the distinction between "poetic theology" ( theologia poetica ) and "revealed" or Biblical theology serves as steppingstone for a revival of philosophy as independent of theological authority.
It is in this last sense, theology as an academic discipline involving rational study of Christian teaching, that the term passed into English in the fourteenth century,although it could also be used in the narrower sense found in Boethius and the Greek patristic authors, to mean rational study of the essential nature of God – a discourse now sometimes called theology proper.
From the 17th century onwards, it also became possible to use the term theology to refer to study of religious ideas and teachings that are not specifically Christian (e.g., in the term natural theology which denoted theology based on reasoning from natural facts independent of specifically Christian revelation,) or that are specific to another religion (see below).
"Theology" can also now be used in a derived sense to mean "a system of theoretical principles; an (impractical or rigid) ideology".
The term theology has been deemed by some as only appropriate to the study of religions that worship a supposed deity (a theos), i.e. more widely than monotheism; and presuppose a belief in the ability to speak and reason about this deity (in logia). They suggest the term is less appropriate in religious contexts that are organized differently (religions without a single deity, or that deny that such subjects can be studied logically). ("Hierology" has been proposed as an alternative, more generic term.)
In Jewish theology, the historical absence of political authority has meant that most theological reflection has happened within the context of the Jewish community and synagogue, including through rabbinical discussion of Jewish law and Midrash (rabbinic biblical commentaries). Jewish theology is linked to ethics and therefore has implications for how one behaves.
Christian theology is the study of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and the New Testament as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theology might be undertaken to help the theologian better understand Christian tenets, to make comparisons between Christianity and other traditions, to defend Christianity against objections and criticism, to facilitate reforms in the Christian church, to assist in the propagation of Christianity, to draw on the resources of the Christian tradition to address some present situation or need, or for a variety of other reasons.
Islamic theological discussion that parallels Christian theological discussion is called Kalam ; the Islamic analogue of Christian theological discussion would more properly be the investigation and elaboration of Sharia or Fiqh .
Kalam ... does not hold the leading place in Muslim thought that theology does in Christianity. To find an equivalent for 'theology' in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. (L. Gardet)
Within Hindu philosophy, there is a tradition of philosophical speculation on the nature of the universe, of God (termed "Brahman", Paramatma and Bhagavan in some schools of Hindu thought) and of the Atman (soul). The Sanskrit word for the various schools of Hindu philosophy is Darshana (meaning "view" or "viewpoint"). Vaishnava theology has been a subject of study for many devotees, philosophers and scholars in India for centuries. A large part of its study lies in classifying and organizing the manifestations of thousands of gods and their aspects. In recent decades the study of Hinduism has also been taken up by a number of academic institutions in Europe, such as the Oxford Centre for Hindu Studies and Bhaktivedanta College.See also: Krishnology
Some academic inquiries within Buddhism, dedicated to the investigation of a Buddhist understanding of the world, prefer the designation Buddhist philosophy to the term Buddhist theology, since Buddhism lacks the same conception of a theos. Jose Ignacio Cabezon, who argues that the use of "theology" is appropriate, can only do so, he says, because "I take theology not to be restricted to discourse on God ... I take 'theology' not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God."
The history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. For instance, Taxila was an early centre of Vedic learning, possible from the 6th century BC or earlier;the Platonic Academy founded in Athens in the 4th century BC seems to have included theological themes in its subject matter; the Chinese Taixue delivered Confucian teaching from the 2nd century BC; the School of Nisibis was a centre of Christian learning from the 4th century AD; Nalanda in India was a site of Buddhist higher learning from at least the 5th or 6th century AD; and the Moroccan University of Al-Karaouine was a centre of Islamic learning from the 10th century, as was Al-Azhar University in Cairo.
The earliest universities were developed under the aegis of the Latin Church by papal bull as studia generalia and perhaps from cathedral schools. It is possible, however, that the development of cathedral schools into universities was quite rare, with the University of Paris being an exception.Later they were also founded by Kings (University of Naples Federico II, Charles University in Prague, Jagiellonian University in Kraków) or municipal administrations (University of Cologne, University of Erfurt). In the early medieval period, most new universities were founded from pre-existing schools, usually when these schools were deemed to have become primarily sites of higher education. Many historians state that universities and cathedral schools were a continuation of the interest in learning promoted by monasteries. Christian theological learning was therefore a component in these institutions, as was the study of Church or Canon law: universities played an important role in training people for ecclesiastical offices, in helping the church pursue the clarification and defence of its teaching, and in supporting the legal rights of the church over against secular rulers. At such universities, theological study was initially closely tied to the life of faith and of the church: it fed, and was fed by, practices of preaching, prayer and celebration of the Mass.
During the High Middle Ages, theology was therefore the ultimate subject at universities, being named "The Queen of the Sciences" and serving as the capstone to the Trivium and Quadrivium that young men were expected to study. This meant that the other subjects (including Philosophy) existed primarily to help with theological thought.
Christian theology's preeminent place in the university began to be challenged during the European Enlightenment, especially in Germany.Other subjects gained in independence and prestige, and questions were raised about the place of a discipline that seemed to involve commitment to the authority of particular religious traditions in institutions that were increasingly understood to be devoted to independent reason.
Since the early nineteenth century, various different approaches have emerged in the West to theology as an academic discipline. Much of the debate concerning theology's place in the university or within a general higher education curriculum centres on whether theology's methods are appropriately theoretical and (broadly speaking) scientific or, on the other hand, whether theology requires a pre-commitment of faith by its practitioners, and whether such a commitment conflicts with academic freedom.
In some contexts, theology has been held to belong in institutions of higher education primarily as a form of professional training for Christian ministry. This was the basis on which Friedrich Schleiermacher, a liberal theologian, argued for the inclusion of theology in the new University of Berlin in 1810.
For instance, in Germany, theological faculties at state universities are typically tied to particular denominations, Protestant or Roman Catholic, and those faculties will offer denominationally-bound (konfessionsgebunden) degrees, and have denominationally bound public posts amongst their faculty; as well as contributing 'to the development and growth of Christian knowledge' they 'provide the academic training for the future clergy and teachers of religious instruction at German schools.'
In the United States, several prominent colleges and universities were started in order to train Christian ministers. Harvard,Georgetown, Boston University, Yale, and Princeton all had the theological training of clergy as a primary purpose at their foundation.
Seminaries and bible colleges have continued this alliance between the academic study of theology and training for Christian ministry. There are, for instance, numerous prominent US examples, including Catholic Theological Union in Chicago,The Graduate Theological Union in Berkeley, Criswell College in Dallas, The Southern Baptist Theological Seminary in Louisville, Trinity Evangelical Divinity School in Deerfield, Illinois, Dallas Theological Seminary, North Texas Collegiate Institute in Farmers Branch, Texas and the Assemblies of God Theological Seminary in Springfield, Missouri.
In some contexts, scholars pursue theology as an academic discipline without formal affiliation to any particular church (though members of staff may well have affiliations to churches), and without focussing on ministerial training. This applies, for instance, to many university departments in the United Kingdom, including the Faculty of Divinity at the University of Cambridge, the Department of Theology and Religion at the University of Exeter, and the Department of Theology and Religious Studies at the University of Leeds.Traditional academic prizes, such as the University of Aberdeen's Lumsden and Sachs Fellowship, tend to acknowledge performance in theology (or divinity as it is known at Aberdeen) and in religious studies.
In some contemporary contexts, a distinction is made between theology, which is seen as involving some level of commitment to the claims of the religious tradition being studied, and religious studies, which by contrast is normally seen as requiring that the question of the truth or falsehood of the religious traditions studied be kept outside its field. Religious studies involves the study of historical or contemporary practices or of those traditions' ideas using intellectual tools and frameworks that are not themselves specifically tied to any religious tradition and that are normally understood to be neutral or secular.In contexts where 'religious studies' in this sense is the focus, the primary forms of study are likely to include:
Sometimes, theology and religious studies are seen as being in tension,and at other times, they are held to coexist without serious tension. Occasionally it is denied that there is as clear a boundary between them.
Whether or not reasoned discussion about the divine is possible has long been a point of contention. Protagoras, as early as the fifth century BC, who is reputed to have been exiled from Athens because of his agnosticism about the existence of the gods, said that "Concerning the gods I cannot know either that they exist or that they do not exist, or what form they might have, for there is much to prevent one's knowing: the obscurity of the subject and the shortness of man's life."
Since at least the eighteenth century, various authors have criticized the suitability of theology as an academic discipline.In 1772, Baron d'Holbach labeled theology "a continual insult to human reason" in Le Bon sens. Lord Bolingbroke, an English politician and political philosopher, wrote in Section IV of his Essays on Human Knowledge, "Theology is in fault not religion. Theology is a science that may justly be compared to the Box of Pandora. Many good things lie uppermost in it; but many evil lie under them, and scatter plagues and desolation throughout the world."
Thomas Paine, a Deistic American political theorist and pamphleteer, wrote in his three-part work The Age of Reason (published in 1794, 1795, and 1807), "The study of theology, as it stands in Christian churches, is the study of nothing; it is founded on nothing; it rests on no principles; it proceeds by no authorities; it has no data; it can demonstrate nothing; and it admits of no conclusion. Not anything can be studied as a science, without our being in possession of the principles upon which it is founded; and as this is the case with Christian theology, it is therefore the study of nothing."
The German atheist philosopher Ludwig Feuerbach sought to dissolve theology in his work Principles of the Philosophy of the Future: "The task of the modern era was the realization and humanization of God – the transformation and dissolution of theology into anthropology."This mirrored his earlier work The Essence of Christianity (pub. 1841), for which he was banned from teaching in Germany, in which he had said that theology was a "web of contradictions and delusions".
The American satirist Mark Twain remarked in his essay "The Lowest Animal", originally written in around 1896, but not published until after Twain's death in 1910,that "[Man] is the only animal that loves his neighbor as himself and cuts his throat if his theology isn't straight. He has made a graveyard of the globe in trying his honest best to smooth his brother's path to happiness and heaven... The higher animals have no religion. And we are told that they are going to be left out in the Hereafter. I wonder why? It seems questionable taste."
A.J. Ayer, a British former logical-positivist, sought to show in his essay "Critique of Ethics and Theology" that all statements about the divine are nonsensical and any divine-attribute is unprovable. He wrote: "It is now generally admitted, at any rate by philosophers, that the existence of a being having the attributes which define the god of any non-animistic religion cannot be demonstratively proved... [A]ll utterances about the nature of God are nonsensical."
The Jewish atheist philosopher Walter Kaufmann, in his essay "Against Theology", sought to differentiate theology from religion in general. "Theology, of course, is not religion; and a great deal of religion is emphatically anti-theological... An attack on theology, therefore, should not be taken as necessarily involving an attack on religion. Religion can be, and often has been, untheological or even anti-theological." However, Kaufmann found that "Christianity is inescapably a theological religion".
The English atheist Charles Bradlaugh believed theology prevented human beings from achieving liberty,although he also noted that many theologians of his time held that, because modern scientific research sometimes contradicts sacred scriptures, the scriptures must therefore be wrong. Robert G. Ingersoll, an American agnostic lawyer, stated that, when theologians had power, the majority of people lived in hovels, while a privileged few had palaces and cathedrals. In Ingersoll's opinion, it was science that improved people's lives, not theology. Ingersoll further maintained that trained theologians reason no better than a person who assumes the devil must exist because pictures resemble the devil so exactly.
The British evolutionary biologist Richard Dawkins has been an outspoken critic of theology.In an article published in The Independent in 1993, he severely criticizes theology as entirely useless, declaring that it has completely and repeatedly failed to answer any questions about the nature of reality or the human condition. He states, "I have never heard any of them [i.e. theologians] ever say anything of the smallest use, anything that was not either platitudinously obvious or downright false." He then states that, if all theology were completely eradicated from the earth, no one would notice or even care. He concludes: "The achievements of theologians don't do anything, don't affect anything, don't achieve anything, don't even mean anything. What makes you think that 'theology' is a subject at all?"
Christian philosophy is a development in philosophy that is characterised by coming from a Christian tradition.
Richard G. Swinburne is a British philosopher. He is an Emeritus Professor of Philosophy at the University of Oxford. Over the last 50 years Swinburne has been an influential proponent of philosophical arguments for the existence of God. His philosophical contributions are primarily in the philosophy of religion and philosophy of science. He aroused much discussion with his early work in the philosophy of religion, a trilogy of books consisting of The Coherence of Theism, The Existence of God, and Faith and Reason.
The following outline is provided as an overview of and topical guide to Christian theology:
Union Theological Seminary in the City of New York is an independent non-denominational, seminary in the Christian tradition, located in New York City. It is the oldest independent seminary in the United States and has long been known as a bastion of progressive Christian scholarship, with a number of prominent thinkers among its faculty or alumni. It was founded in 1836 by members of the Presbyterian Church in the U.S.A., but was open to students of all denominations. In 1893, Union rescinded the right of the General Assembly of the Presbyterian Church to veto faculty appointments, thus becoming fully independent. In the 20th century, Union became a center of liberal Christianity. It served as the birthplace of the Black theology, womanist theology, and other theological movements. Union houses the Columbia University Burke Library, one of the largest theological libraries in the Western Hemisphere.
Miroslav Volf is a Croatian Protestant theologian and public intellectual who has been described as "one of the most celebrated theologians of our day". Volf currently serves as the Henry B. Wright Professor of Theology and Director of the Yale Center for Faith and Culture at Yale University. He previously taught at the Evangelical Theological Seminary in his native Osijek, Croatia and Fuller Theological Seminary in Pasadena, California (1990–1998).
Nicholas Wolterstorff is an American philosopher and a liturgical theologian. He is currently Noah Porter Professor Emeritus Philosophical Theology at Yale University. A prolific writer with wide-ranging philosophical and theological interests, he has written books on aesthetics, epistemology, political philosophy, philosophy of religion, metaphysics, and philosophy of education. In Faith and Rationality, Wolterstorff, Alvin Plantinga, and William Alston developed and expanded upon a view of religious epistemology that has come to be known as Reformed epistemology. He also helped to establish the journal Faith and Philosophy and the Society of Christian Philosophers.
Harvard Divinity School is one of the constituent schools of Harvard University, located in Cambridge, Massachusetts, United States. As of June 2015, the school's mission is to train and educate its students either in the academic study of religion, or for the practice of a religious ministry or other public service vocation. It also caters to students from other Harvard schools that are interested in the former field. Harvard Divinity School is among a small group of university-based, non-denominational divinity schools in the United States (the others include the University of Chicago Divinity School, Yale Divinity School, Vanderbilt University Divinity School, Wake Forest University School of Divinity, and Claremont Graduate University-School of Religion.
Liberal Christianity, also known as liberal theology, covers diverse philosophically and biblically informed religious movements and ideas within Christianity from the late 18th century onward. Liberal does not refer to progressive Christianity or to political liberalism but to the philosophical and religious thought that developed and grew as a consequence of the Enlightenment.
John Harwood Hick was a philosopher of religion and theologian born in England who taught in the United States for the larger part of his career. In philosophical theology, he made contributions in the areas of theodicy, eschatology, and Christology, and in the philosophy of religion he contributed to the areas of epistemology of religion and religious pluralism.
John Boswell Cobb Jr. is an American theologian, philosopher, and environmentalist. Cobb is often regarded as the preeminent scholar in the field of process philosophy and process theology, the school of thought associated with the philosophy of Alfred North Whitehead. Cobb is the author of more than fifty books. In 2014, Cobb was elected to the prestigious American Academy of Arts and Sciences.
Harvey Gallagher Cox Jr. is an American theologian who served as the Hollis Professor of Divinity at the Harvard Divinity School, until his retirement in October 2009. Cox's research and teaching focus on theological developments in world Christianity, including liberation theology and the role of Christianity in Latin America.
The University of Chicago Divinity School is a private graduate institution at the University of Chicago dedicated to the training of academics and clergy across religious boundaries. Formed under Baptist auspices, the school today lacks any sectarian affiliations.
Theological aesthetics is the interdisciplinary study of theology and aesthetics, and has been defined as being "concerned with questions about God and issues in theology in the light of and perceived through sense knowledge, through beauty, and the arts". This field of study is broad and includes not only a theology of beauty, but also the dialogue between theology and the arts, such as dance, drama, film, literature, music, poetry, and the visual arts.
John Macquarrie (1919–2007) was a Scottish-born theologian, philosopher and Anglican priest. He was the author of Principles of Christian Theology (1966) and Jesus Christ in Modern Thought (1991). Timothy Bradshaw, writing in the Handbook of Anglican Theologians, described Macquarrie as "unquestionably Anglicanism's most distinguished systematic theologian in the second half of the 20th century."
Graham Ward is an English theologian and Anglican priest who has been Regius Professor of Divinity at the University of Oxford since 2012. He is a priest of the Church of England and was formerly the Samuel Ferguson Professor of Philosophical Theology and Ethics and the Head of the School of Arts, Histories and Cultures at the University of Manchester. Previous to that he was the Professor of Contextual Theology and Ethics (1998–2009) and Senior Fellow in Religion and Gender (1997–98) at the university.
Katie Geneva Cannon was an American Christian theologian and ethicist associated with womanist theology and black theology. She was the first African-American woman ordained in the United Presbyterian Church (U.S.A.), which occurred in 1974.
The following outline is provided as an overview of and topical guide to theology:
Robert McQueen Grant was an American academic theologian and the Carl Darling Buck Professor Emeritus of Humanities and of New Testament and Early Christianity at the University of Chicago. His scholarly work focused on the New Testament and Early Christianity.
Analytic theology refers to a growing body of theological literature resulting from the application of the methods and concepts of late 20th century analytic philosophy to theological writing and thought. In the last decade, various lectures, study centers, conference sections, academic journals, and at least one monograph series have appeared with “Analytic Theology” in their title or description. The movement counts both philosophers and theologians in its ranks, but as the head-noun theology in the title indicates, a growing number of theologians with philosophical training are producing AT literature. Analytic theology is strongly related to the philosophy of religion but is wider in scope due to its willingness to engage topics not normally addressed in the philosophy of religion. Given the types of historical philosophy that have funded analytic philosophy of religion, analytic theologians are frequently involved in retrieval theology as they revisit, re-appropriate, and modify older Christian solutions to theological questions. Analytic theology has strong roots in Anglo-American analytic philosophy of religion in the last quarter of the 20th century as well as similarities at times to scholastic approaches to theology. However, the title analytic theology primarily refers to a resurgence of philosophical-theological work during the last 15 years by a community of scholars spreading outward from centers in the UK and US.
Laurel C. Schneider is a contemporary Christian Theologian and a professor of Religion and Culture as well as Religious Studies at Vanderbilt University. Schneider is known for her theological analysis and critique of totalizing images of God in relation to questions of social justice and liberation. Her work has contributed to the development of an innovative, theological framework, using concepts like multiplicity and polydoxy, as an alternative to orthodoxy and more traditional approaches to religious belief and theological reflection. Dr. Schneider has been a promoter of collaborative models of thinking and publishing and to that end has worked as co-convener of the National Workgroup in Constructive Theology resulting in a co-written publication entitled Awake to the Moment: Introducing Constructive Theology. Her other areas of research are queer theory and Native American religious traditions.
it is hard to exaggerate the importance of its [Pakistan's] current drift toward's Maududi's version of Islam
lay men and women, religious sisters and brothers, and seminarians have studied alongside one another, preparing to serve God's people
Criswell College exists to serve the churches of our Lord Jesus Christ by developing God-called men and women in the Word (intellectually and academically) and by the Word (professionally and spiritually) for authentic ministry leadership
the mission of The Southern Baptist Theological Seminary is ... to be a servant of the churches of the Southern Baptist Convention by training, educating, and preparing ministers of the gospel for more faithful service
Trinity Evangelical Divinity School (TEDS) is a learning community dedicated to the development of servant leaders for the global church, leaders who are spiritually, biblically, and theologically prepared to engage contemporary culture for the sake of Christ's kingdom
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