This article needs additional citations for verification .(November 2014) |
Zalmoxianism (Romanian : Zalmoxianism) or Zamolxianism [1] (Romanian: Zamolxianism) is a Neopagan movement in Romania which promotes the rebuilding of an ethnic religion and spirituality of the Romanians through a process of reconnection to their ancient Dacian and Thracian roots. [2] The religion takes its name from Zalmoxis or Zamolxe, at the same time the name of the primordial god and the archetype of the enlightened man in Paleo-Balkan mythology. Scholars Bakó and Hubbes (2011) have defined Zalmoxianism, like the other ethnic religious revivals of Europe, as a reconstructionist ethno-paganism. [3]
The reconstruction of ancient Dacian and Thracian religion and mythology has been strictly connected with the field of dacology. [4] Amongst contemporary supporters of Zalmoxianism, the emigrant dacologist Octavian Sărbătoare even proposed to make it the official religion of Romania. [5]
The "Gebeleizis Society" (Romanian: Societatea Gebeleizis), though far from being the only Zalmoxian group in Romania, has been the most studied formation. [6] It has 500 members split into 15 branches. [7] The core values of the organisation are expressed by its motto "One Family, One Nation, One Territory" (Romanian: O Familie, Un Neam, Un Teritoriu); [8] for the ideas promoted, the Gebeleizis Society has been subject of media scandal, and accused of extremism. [9]
Another group is the Zamolxe, based in Bucharest, whose high priest is Alexandru Mihail. They worship the old Thraco-Dacian pantheon of gods, and claim that the name "Zalmoxis" comes from zamol, meaning "earth". [10]
(Romanian: Frontul Păgân de Răsărit), the purpose of this group consists in the investigation, research and recovery of old traditions, of authentic Thracian-Dacian values, their knowledge and the raising of new generations of ethnic Romanians in the spirit of Zalmoxianism.
The group largely operates on Telegram, often posting paragraphs, photos, and more with an anti-Christian sentiment and a pro-Pagan perspective. They are at times recognized as a National-Socialist group, known for its pro-folkish outlook on Paganism.
The group's official telegram can be found here.
Modern paganism, also known as contemporary paganism and neopaganism, spans a range of new religious movements variously influenced by the beliefs of pre-modern peoples across Europe, North Africa, and the Near East. Despite some common similarities, contemporary pagan movements are diverse, sharing no single set of beliefs, practices, or religious texts. Scholars of religion may study the phenomenon as a movement divided into different religions, while others study neopaganism as a decentralized religion with an array of denominations.
Paganism is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi. Alternative terms used in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Greco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".
Zalmoxis also known as Salmoxis (Σάλμοξις), Zalmoxes (Ζάλμοξες), Zamolxis (Ζάμολξις), Samolxis (Σάμολξις), Zamolxes (Ζάμολξες), or Zamolxe (Ζάμολξε) is a divinity of the Getae and Dacians, mentioned by Herodotus in his Histories Book IV, 93–96, written before 425 BC.
The Dacians were the ancient Indo-European inhabitants of the cultural region of Dacia, located in the area near the Carpathian Mountains and west of the Black Sea. They are often considered a subgroup of the Thracians. This area includes mainly the present-day countries of Romania and Moldova, as well as parts of Ukraine, Eastern Serbia, Northern Bulgaria, Slovakia, Hungary and Southern Poland. The Dacians and the related Getae spoke the Dacian language, which has a debated relationship with the neighbouring Thracian language and may be a subgroup of it. Dacians were somewhat culturally influenced by the neighbouring Scythians and by the Celtic invaders of the 4th century BC.
In religious studies, an ethnic religion is a religion or belief associated with notions of heredity and a particular ethnicity. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, which are not limited in ethnic, national or racial scope.
The Getae or Gets were a Thracian-related tribe that once inhabited the regions to either side of the Lower Danube, in what is today northern Bulgaria and southern Romania. Although it is believed that the Getae were related to their westward neighbours, the Dacians, several scholars, especially in the Romanian historiography, posit that the Getae and the Dacians were the same people.
European Congress of Ethnic Religions (ECER) is an organisation for cooperation among associations that promote the ethnic religions of Europe. The primary goal of the ECER is the strengthening of pre-Christian religious traditions of Europe, emphasizing and fostering their ties with modern pagan movements.
Thracology is the scientific study of Ancient Thrace and Thracian antiquities and is a regional and thematic branch of the larger disciplines of ancient history and archaeology. A practitioner of the discipline is a Thracologist. Thracology investigates the range of ancient Thracian culture from 1000 BC up to the end of Roman rule in the 4th–7th centuries AD. It is believed 'modern' Thracology started with the work of Wilhelm Tomaschek in the late 19th century.
Christianity is the main religion in Romania, with Romanian Orthodoxy being its largest denomination.
Modern paganism in the United States is represented by widely different movements and organizations. The largest modern pagan religious movement is Wicca, followed by Neodruidism. Both of these religions or spiritual paths were introduced during the 1950s and 1960s from Great Britain. Germanic Neopaganism and Kemetism appeared in the US in the early 1970s. Hellenic Neopaganism appeared in the 1990s.
Neopaganism in Hungary is very diverse, with followers of the Hungarian Native Faith and of other religions, including Wiccans, Kemetics, Mithraics, Druids and Christopagans.
The Hungarian Native Faith, also termed Hungarian Neopaganism, is a modern Pagan new religious movement aimed at representing an ethnic religion of the Hungarians, inspired by taltosism, ancient mythology and later folklore. The Hungarian Native Faith movement has roots in 18th- and 19th-century Enlightenment and Romantic elaborations, and early-20th-century ethnology. The construction of a national Hungarian religion was endorsed in interwar Turanist circles (1930s–1940s), and, eventually, Hungarian Native Faith movements blossomed in Hungary after the fall of the Soviet Union.
Christianity is the largest religion in Hungary, with Catholicism and Calvinism being its main denominations.
Pagan Theology: Paganism as a World Religion is a taxonomical study of various world religions which argues for a new definition of the word "paganism". It was written by American religious studies scholar Michael York of Bath Spa University and first published by New York University Press in 2003.
The Verein für germanisches Heidentum, abbreviated VfGH, is a Germanic neopagan organisation in Germany. It began in 1994 as the German chapter of the British Odinic Rite and was called the Odinic Rite Deutschland. It became independent in 2004 and changed its name in 2006. Though it has never had many members, it is nonetheless influential among German neopagans. Prominent people within the organisation have included Bernd Hicker, who was its first leader, and Fritz Steinbock, who has managed and influenced its religious practice.
Uralic neopaganism encompasses contemporary movements which have been reviving or revitalising the ethnic religions of the various peoples who speak Uralic languages. The movement has taken place since the 1980s and 1990s, after the collapse of the Soviet Union and alongside the ethnonational and cultural reawakening of the Finnic peoples of Russia, the Estonians and the Finns. In fact, Neopagan movements in Finland and Estonia have much older roots, dating from the early 20th century.
Modern pagan music or neopagan music is music created for or influenced by modern Paganism. Music produced in the interwar period include efforts from the Latvian Dievturība movement and the Norwegian composer Geirr Tveitt. The counterculture of the 1960s established British folk revival and world music as influences for American neopagan music. Second-wave feminism created women's music which includes influences from feminist versions of neopaganism. The United States also produced Moondog, a Norse neopagan street musician and composer. The postwar neopagan organisations Ásatrúarfélagið in Iceland and Romuva in Lithuania have been led by musicians.
Modern paganism and New Age are eclectic new religious movements with similar decentralised structures but differences in their views of history, nature, and goals of the practitioner. Modern pagan movements, which often have roots in 18th- and 19th-century cultural movements, seek to revive or be influenced by historical pagan beliefs. New Age teachings emerged in the second half of the 20th century and are characterised by millenarian ideas about spiritual advancement. Since the counterculture of the 1960s, there has been interaction, mutual influence, and often confusion in the popular mind between the movements.
Modern paganism, also known as contemporary paganism and neopaganism, is a collective term for new religious movements which are influenced by or derived from the various historical pagan beliefs of pre-modern peoples. Although they share similarities, contemporary pagan religious movements are diverse, and as a result, they do not share a single set of beliefs, practices, or texts.