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Kemetism (also Kemeticism; sometimes referred to as Neterism from netjer "god"), or Kemetic paganism, is a neopagan religion and revival of the ancient Egyptian religion, emerging during the 1970s. A Kemetic or Kemetic pagan is one who follows Kemetism. [1]
There are several main groups, each of which takes a different approach to its beliefs, ranging from eclectic to reconstructionist. These can be divided intro three types: reconstructed Kemetism, a syncretic approach, and the more monotheistic Kemetic Orthodoxy. [2]
The movement's name is based on an endonym of Egypt, [3] [4] Kemet (the conventional vocalization of hieroglyphic notation km.t). The word is also sometimes written as Takemet, from the fuller tꜣ km.t. [5] In translation from Egyptian, it means "black" (or in longer form "black land"), which is derived from the black colour of the fertile mud brought by the Nile during the annual floods (currently no longer occurring due to the existence of the Aswan Dam).
Kemetics refer to the ancient Egyptian deities as the Netjeru, also referred to as the Neteru or the Netjer. [6] Kemetics may prefer to refer to the Netjeru with their ancient Egyptian name: for example, they would refer to Horus as Heru, Thoth as Djehuty, and Anubis as Anpu.
Kemetics do not consider themselves direct descendants of the ancient Egyptian religion but consistently speak of its recreation or restoration. [7] [8] Some Kemetics or hermeticists claim direct continuity with secret societies allegedly continuously existing since the prohibition of Paganism by Roman emperor Theodosius I in 392 CE, or since the closing of the last functional Egyptian temple (of the goddess Isis on the island of Philae) by Emperor Justinian around 535. [9] [10] However, these claims are historically unprovable. [11]
Since the Hellenistic period, ancient Egyptian religion has influenced many belief systems. [12] For example, Hermeticism is based on the teachings of Hermes Trismegistus (a combination of the Greek god Hermes and the Egyptian god Thoth). Early and medieval Christianity also incorporated ancient Egyptian thought, including in extra-biblical legends of the stay of Jesus in Egypt, the recognition of the authority of Hermes Trismegistos by the Church Fathers and Medieval philosophers, or the adaptation of myths associated with the goddess Isis. [13] [14] These mythologies usually interpret ancient Egyptian culture, religion, and gods symbolically. [15] In contrast, the goal of Kemetic groups is a more or less rigorous restoration of the religious system in its historical form, although Kemetists generally admit that a completely accurate imitation of ancient practices is not always possible or even advisable. [16]
Ancient Egyptian religion underwent complex transformations across time and was worshipped differently in different locations. [17] [18] One god could have different mythological associations and forms of worship in individual nomes or even individual temples. It is difficult to seek a purely original form of Egyptian religion that can be easily pointed to and reconstructed (see Reconstructionism).
Later reinterpretations of Egyptian religious ideas fundamentally transformed them. [19] [20] For example, some question whether the gods should be strictly worshipped by their Egyptian names or whether they can also be addressed by the Greek versions. [21] This question holds special significance for Kemetics due to the ancient Egyptian idea of the importance of name to existence. It has been questioned whether Hellenestic and Christian reimaginings should be included in Kemetic reconstruction, or whether they should instead be excluded as traditions of antiquity. [22] The answer to this question is one of the fundamental differences between various Kemetic groups.
Different interpretations of the ancient Egyptian religion have different understandings of the monotheistic or polytheistic Egyptian pantheon. The ancient Egyptian religion was a polytheistic religion and Kemetists do not deny this polytheism, but different practitioners may elevate one deity to different levels. In traditionalist practice, each deity is their own individual being, although one may be more powerful. [25] Others may practice henotheism, where practitioners revere many gods but chose to worship one, as manifested, for example, in the cults of Serapis and Isis. In monolatry, practitioners acknowledge many gods but only revere and worship one. Still others may conceptualize the Egyptian pantheon as a single universal divine force manifesting itself in various forms.
Regardless of whether the sun is worshipped as a god by a particular Kemetist or not, as in Ancient Egypt [26] [27] the sun is considered to be an image of divine power and the source of every existence. The sun is deified as Ra or, during the New Kingdom, Amun-Ra.
Another important principle of Kemeticism is maat , order. This concept was one of the cornerstones of religious thought of the Ancient Egyptians – its observance was supposed to ensure the stability of the world and its orderly running. Its importance is evident from the fact that even the pharaoh, who was understood as a divine being, was primarily tasked with bearing responsibility for and contributing to maat. The epitome of the concept in Ancient Egyptian religion was the eponymous goddess Maat and her symbol the ostrich feather.
As a result, the respect of rules of all kinds by each individual was synonymous with support and maintenance of the cosmic order, while their non-observance could lead to its disruption. The collapse of maat would lead to the demise of the world and the victory of chaos. In pursuit of maat, Kemetic practitioners may follow prevailing ethical ideas and good manners. However, there is no explicitly binding text codifying moral norms.
Ancient Egyptian practice venerated maat, a concept encompassing truth and honor. Ritual worship of the gods in pursuit of maat is thus considered holy. Commonly worshipped Old Egyptian gods include Ra, Amun, Isis and Osiris, Thoth, Sekhmet, Bastet, Hathor, and others.
This worship generally takes the form of prayer, offerings, and setting up altars. [28] Altars are most often constructed using a statue or two-dimensional representation of one or more given deities, as they serve as the focal point of worship. [29] Most commonly, Kemetism understands the representation symbolically, understanding it as a means to better focus on the divine power. [30] [31] A smaller subset of Kemetists may understand the idol as a real representation of the divine being in the human world. Therefore, in accordance with ancient Egyptian tradition, the idol is stored in a special sacred container (nau) from which it is to be removed only in the course of a religious ritual,[ citation needed ] of which the presentation of sacrifices is the most essential part.
Additional altar items include candles, votive offerings, prayer beads, incense burners, and one or more dishes for food offerings. [32] Most Kemetic offerings try to keep to tradition, offering the same or similar items the ancient Egyptians would have offered.
It is common during worship for Kemetics to pray in the dua (𓀃) gesture, which models the hieroglyph meaning worship and adoration. [33] [34]
The American Society of Kemetic Orthodoxy was founded in the 1980s. It brings together members from various states and, according to its own characterization, attempts to follow the Egyptian traditions as closely as possible and to revive them. [35]
Entirely in this spirit, it is headed by an authority (currently Tamara Siuda) using some of the titles and other attributes of ancient pharaohs. She is conceived as the present incarnation of the royal ka, gold embedded in the spirit of Hora, an aspect of divinity embodied in the human form of a spiritual leader of the community. [35]
On the other hand, it is in this movement that the departure from the traditionalist (i.e., closest to Egyptian religion) conception of god/gods, expressed in the concept of monolatry as official doctrine, is most pronounced. [4]
Another type of Kemetic organization is the Fellowship of Isis, formed in Ireland. It differs from most others in that, following the model of late antiquity in the henotheistic sense, it focuses on the cult of the goddess Isis, transposed into ancient Greek and Roman settings. Egyptian traditions are therefore heavily modified in him by their ancient interpretation, by religious syncretism, and by modern multiculturalism. [36]
Other Kemetist societies include The Living Nuhati, and the defunct French Ta Noutri. [37]
In the Czech Republic there is only one known society claiming to be a member of the Kemetism, the civic association Per Djoser Achet registered by the Ministry of the Interior. [38]
Atonistic Kemeticism (or Atonian Kemeticism) is a Kemetic movement, inspired by Atenism. This form of Egyptian religion existed only during the brief reign of Akhenaten, during whose reign all other Egyptian cults were banned and only worship of Aten was allowed.
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(help)Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals that formed an integral part of ancient Egyptian culture. It centered on the Egyptians' interactions with many deities believed to be present and in control of the world. About 1500 deities are known. Rituals such as prayer and offerings were provided to the gods to gain their favor. Formal religious practice centered on the pharaohs, the rulers of Egypt, believed to possess divine powers by virtue of their positions. They acted as intermediaries between their people and the gods, and were obligated to sustain the gods through rituals and offerings so that they could maintain Ma'at, the order of the cosmos, and repel Isfet, which was chaos. The state dedicated enormous resources to religious rituals and to the construction of temples.
Isis was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom as one of the main characters of the Osiris myth, in which she resurrects her slain brother and husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom, as she took on traits that originally belonged to Hathor, the preeminent goddess of earlier times, Isis was portrayed wearing Hathor's headdress: a sun disk between the horns of a cow.
The Osiris myth is the most elaborate and influential story in ancient Egyptian mythology. It concerns the murder of the god Osiris, a primeval king of Egypt, and its consequences. Osiris's murderer, his brother Set, usurps his throne. Meanwhile, Osiris's wife Isis restores her husband's body, allowing him to posthumously conceive their son, Horus. The remainder of the story focuses on Horus, the product of the union of Isis and Osiris, who is at first a vulnerable child protected by his mother and then becomes Set's rival for the throne. Their often violent conflict ends with Horus's triumph, which restores maat to Egypt after Set's unrighteous reign and completes the process of Osiris's resurrection.
Set is a god of deserts, storms, disorder, violence, and foreigners in ancient Egyptian religion. In Ancient Greek, the god's name is given as Sēth. Set had a positive role where he accompanies Ra on his barque to repel Apep (Apophis), the serpent of Chaos. Set had a vital role as a reconciled combatant. He was lord of the Red Land (desert), where he was the balance to Horus' role as lord of the Black Land.
Hermes Trismegistus is a legendary Hellenistic period figure that originated as a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. He is the purported author of the Hermetica, a widely diverse series of ancient and medieval pseudepigraphica that lay the basis of various philosophical systems known as Hermeticism.
Thoth is an ancient Egyptian deity. In art, he was often depicted as a man with the head of an ibis or a baboon, animals sacred to him. His feminine counterpart was Seshat, and his wife was Ma'at. He was the god of the Moon, wisdom, knowledge, writing, hieroglyphs, science, magic, art and judgment.
Ammit was an ancient Egyptian goddess with the forequarters of a lion, the hindquarters of a hippopotamus, and the head of a crocodile—the three largest "man-eating" animals known to ancient Egyptians. In ancient Egyptian religion, Ammit played an important role during the funerary ritual, the Judgment of the Dead.
Maat or Maʽat comprised the ancient Egyptian concepts of truth, balance, order, harmony, law, morality, and justice. Ma'at was also the goddess who personified these concepts, and regulated the stars, seasons, and the actions of mortals and the deities who had brought order from chaos at the moment of creation. Her ideological opposite was Isfet, meaning injustice, chaos, violence or to do evil.
Nehebkau was the primordial snake god in ancient Egyptian mythology. Although originally considered an evil spirit, he later functions as a funerary god associated with the afterlife. As one of the forty-two assessors of Ma’at, Nehebkau was believed to judge the deceased after death and provide their souls with ka – the part of the soul that distinguished the living from the dead.
Hathor was a major goddess in ancient Egyptian religion who played a wide variety of roles. As a sky deity, she was the mother or consort of the sky god Horus and the sun god Ra, both of whom were connected with kingship, and thus she was the symbolic mother of their earthly representatives, the pharaohs. She was one of several goddesses who acted as the Eye of Ra, Ra's feminine counterpart, and in this form, she had a vengeful aspect that protected him from his enemies. Her beneficent side represented music, dance, joy, love, sexuality, and maternal care, and she acted as the consort of several male deities and the mother of their sons. These two aspects of the goddess exemplified the Egyptian conception of femininity. Hathor crossed boundaries between worlds, helping deceased souls in the transition to the afterlife.
In the study of religion, orthopraxy is correct conduct, both ethical and liturgical, as opposed to faith or grace. Orthopraxy is in contrast with orthodoxy, which emphasizes correct belief. The word is a neoclassical compound—ὀρθοπραξία meaning 'right practice'.
Kemetic Orthodoxy is a modern religious movement based on the reconstruction of ancient Egyptian religion known as Kemeticism. It was founded in 1988 by Tamara Siuda, who until 2023 was recognized as the leader of the movement, called its "Nisut" or "Pharaoh".
The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire. There was much continuity in Hellenistic religion: people continued to worship the Greek gods and to practice the same rites as in Classical Greece.
Menouthis was a sacred city in ancient Egypt, devoted to the Egyptian goddess Isis and god Serapis. The city was probably submerged under the sea as a result of catastrophic natural causes: earthquakes or Nile flood. Land in the bay area was subject to rising sea levels, earthquakes, and tsunamis, parts of it apparently becoming submerged after a process of soil liquefaction sometime at the end of the 2nd century BC.
Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt. The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion, which emerged sometime in prehistory. Deities represented natural forces and phenomena, and the Egyptians supported and appeased them through offerings and rituals so that these forces would continue to function according to maat, or divine order. After the founding of the Egyptian state around 3100 BC, the authority to perform these tasks was controlled by the pharaoh, who claimed to be the gods' representative and managed the temples where the rituals were carried out.
Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian gods as a means of understanding the world around them. The beliefs that these myths express are an important part of ancient Egyptian religion. Myths appear frequently in Egyptian writings and art, particularly in short stories and in religious material such as hymns, ritual texts, funerary texts, and temple decoration. These sources rarely contain a complete account of a myth and often describe only brief fragments.
A lunar deity or moon deity is a deity who represents the Moon, or an aspect of it. These deities can have a variety of functions and traditions depending upon the culture, but they are often related. Lunar deities and Moon worship can be found throughout most of recorded history in various forms.
Renpetneferet is a minor goddess who is credited as being either the sister or the wife of Imhotep in Late Period Egyptian texts. There is no evidence of an individual by this name existing during the reign of King Djoser, although similar names were being used for women during the fourth dynasty.
The ancient Egyptians performed rituals focussed on making offerings of food, drink, clothing and ointment, to a deity. Offerings commonly took place in temples everyday by groups of priests acting on behalf of the Pharaoh. Offerings were provided to the gods to gain their favor. These offerings would feature incense to be burned. It was mandatory for the offering of food or beverage to be consumed by the offeror during the offering.
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