This article needs editing to comply with Wikipedia's Manual of Style.(October 2015) |
Revivals of the ancient Roman polytheistic religion have occurred in several forms in modern times. Seeking to revive traditional Roman cults and mores, they have been known under various names including cultus deorum Romanorum (worship of the Roman gods), religio Romana (Roman religion), the Roman way to the gods (Italian : Via romana agli dei), Roman-Italic Religion and Gentile Roman Religion. A number of loosely related organizations have been created during the contemporary period. [1] [2]
Interest in reviving ancient Roman religious traditions dates from the Renaissance. People such as Gemistus Pletho and Julius Pomponius Laetus were early advocates. [1] In 19th century Italy, the fall of the Papal States and the process of Italian unification led to anti-clerical sentiments in the intelligentsia. Some Italian intellectuals considered that a revival of Roman polytheism was a serious alternative to Roman Catholicism. People such as the archaeologist Giacomo Boni and the writer Roggero Musmeci Ferrari Bravo promoted the restoration of Roman cults and mores. [3] [4] Some of the religious revivalists were interested in occultism, Pythagoreanism and Freemasonry; these included Amedeo Rocco Armentano, Arturo Reghini and Giulio Parise . In 1914, Reghini published the article "Imperialismo Pagano" (lit. 'Pagan Imperialism') where he argued for the existence of an unbroken initiatory lineage in Italy, connecting ancient Roman religion to modern times through people like Numa Pompilius, Virgil, Dante Alighieri and Giuseppe Mazzini. [5]
The attempts to revive or revitalize Roman cults coincided with the rise of the National Fascist Party and several of the polytheists tried to ally themselves with fascism. This ended in 1929 when Benito Mussolini and Pope Pius XI signed the Lateran Treaty, leaving polytheists such as Musmeci and Reghini embittered with fascism. [3] [6] Loosely influenced by Reghini's and Julius Evola's Ur Group of the 1920s, various groups have appeared in Italy during the contemporary period, most notably the Roman Traditional Movement and Curia Romana Patrum in the 1980s, which unified some calendars. [7]
Inspired by the Roman Traditional Movement and by the Supreme Council of Ethnic Hellenes, the idea of Roman religious practice in modern times spread outside Italy into countries of European or Western culture. Practitioners of the ancient Roman religion can be found especially across Latin Europe and in the Americas. The most notable international organization of reconstructionist Roman religion is Nova Roma, founded in 1998, which has active groups in every continent. [8]
Modern paganism, also known as contemporary paganism and neopaganism, is a term for a religion or a family of religions which is influenced by the various historical pre-Christian beliefs of pre-modern peoples in Europe and adjacent areas of North Africa and the Near East. Although they share similarities, contemporary pagan movements are diverse and as a result, they do not share a single set of beliefs, practices, or texts. Scholars of religion often characterise these traditions as new religious movements. Some academics who study the phenomenon treat it as a movement that is divided into different religions while others characterize it as a single religion of which different pagan faiths are denominations.
Paganism is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi. Alternative terms used in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".
Hellenism in a religious context refers to the modern pluralistic religion practiced in Greece and around the world by several communities derived from the beliefs, mythology and rituals from antiquity through and up to today. It is a system of thought and spirituality with a shared culture and values, and common ritualistic, linguistic and literary tradition. More broadly, Hellenism centers itself on the worship of Hellenic deities, namely the twelve Olympians.
Romuva is a neo-pagan movement derived from the traditional mythology of the Lithuanians, attempting to reconstruct the religious rituals of the Lithuanians before their Christianization in 1387. Practitioners of Romuva claim to continue Baltic pagan traditions which survived in folklore, customs and superstition. Romuva is a polytheistic pagan faith which asserts the sanctity of nature and ancestor worship. Practicing the Romuva faith is seen by many adherents as a form of cultural pride, along with celebrating traditional forms of art, retelling Baltic folklore, practicing traditional holidays, playing traditional Baltic music, singing traditional dainos (songs), as well as ecological activism and stewarding sacred places.
Ár nDraíocht Féin: A Druid Fellowship, Inc. is a non-profit religious organization based in the United States, dedicated to the study and further development of modern Druidry.
The mos maiorum is the unwritten code from which the ancient Romans derived their social norms. It is the core concept of Roman traditionalism, distinguished from but in dynamic complement to written law. The mos maiorum was collectively the time-honoured principles, behavioural models, and social practices that affected private, political, and military life in ancient Rome.
Interpretatio graeca, or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods. It is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Greek religious concepts and practices, deities, and myths, equivalencies, and shared characteristics.
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because there are no extant native records of their beliefs, evidence about their religion is gleaned from archaeology, Greco-Roman accounts, and literature from the early Christian period. Celtic paganism was one of a larger group of polytheistic Indo-European religions of Iron Age Europe.
Baltic neopaganism is a category of autochthonous religious movements which have revitalised within the Baltic people. These movements trace their origins back to the 19th century and they were suppressed under the Soviet Union; after its fall they have witnessed a blossoming alongside the national and cultural identity reawakening of the Baltic peoples, both in their homelands and among expatriate Baltic communities, with close ties to conservation movements. One of the first ideologues of the revival was the Prussian Lithuanian poet and philosopher Vydūnas.
Polytheistic reconstructionism is an approach to modern paganism first emerging in the late 1960s to early 1970s, which gathered momentum starting in the 1990s. Reconstructionism attempts to re-establish genuine polytheistic religions in the modern world through a rediscovery of the rituals, practices and contextual worldviews of pre-Christian pagan religions. This method stands in contrast with other neopagan syncretic movements like Wicca, and ecstatic/esoteric movements like Germanic mysticism or Theosophy.
Celtic neopaganism refers to any type of modern paganism or contemporary pagan movements based on the ancient Celtic religion. One approach is Celtic Reconstructionism (CR), which emphasizes historical accuracy in reviving Celtic traditions. CR practitioners rely on historical sources and archaeology for their rituals and beliefs, including offerings to spirits and deities. Language study and preservation are essential, and daily life often incorporates ritual elements. While distinct from eclectic pagan and neopagan witchcraft traditions, there is some overlap with Neo-druidism.
Polytheism the belief or worship of more than one god. According to Oxford Reference, is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Hinduism, is really so, or whether the different apparent objects of worship are to be thought of as manifestations. Polytheistic belief is usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular God who is, in most cases, transcendent.
Eclectic paganism, also occasionally termed universalist or non-denominational paganism, is a form of modern paganism where practitioners blend paganism with aspects of other religions or philosophies, including the blending of separate pagan traditions. In the book Handbook of New Age, Melissa Harrington states that "Eclectic Pagans do not follow any particular Paganism, but follow a Pagan religious path, that includes the overall Pagan ethos of reverence for the ancient Gods, participation in a magical world view, stewardship and caring for the Earth, and 'nature religion.'" The practice of eclectic paganism is particularly popular with pagans in North America and the British Isles.
Slavic Native Faith and Christianity are mutually critical and often directly hostile to each other. Among the Slavic Native Faith critiques are a view of religious monotheism as the root of mono-ideologies, by which is meant all ideologies that promote "universal and one-dimensional truths", unable to grasp the complexity of reality and therefore doomed to failure one after the other. These mono-ideologies include Abrahamic religions in general, and all the systems of thought and practice that these religions spawned throughout history, including both Marxism and capitalism, the general Western rationalistic mode of thinking begotten by the Age of Enlightenment, and ultimately the technocratic civilisation based on the idea of possession, exploitation and consumption of the environment. They are regarded as having led the world and humanity to a dead-end, and as destined to disappear and to be supplanted by the values represented by Rodnovery itself. To the "unipolar" world created by the mono-ideologies, and led by the American-influenced West, the Rodnovers oppose their political philosophy of "nativism" and "multipolarism".
Arturo Reghini was an Italian mathematician, philosopher and esotericist.
The Roman Traditional Movement is a Roman-Italic neopagan organisation in Italy. It was founded in 1988 as a unification of several existing groups. Among the founders were Salvatore Ruta, Renato Del Ponte and Roberto Incardona.
Roggero Musmeci Ferrari Bravo, known under the pen name ignis, was an Italian poet and playwright. He is best known for his play Rumon: Sacrae Romae Origines, first performed in 1923.
Occult Imperium: Arturo Reghini, Roman Traditionalism and the Anti-Modern Reaction in Fascist Italy is a book by historian Christian Giudice published by Oxford University Press in 2022. The work is based on Giudice's doctoral dissertation which he completed at the University of Gothenburg in 2016, under the supervision of Henrik Bogdan and Marco Pasi.