Sukyo Mahikari ("Sukyo" means universal principles and "Mahikari" means True Light) is an organization with centers in more than 100 countries. [1] [2] The stated aim of the organization is to help people improve the quality of their lives and attain happiness by practicing universal principles and a method of spiritual purification called the art of True Light. It was founded by Kōtama Okada in 1959 under the name L. H. Yokoshi no Tomo. [3] [4] Sukyo Mahikari was registered on June 23, 1978, by Keishu Okada as part of an amicable settlement following the passing of Kōtama Okada. [5] In 2013, Sukyo Mahikari announced it had a membership of approximately one million practitioners. [6] [7]
June 23, 1978: The establishment of Sukyo Mahikari is announced by Keishu Okada, the adopted daughter of Kōtama Okada.
October 18, 1984: Inauguration of the Inner Shrine (Okumiya) of the World Shrine near the summit of Mount Kurai.
November 3, 1984: Inauguration of the World Shrine (Suza) in Takayama City.
June 23, 1992: Inauguration of Hikaru Shinden, the shrine dedicated to the founder, Sukuinushisama.
May 5, 2002: Inauguration of the Sukyo Mahikari Youth Centre.
November 3, 2009: It is officially announced that the third spiritual leader will be Mr. Kōō Okada.
The organization aims to promote peace and harmony in society through the practice of a method of spiritual purification and the practice of universal principles, such as gratitude, acceptance, and humility in all aspects of life. [8]
Sukyo Mahikari introduces a practice to purify one's spiritual aspect as an expedient toward attaining happiness. Radiating Light from the palm of the hand is a method of spiritual purification that cleanses the spirit, mind and body. It is said to help open the way to resolving all manner of problems. By purifying the spiritual aspect with the Light and leading a life based on principles of sustainability, people can revive their spirituality and attain increasing health, harmony and prosperity.
The transmission of Light is referred to as "the art of True Light." Through the palm of the hand, a person (the giver) radiates Light to another person (the receiver), allowing them to purify and revitalize their spirit, mind and body. [9]
Radiating Light can be practiced by anyone who so desires, by attending the Sukyo Mahikari primary course.
A session of Light typically begins with both the giver and receiver offering a short prayer. Next, the giver of Light recites a prayer that is believed to have a strong power to purify (the "Amatsu Norigoto Prayer"). The giver then holds his or her hand approximately 30 centimeters (12 inches) from the receiver's body. Sessions of Light usually last anywhere from 10 to 50 minutes. [10]
Sukyo Mahikari does not advocate the use of the art of True Light as a substitute for medical treatment or therapy. [9] The founder of Mahikari, Mr. Kōtama Okada, taught that the purpose of the art of True Light is not to heal disease or illness, but to be of service to society, bring happiness to people, and attain divine nature. [10]
The art of True Light is said to purify the spiritual realm of one's home and society, making them more peaceful and harmonious. Thus, members are encouraged to radiate the Light to anything, anywhere, and at any time. Thus, the Light is not only radiated to human beings, but also to animals, food, buildings, and the natural environment. [10]
Sukyo Mahikari teaches the concept of universal principles that, when practiced together with the Light, allow one to more quickly attain spiritual and personal growth. [11]
Sukyo Mahikari encourages people to incorporate the divine principles in their daily life by practicing virtues such as altruistic love, gratitude, humility and acceptance of the will of God. [11] Members also practice prayer, cultivating positive and cheerful attitudes, promoting love and harmony, and helping others. [11]
Founder Kōtama Okada believed that if people lived in accordance with the universal principles, they would cultivate their spirituality, and naturally come to use science and technology that was integrated with an understanding of spirituality, to find solutions to pressing issues facing humanity. [11]
Sukyo Mahikari promotes the practice of yoko agriculture. The practice of yoko agriculture involves organic agriculture combined with the use of positive words and attitudes to help people to cultivate respect for nature and restore soil to its pure and fertile condition. [12] Accordingly, respect for nature and the natural environment is encouraged. The arbitrary use of chemical fertilizers, without consideration for the local environment, is discouraged. The organization has helped to create natural farms and promotes the distribution of natural and organic produce throughout the world. [13]
The headquarters of Sukyo Mahikari is located in Takayama City, Gifu Prefecture, Japan. Sukyo Mahikari has established regional headquarters in Australia-Oceania, Asia, Europe, Africa, Latin America, and North America, with centers located in over 100 countries. [8] Within the United States and Canada, Sukyo Mahikari has 21 spiritual development centers. [14]
Sukyo Mahikari had approximately a million practitioners who form its membership as of 2011. [6] [7]
Becoming a member of Sukyo Mahikari does not require giving up any preexisting beliefs or accepting Sukyo Mahikari as the only path or faith. Sukyo Mahikari teaches that the art of True Light and the universal principles transcend religious denominations and differences in ethnicity, nationality, and ideology. Sukyo Mahikari promotes cooperation and understanding between religious organizations toward establishing a sustainable and peaceful society. The emphasis the organization places on the spiritual unity of human beings has resulted in a membership that reflects a diversity of religions and nationalities. [10]
Sukyo Mahikari does not practice any form of tithe. The organization is sustained by the voluntary contributions (offerings) made by members. Rather than the amount, emphasis is placed on making offerings with sincerity. People are encouraged to make offerings that are voluntary and not beyond one's means. There are no mandatory contributions. However, there is a set amount for the appreciation offering to attend the introductory course and the spiritual cord maintenance offering. Members are encouraged to offer the monthly spiritual cord maintenance offering, which is approximately $7 in the U.S. and a similar amount in other regions. [11] Cornille writes that there are a number of types of offerings in the organization: the spiritual cord maintenance offering; True Light appreciation offering; the special protection appreciation offering, and so on. [15]
In 1985, Keishu Okada established the Yoko Civilization Research Institute (YCRI). The objective of the forum is to find solutions to today's problems by having leaders in different fields, regardless of their race, nationality, religion, and ideology, come together to share their acquired wisdom.
1st Yoko International Conference was held on Oct 30 to Nov 1, 1986. The theme was "Creating the future of mankind."
2nd Yoko International Conference was held on Oct 28 to Nov 1, 1989. The theme was "What does it mean to be human?"
3rd Yoko International Conference was held on Aug 18 to Aug 21, 1999. The theme was "Life and environment."
4th Yoko International Conference was held on September 18 to Sep 21, 2005. The theme was "Science and religion in the age of crisis."
The 5th Yoko International Conference was supposed to be held on November 20–23, 2011. The theme was "Coexistence between nature and human beings: viewed through agriculture". It was cancelled due to the Great East Japan Earthquake.
Sukyo Mahikari members have been involved in charity and social services around the world, such as in Côte d'Ivoire and Senegal (planting of trees and revival of national parks), in Angola (activities for children, elderly people, and beautify urban areas) and in both New York and Hawaii (for environmental cleanup activities). [16]
In 2000, Sukyo Mahikari co-sponsored the UN Millennium Summit of World Religious Leaders. [17]
In August 2004, Los Angeles mayor James Hahn presented Sukyo Mahikari of North America with a proclamation commending the organization for its efforts in helping to create a peaceful and harmonious society; [18] and in September 2009, Mayor Mufi Hannemann of Honolulu presented Sukyo Mahikari with a certificate declaring September 27 as Sukyo Mahikari Day in Honolulu in recognition of beach and park cleanup activities that the organization has conducted there over the past ten years. [19]
On May 6, 2010, the New York Center of Sukyo Mahikari was presented with a High Performance Building Plaque from The New York State Energy Research and Development Authority (NYSERDA) in pursuing a LEED (Leadership in Energy and Environmental Design) Silver rating from the U.S. Green Buildings Council. The plaque was given in recognition of energy-efficient measures incorporated into the new center that will help cut its energy costs by $8,400 per year and reduce its carbon footprint in New York City. [20] [21]
In 2014, an award for excellence in reforestation activities was presented to Sukyo Mahikari by the President of Côte d'Ivoire. The award was in recognition of the reforestation activities of the Sukyo Mahikari youth members of Africa. At the presentation ceremony in Takayama, the award was presented on behalf of the president by Côte d'Ivoire's Minister for Environment, Water and Forests, Mr. Mathieu Babaud Darret.
Since 2016, Sukyo Mahikari was granted special consultative status with the Economic and Social Council (ECOSOC) of the United Nations. [22]
Catherine Cornille writes in a research paper that the attrition rate is high. She also states "The emphasis on miracles and magic in Mahikari, on the other hand, accounts for the large turnover of members..." [23]
{{cite web}}
: CS1 maint: unfit URL (link)Caodaism is a monotheistic syncretic religion that retains many elements from Vietnamese folk religion such as ancestor worship, as well as "ethical precepts from Confucianism, occult practices from Taoism, theories of karma and rebirth from Buddhism, and a hierarchical organization from Roman Catholicism". It was officially established in the city of Tây Ninh in southern Vietnam in 1926.
Oomoto, also known as Oomoto-kyo, is a religion founded in 1892 by Deguchi Nao (1836–1918), often categorised as a new Japanese religion originated from Shinto. The spiritual leaders of the movement have always been women within the Deguchi family; however, Deguchi Onisaburō (1871–1948) has been considered an important figure in Omoto as a seishi. Since 2001, the movement has been guided by its fifth leader, Kurenai Deguchi.
Inari Ōkami, also called Ō-Inari (大稲荷), is the Japanese kami of foxes, fertility, rice, tea and sake, of agriculture and industry, of general prosperity and worldly success, and one of the principal kami of Shinto. In earlier Japan, Inari was also the patron of swordsmiths and merchants. Represented as male, or female, Inari is sometimes seen as a collective of three or five individual kami. Inari appears to have been worshipped since the founding of a shrine at Inari Mountain in 711 AD, although some scholars believe that worship started in the late 5th century.
Shugendō is a highly syncretic religion, a body of ascetic practices that originated in the Nara Period of Japan having evolved during the 7th century from an amalgamation of beliefs, philosophies, doctrines and ritual systems drawn from local folk-religious practices, Shinto mountain worship and Buddhism. The final purpose of Shugendō is for practitioners to find supernatural power and save themselves and the masses by conducting religious training while treading through steep mountain ranges. Practitioners are called Shugenja or Yamabushi. The mountains where shugenja is practiced are all over Japan, and include various mountains of the Ōmine mountain range such as Mount Hakkyō and Mount Ōmine.
Mokichi Okada. He founded the World Church of Messiah, that later became the Church of World Messianity, and also is the spiritual leader of Shumei and the Johrei Fellowship. He is known by his followers by the honorific title Meshiya-Sama or Meishū-sama. He is the founder of Johrei, an energy healing ritual that uses "divine light" to dissolve the spiritual impurities that are understood to be the source of all physical, emotional, and personal problems.
The Church of World Messianity, abbreviated COWM, is a Japanese new religion founded in 1935 by Mokichi Okada. There are three pillars of the religion, of which the key concept is Johrei, claimed to be a method of channeling divine light into the body of another for the purposes of healing. Other formal practices include The Art of Nature which includes nature farming, and the Art of Beauty which includes practices such as Ikebana, a form of Japanese flower arranging. In 1926, Okada claimed to have received a divine revelation that empowered him to be a channel of God's Healing Light (johrei) to purify the spiritual realm to remove the spiritual causes of illness, poverty, and strife from the world and inaugurate a new Messianic Age. He went on to teach Johrei to his followers to allow them to achieve Messianity and spread the teachings across the world. Members are given permission to channel Johrei by wearing an O-Hikari pendant containing a copy of one of Mokichi Okada's calligraphies. He is often referred to as "Meishu-Sama" by his followers.
Shinbutsu-shūgō, also called Shinbutsu shūShinbutsu-konkō, is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other.
Omamori are Japanese amulets commonly sold at Shinto shrines and Buddhist temples, dedicated to particular Shinto kami as well as Buddhist figures, and are said to provide various forms of luck and protection.
Mahikari is a Japanese new cult movement (shinshūkyō) that was founded in 1959 by Yoshikazu Okada (1901–1974). The word "Mahikari" means "True Light " in Japanese.
Shinnyo-en is a Japanese Buddhist new religious movement in the tradition of the Daigo branch of Shingon Buddhism. It was founded in 1936 by Shinjō Itō, and his wife Tomoji in a suburb of metropolitan Tokyo, the city of Tachikawa, where its headquarters is still located.
Harae or harai is the general term for ritual purification in Shinto. Harae is one of four essential elements involved in a Shinto ceremony. The purpose is the purification of pollution or sins and uncleanness. These concepts include bad luck and disease as well as guilt in the English sense.
An Inari shrine is a type of Japanese shrine used to worship the kami Inari. Inari is a popular deity associated with foxes, rice, household wellbeing, business prosperity, and general prosperity. Inari shrines are typically constructed of white stucco walls with red-lacquered woodwork, and their entrances are marked by vermilion torii. Both Buddhist and Shinto Inari shrines are located throughout Japan.
Hikaru Museum is a museum in Takayama, Gifu Prefecture, Japan, comprising exhibition rooms for fine arts, archaeological research, and history, including exhibitions of artifacts excavated from civilizations across the world and displays of the history of the old Hida Province of Japan.
Yoshikazu Okada, born February 27, 1901, in the Aoyama area of Tokyo's Minato Ward, also known as Kōtama Okada, was the founder of a new religious movement in Japan (Shinshūkyō) generally referred to as Mahikari.
Shinto, the folk religion of Japan, developed a diversity of schools and sects, outbranching from the original Ko-Shintō since Buddhism was introduced into Japan in the sixth century.
Johrei "purification of the spirit", spelled jyorei by Shumei groups, is a type of energy healing, It that was introduced in Japan in the 1930s by Mokichi Okada,.
Shinji Shūmeikai (神慈秀明会) is a Japanese new religious movement and organization founded in 1970 by Mihoko Koyama. Prior to founding the organization, she was president of the Shumei Church, the largest internal association of the Sekai Kyūseikyō, and founded the organization as a spin-off of the Church of World Messianity. The purpose of the organization was to promote the health, happiness and harmony of all people by applying the insights of Mokichi Okada, the founder of Church of World Messianity. According to the organization, the founder is not Mihoko Koyama, but Mokichi Okada.
The New Castle of Ansembourg, in central Luxembourg is one of the castles belonging to the Valley of the Seven Castles. Located about one kilometre or just over half a mile below the Old Castle of Ansembourg, it was built by the industrialist Thomas Bidart in 1639.
Multiple religious belonging, also known as double belonging, refers to the idea that individuals can belong to more than one religious tradition. While this is often seen as a common reality in regions such as Asia with its many non-exclusionary religions, religious scholars have begun to discuss multiple religion belonging with respect to religious traditions such as Judaism, Christianity, and Islam.
The Conservation of South Asian household shrines is an activity dedicated to the preservation of household shrines from South Asia. When applied to cultural heritage, held by either museums or private collectors, this activity is generally undertaken by a conservator-restorer. South Asian shrines held in museum collections around the world are principally shrines relate to Hindu, Jain, or Buddhist households. Due to their original use and sacred nature, these shrines present unique conservation and restoration challenges for those tasked with their care.
{{cite journal}}
: Cite journal requires |journal=
(help)