Cloacina was a goddess who presided over the Cloaca Maxima ('Greatest Drain'), the main interceptor discharge outfall of the system of sewers in Rome.
Cloacina was a goddess who presided over the Cloaca Maxima ('Greatest Drain'), the main interceptor discharge outfall of the system of sewers in Rome.
The theonym Cloācīna is a derivative of the noun cloāca ('sewer, underground drainage'; cf. cluere 'to purify'), itself from Proto-Italic *klowā-, ultimately from Proto-Indo-European *ḱleuH-o- ('clean'). A cult-title of Venus, Cloācīna may be interpreted as meaning 'The Purifier'. [2]
In later English works, phrases such as "the temple of Cloacina" were sometimes used as euphemisms for the toilet. [3] [4]
The Cloaca Maxima was said to have been begun by Tarquinius Priscus, one of Rome's Etruscan kings, and finished by another, Tarquinius Superbus: Cloacina might have originally been an Etruscan deity. According to one of Rome's foundation myths, Titus Tatius, king of the Sabines, erected a statue to Cloacina at the place where Romans and Sabines met to confirm the end of their conflict, following the rape of the Sabine women. Tatius instituted lawful marriage between Sabines and Romans, uniting them as one people, ruled by himself and by Rome's founder, Romulus. The peace between Sabines and Romans was marked by a cleansing ritual using myrtle, at or very near an ancient Etruscan shrine to Cloacina, above a small stream that would later be enlarged as the main outlet for Rome's main sewer, the Cloaca Maxima. As myrtle was one of Venus' signs, and Venus was a goddess of union, peace and reconciliation, Cloacina was recognised as Venus Cloacina (Venus the Cleanser). She was also credited with the purification of sexual intercourse within marriage. [5] [6] [7]
The small, circular shrine of Venus Cloacina was situated before the Basilica Aemilia on the Roman Forum and directly above the Cloaca Maxima. Some Roman coins had images of Cloacina's shrine. The clearest show two females, presumed to be deities, each with a bird perched on a pillar. One holds a small object, possibly a flower; birds and flowers are signs of Venus, among other deities. The figures may have represented the two aspects of the divinity, Cloacina-Venus. [8]
Lucius Tarquinius Priscus, or Tarquin the Elder, was the legendary fifth king of Rome and first of its Etruscan dynasty. He reigned for thirty-eight years. Tarquinius expanded Roman power through military conquest and grand architectural constructions. His wife was the prophetess Tanaquil.
Lucius Tarquinius Superbus was the legendary seventh and final king of Rome, reigning 25 years until the popular uprising that led to the establishment of the Roman Republic. He is commonly known as Tarquin the Proud, from his cognomen Superbus.
The Roman Kingdom, also referred to as the Roman monarchy or the regal period of ancient Rome, was the earliest period of Roman history when the city and its territory were ruled by kings. According to tradition, the Roman Kingdom began with the city's founding c. 753 BC, with settlements around the Palatine Hill along the river Tiber in central Italy, and ended with the overthrow of the kings and the establishment of the Republic c. 509 BC.
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The Cloaca Maxima or, less often, Maxima Cloaca, was one of the world's earliest sewage systems. Its name is related to that of Cloacina, a Roman goddess. Built during either the Roman Kingdom or early Roman Republic, it was constructed in Ancient Rome in order to drain local marshes and remove waste from the city. It carried effluent to the River Tiber, which ran beside the city. The sewer started at the Forum Augustum and ended at the Ponte Rotto and Ponte Palatino. It began as an open air canal, but it developed into a much larger sewer over the course of time. Agrippa renovated and reconstructed much of the sewer. This would not be the only development in the sewers. By the first century CE all eleven Roman aqueducts were connected to the sewer. After the Roman Empire fell the sewer still was used. By the 19th century, it became a tourist attraction. Some parts of the sewer are still used today. Whilst still being used, it was highly valued as a sacred symbol of Roman culture, and Roman engineering.
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The Shrine of Venus Cloacina was a small sanctuary on the Roman Forum, honoring the divinity of the Cloaca Maxima, the "Great Drain" or sewer of Rome. Cloacina, the Etruscan goddess associated with the entrance to the sewer system, was later identified with the Roman goddess Venus for unknown reasons, according to Pliny the Elder.
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A toilet god is a deity associated with latrines and toilets. Belief in toilet gods – a type of household deity – has been known from both modern and ancient cultures, ranging from Japan to ancient Rome. Such deities have been associated with health, well-being and fertility and have been propitiated in a wide variety of ways, including making offerings, invoking and appeasing them through prayers, meditating and carrying out ritual actions such as clearing one's throat before entering or even biting the latrine to transfer spiritual forces back to the god.
Now, in the British plantations of Guiana, as well as in Europe, there is always a little temple dedicated to the goddess Cloacina.
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