Author | William Smith |
---|---|
Publication date | 1849 |
Pages | 3,700 |
Text | Dictionary of Greek and Roman Biography and Mythology at Wikisource |
The Dictionary of Greek and Roman Biography and Mythology (1849, originally published 1844 under a slightly different title) is an encyclopedia and biographical dictionary of classical antiquity. Edited by William Smith, the dictionary spans three volumes and 3,700 pages. It is a classic work of 19th-century lexicography. The work is a companion to Smith's Dictionary of Greek and Roman Antiquities and Dictionary of Greek and Roman Geography . [1]
The work lists thirty-five authors in addition to the editor, who was also the author of the unsigned articles. The other authors were classical scholars, primarily from Oxford, Cambridge, Rugby School, and the University of Bonn, but some were from other institutions. Many of the mythological entries were the work of the German expatriate Leonhard Schmitz, who helped to popularise German classical scholarship in Britain. [2]
With respect to biographies, Smith intended to be comprehensive. In the preface, he writes:
The biographical articles in this work include the names of all persons of any importance which occur in the Greek and Roman writers, from the earliest times down to the extinction of the Western Empire in the year 476 of our era, and to the extinction of the Eastern Empire by the capture of Constantinople by the Turks in the year 1453.
Much of the value of the Dictionary consists not only in the depth and detail of the individual articles, but in the copious and specific citations to individual Greek and Roman writers, as well as modern scholarship from the Renaissance to the mid-nineteenth century. The articles frequently note variant traditions, disagreements among the authorities, and the interpretations of modern scholars. However, due to the variable numbering systems used in different editions of classical works, and the difficulty of recognizing typographical errors in citations, the original sources should still be checked. Many of the Dictionary's articles have been referred to in more recent works; Robert Graves has been accused of cribbing his impressive-looking source references from it when writing The Greek Myths . [3]
Samuel Sharpe thought Edward Bunbury had plagiarised his work, as he wrote of in his diary entry on 3 September 1850:
I certainly felt mortified on reading the articles on the Ptolemies in Dr. Smith's "Dictionary of Classical Biography." They were all written by E. H. Bunbury with the help of my "History of Egypt," and with-out any acknowledgment, though he even borrowed the volume from my brother Dan for the purpose. [4]
The work is now in the public domain, and is available in several places on the Internet. A 2013 review of the fourth edition of the Oxford Classical Dictionary – itself hailed in its first edition in 1949 as "the new Smith" [5] – called it:
Still surprisingly useful over factual matters that depend more or less exclusively on ancient literary sources, where its entries tend to be both thorough and accurate. [6]
Smith's dictionary, however, does have substantial flaws. Troy and Knossos, for example, "the editors still regarded... as minstrels' fantasies". [7] Much is missing, especially more recent discoveries (such as Aristotle's Constitution of the Athenians or the decipherment of Linear B) and epigraphic material. More seriously, the context in which ancient evidence is viewed, analysed, reconciled, and understood has changed considerably in the intervening centuries. Modern theories and reconstructions of events are also not present, if only because they were published decades and centuries after Smith's Dictionary.
In Greek mythology, Aeolus or Aiolos is a name shared by three mythical characters. These three personages are often difficult to tell apart, and even the ancient mythographers appear to have been perplexed about which Aeolus was which. Diodorus Siculus made an attempt to define each of these three, and his opinion is followed here.
Alastor refers to a number of people and concepts in Greek mythology:
In Greek mythology, Abderus or Abderos was a divine hero, reputed by some to be one of Heracles' lovers (eromenoi), and reputedly a son of Hermes by some accounts, and eponym of Abdera, Thrace.
In Roman mythology, the Aeneads were the friends, family and companions of Aeneas, with whom they fled from Troy after the Trojan War. Aenides was another patronymic from Aeneas, which is applied by Gaius Valerius Flaccus to the inhabitants of Cyzicus, whose town was believed to have been founded by Cyzicus, the son of Aeneas and Aenete. Similarly, Aeneades was a patronymic from Aeneas, and applied as a surname to those who were believed to have been descended from him, such as Ascanius, Augustus, and the Romans in general.
Sir William Smith was an English lexicographer. He became known for his advances in the teaching of Greek and Latin in schools.
A Dictionary of Greek and Roman Antiquities is an English language encyclopedia first published in 1842. The second, improved and enlarged, edition appeared in 1848, and there were many revised editions up to 1890. The encyclopedia covered law, religion, architecture, warfare, daily life, and similar subjects primarily from the standpoint of a classicist. It was one of a series of reference works on classical antiquity by William Smith, the others cover persons and places. It runs to well over a million words in any edition, and all editions are now in the public domain.
In Greek mythology, Abas was the twelfth king of Argos. His name probably derives from ἀ + βαίνω, that is, the one who does not walk away, which is in line with his tenacious and courageous character on the field of battle.
In Greek mythology, Agapenor was a leader of the Arcadians in the Trojan war.
Agamede was a name attributed to two separate women in classical Greek mythology and legendary history.
In Greek mythology, Acamas or Akamas was a hero in the Trojan War.
Acraea was a name that had several uses in Greek and Roman mythology.
In Greek mythology, Aglaurus or Agraulus was an Athenian princess.
Agyieus was an epithet of the Greek god Apollo describing him as the protector of the streets, public places, and the entrances to homes. As such he was worshiped at Acharnae, Mycenae, and at Tegea. The origin of the worship of Apollo Agyieus in the last of these places is related by Pausanias.
AlalcomeneÏs was an epithet of the Greek goddess Athena, the origin of which was subject to several theories. Some derived it from the name of the hero Alalcomenes, or from the Boeotian village of Alalcomenae, where in some traditions she was said to have been born. In or near that town there was a temple of Athena Alalcomeneis that was plundered by the Roman general Sulla in the early 1st century BC. After he removed the temple's main icon, an ivory statue of the goddess, the place fell into disuse and disrepair. In the early 19th century, William Martin Leake claimed ruins of the temple could still be seen.
Alalcomenes or Alalcomeneus was in Greek mythology, a Boeotian autochthon who was believed to have given the name to the Boeotian town of Alalcomenae.
In Greek mythology, Alebion or Albion (Ἀλβίων) of Liguria, was a son of Poseidon and brother of Bergion. In some sources, the brother of Ialebion (Ἰαλεβίων) was named Ligys.
Alea was an epithet of the Greek goddess Athena, prominent in Arcadian mythology, under which she was worshiped at Alea, Mantineia and Tegea. Alea was initially an independent goddess, but was eventually assimilated with Athena. A statue of Athena Alea existed on the road from Sparta to Therapne. Her most important sanctuary was the famous Temple of Athena Alea at Tegea.
Leonhard Schmitz FRSE was a Prussian-born classical scholar and educational author, mainly active in the United Kingdom. He is sometimes referred to in the Anglicised version of his name Leonard Schmitz.
Almo was in ancient Roman religion the eponymous god of the small river Almo in the vicinity of Rome. Like Tiberinus and others, he was prayed to by the augurs of Rome. In the water of Almo the aniconic stone embodying the mother of the gods, Cybele, used to be washed. He had a naiad daughter named Larunda.
Anteias or Antias was in Roman mythology a figure in some versions of Rome's foundation myth. He was one of the three sons of Odysseus by Circe, and brother to Rhomos and Ardeas, each of whom were said to have founded a major Roman city, much like the Romulus and Remus myth. The town of Anteia or Antium in Italy was said to have been founded by, and taken its name from, this Anteias.
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