Jupiter, also known as Jove, is the god of the sky and thunder, and king of the gods in ancient Roman religion and mythology. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice.
Asclepius is a hero and god of medicine in ancient Greek religion and mythology. He is the son of Apollo and Coronis, or Arsinoe, or of Apollo alone. Asclepius represents the healing aspect of the medical arts; his daughters, the "Asclepiades", are: Hygieia, Iaso, Aceso, Aegle and Panacea. He has several sons as well. He was associated with the Roman/Etruscan god Vediovis and the Egyptian Imhotep. He shared with Apollo the epithet Paean. The rod of Asclepius, a snake-entwined staff, remains a symbol of medicine today. Those physicians and attendants who served this god were known as the Therapeutae of Asclepius.
Hygieia is a goddess from Greek mythology. Hygieia is a goddess of health, cleanliness and hygiene. Her name is the source for the word "hygiene".
In ancient Greek religion, Telesphorus was a minor child-god of healing. He was a possible son of Asclepius and frequently accompanied his sister Hygieia. He was depicted as a dwarf whose head was always covered with a cowl hood or cap.
In classical Latin, the epithet Indiges, singular in form, is applied to Sol (Sol Indiges) and to Jupiter of Lavinium, later identified with Aeneas. One theory holds that it means the "speaker within", and stems from before the recognition of divine persons. Another, which the Oxford Classical Dictionary holds more likely, is that it means "invoked" in the sense of "pointing at", as in the related word indigitamenta.
Bona Dea was a goddess in ancient Roman religion. She was associated with chastity and fertility among married Roman women, healing, and the protection of the state and people of Rome. According to Roman literary sources, she was brought from Magna Graecia at some time during the early or middle Republic, and was given her own state cult on the Aventine Hill.
In ancient Roman religion, Dius Fidius was a god of oaths associated with Jupiter. His name was thought to be related to Fides.
Fides was the goddess of trust, faithfulness, and good faith in ancient Roman religion. She was one of the original virtues to be considered an actual religious divinity. Fides is everything that is required for "honour and credibility, from fidelity in marriage, to contractual arrangements, and the obligation soldiers owed to Rome." Fides also means reliability, "reliability between two parties, which is always reciprocal." and "bedrock of relations between people and their communities", and then it was turned into a Roman deity and from which we gain the English word, 'fidelity'.
In Roman mythology, Laverna was a goddess of thieves, cheats and the underworld. She was propitiated by libations poured with the left hand. The poet Horace and the playwright Plautus call her a goddess of thieves. In Rome, her sanctuary was near the Porta Lavernalis.
In ancient Roman religion, Sancus was a god of trust, honesty, and oaths. His cult, one of the most ancient amongst the Romans, probably derived from Umbrian influences. Cato and Silius Italicus wrote that Sancus was a Sabine god and father of the eponymous Sabine hero Sabus. He is thus sometimes considered a founder-deity.
In Roman mythology, Semonia was the goddess of sowing. She belonged to a group of agricultural deities which also comprised Setia and Segetia. Their names are derived from the same stem as the Latin verb sero "to sow".
In Celtic polytheism, Sirona was a goddess worshipped predominantly in East Central Gaul and along the Danubian limes. A healing deity, she was associated with healing springs; her attributes were snakes and eggs. She was sometimes depicted with Apollo Grannus or Apollo Borvo. She was particularly worshipped by the Treveri in the Moselle Valley.
Neptune is the Roman god of freshwater and the sea in Roman religion. He is the counterpart of the Greek god Poseidon. In the Greek-inspired tradition, he is a brother of Jupiter and Pluto; the brothers preside over the realms of heaven, the earthly world, and the seas. Salacia is his wife.
In ancient Roman religion and myth, Janus is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janus (Ianuarius). According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January, but Juno is the tutelary deity of the month of June.
The Carmen Arvale is the preserved chant of the Arval priests or Fratres Arvales of ancient Rome.
Juno was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology and a goddess of love and marriage. A daughter of Saturn and Ops she was the sister and wife of Jupiter and the mother of Mars, Vulcan, Bellona, Angelos, Lucina and Juventas. Like Hera, her sacred animal was the peacock. Her Etruscan counterpart was Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called Regina ("Queen") and was a member of the Capitoline Triad, centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom.
Lares were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these.
An Agonalia or Agonia was an obscure archaic religious observance celebrated in ancient Rome several times a year, in honor of various divinities. Its institution, like that of other religious rites and ceremonies, was attributed to Numa Pompilius, the semi-legendary second king of Rome. Ancient calendars indicate that it was celebrated regularly on January 9, May 21, and December 11.
The Medical community as used in this article refers to medical institutions and services offered to populations under the jurisdiction of the late Roman Republic and the Roman Empire. The Medical services of the Roman Republic and the early Roman Empire were adopted from ancient Greece. It was first imported from Greece through Greek colonies in Magna Graecia and the Etruscan civilization. After the Roman conquest of Greece, enslaved Greeks brought more Greek medical knowledge to Rome. In 219 BCE a surgeon named Archagathus traveled from the Peloponnesus to Rome. He became a citizen and purchased a taberna near a crossroads. This became the first officina medica. Previously, the pater familias was responsible for the medical art in early Rome. Physicians in ancient Rome would take the Hippocratic Oath. Doctors would begin their appointments with patients by stating "si vales valeo," which translated to "if you are well I am well." Physicians were often wealthy. Augustus' physician, Antonius Musa, received a salary of 30,000 sesterces. Doctors would also serve in the Roman military and treat injured soldiers.
