In the Roman foundation myth, the she-wolf (lupa in Latin) was an Italian wolf who nursed and sheltered the twins Romulus and Remus after they were abandoned in the wild by decree of King Amulius of Alba Longa. She cared for the infants at her den, a cave known as the Lupercal, until they were discovered by a shepherd, Faustulus. Romulus would later become the founder and first king of Rome. The image of the she-wolf suckling the twins has been a symbol of Rome since ancient times and is one of the most recognizable icons of ancient mythology. [1]
There is evidence that the wolf held a special place in the world of the ancient peoples of Italy. One legend claims that the Hirpini people were so-called because, when they set out to find their first colony, they were led to its location by a wolf (from the Osco-Umbrian word for wolf: hirpus). [2] The tale of the Lupercal is central to that of the twins, and probably predates theirs. To the Roman god Mars, the wolf is a sacred animal. There is an ongoing debate about a connection to the ancient Roman festival of the Lupercalia.
In Greek mythology, Apollo's mother Leto is reported to have given birth to him as a she-wolf, to evade Hera. [3]
The 3 "canonical" versions of the myth—those of Livy, Plutarch and Dionysius of Halicarnassus—all draw heavily on Quintus Fabius Pictor. [4] He is considered one of Rome's earliest historians and his now lost work describes the she-wolf and her episode with the twins. The twins were abandoned at the order of Amulius. Some tales claim that they were to be left along the riverbank, others that they were to be cast into the water. The servant charged with the task either thought better of it, or could not get close enough to do the deed because of the flooding. Instead, he left them in the standing water that had formed at the foot of Palatine Hill. The twins were found either after their basket had been left at the foot of the fig tree, or came to rest there after floating in the water. In each case, the she-wolf rescued them and gently cared for them in or near the Lupercal. Later, they were discovered by local shepherds.
Dionysius reports that the rains had raised the water so much so that Amulius' servant had to abandon the twins, before the intended spot (where the current was stronger). The basket, containing the twins, gently went with the receding water until it struck a stone, flipping the twins and the basket into the mud. The she-wolf then arrived and lowered her teats to the crying babes, and licked them clean of the mud.
After a shepherd happened upon the scene in the course of tending his flock, he ran to tell his companions, and a group gathered to witness the remarkable sight. The twins were clinging to her as she was their true mother. The she-wolf was nonplussed when the men began making a ruckus to scare her off. She withdrew into a cave that was sacred to the Greek colonists who had formerly lived in the area and held an altar to the nature god Pan. [5]
Livy claims that the servants of Amulius dropped the twins in the standing water out of simple laziness. The fig tree just happened to be the first spot they came to and they figured the twins would drown no matter what. The twins cried in their basket until the waters receded and left them back on land. The she-wolf arrived from the hills looking for a drink of water when she heard their cries. [6]
The servant was too afraid of the torrential waters to fully carry out the king's orders, according to Plutarch. After being left on the bank, the waters rose further and swept the twins away. It gently carried them along and then dropped them at the fig tree. [7]
The three relay accounts wherein the term "lupa" refers not to a she-wolf, but is a slang word for prostitute. Plutarch tells two other stories not involving the she-wolf or abandonment. In one, the twins are fathered by Hercules after he wins a dice game. Their mother is the unwitting "prize". In another, the twins are switched at birth by their grandfather for a different pair of infants and secreted out of the city to be raised by shepherds and later, educated in nearby Gabii. [8]
The Etruscan "Bolsena Mirror" features a depiction of the she-wolf and the twins surrounded by human and animal figures. Differences in interpretation have precluded virtually any consensus regarding many of its features. [9] This includes its age. However, it is consistent with other such mirrors, made as bridal gifts, in 4th century BC Euritria, perhaps circa 330–340. The famous Capitoline Wolf may be of Etruscan or Old Latin origin. [10] But, a discovery during its restoration in 2000 and radiocarbon dating has cast doubt on an ancient origin. [11] An Etruscan stele from Bologna, dated to between 350 and 400 BC, depicts an animal, possibly a wolf, nursing a single infant. By 269 BC, the silver didrachm is the earliest depiction of the complete icon, with the characteristic "turning of the she-wolf's head" backward and downward at the twins. [12]
The distinctive imagery of the she-wolf and the twins made it more recognizable than other symbols of the city, such as Roma, the patron deity of the city, or the Roman eagle. That was useful as the Roman world expanded and symbols of Rome became more important in maintaining unity. [12] By the 1st century AD, the she-wolf was common in both Rome and the provinces. She and the twins were featured on the elaborate Ara Pacis, built in honor of Augustus and dedicated to Pax, the goddess of peace. [13]
Coins with their depiction were minted and widely circulated. They were also produced in Roman Colonies as a way to express their own "Roman-ness". [14] They have been found on personal items such as swords, buckles, lamps and statuettes as well as monuments, mosaic floors and funerary stones that date from the 1st through the 3rd centuries AD. [15]
The Franks Casket, an ornately carved Anglo-Saxon chest from the 8th–9th century, probably crafted in Northumbria, features the she-wolf and twins, along with a Runic account of the Romulus and Remus story. [17] Other Anglo-Saxon artifacts and coins from the same period also feature them. [18] The Byzantines continued to use the image, and coins attributed to them have been found in various locations in central Asia at sites located in modern Tajikistan and Uzbekistan along with an 8th-century Sogdian painted mural with a she-wolf, head turned back and down, suckling two infants. [19]
The Italian football clubs A.S. Roma [20] and S.S. Robur Siena [21] use the imagery in their respective team logos.
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The Fascist government of Benito Mussolini used the she-wolf as a symbol while in power.
The Sienese have a traditional tale that the city was founded by Senius and Aschius, another pair of twins who were also suckled by a she-wolf. They were the sons of Remus and fled Rome after his death at the hands of their uncle Romulus. The legend cannot be attested to prior to the Renaissance. However, depictions of a she-wolf and twins are common in the city and some can be dated earlier.
The she-wolf and twins appeared on what may have been the earliest silver coin ever minted in Rome. [16]
The Lupercalia was a very ancient festival even during Roman times. Roman historians speculated as to its origins. It may be associated with the god Lupercus, the god of shepherds and protector of flocks. Some historians link it to the she-wolf and the Lupercal.
Lupercalia, also known as Lupercal, was a pastoral festival of Ancient Rome observed annually on February 15 to purify the city, promoting health and fertility. Lupercalia was also known as dies Februatus, after the purification instruments called februa, the basis for the month named Februarius.
The Lupercal was a cave at the southwest foot of the Palatine Hill in Rome, located somewhere between the temple of Magna Mater and the Sant'Anastasia al Palatino. In the legend of the founding of Rome, Romulus and Remus were found there by the she-wolf who suckled them until they were rescued by the shepherd Faustulus. Luperci, the priests of Faunus, celebrated certain ceremonies of the Lupercalia at the cave, from the earliest days of the City until at least 494 AD.
The founding of Rome was a prehistoric event or process later greatly embellished by Roman historians and poets. Archaeological evidence indicates that Rome developed from the gradual union of several hilltop villages during the Final Bronze Age or early Iron Age. Prehistoric habitation of the Italian Peninsula occurred by 48,000 years ago, with the area of Rome being settled by around 1600 BC. Some evidence on the Capitoline Hill possibly dates as early as c. 1700 BC and the nearby valley that later housed the Roman Forum had a developed necropolis by at least 1000 BC. The combination of the hilltop settlements into a single polity by the later 8th century BC was probably influenced by the trend for city-state formation emerging from ancient Greece.
In Roman mythology, Romulus and Remus are twin brothers whose story tells of the events that led to the founding of the city of Rome and the Roman Kingdom by Romulus, following his fratricide of Remus. The image of a she-wolf suckling the twins in their infancy has been a symbol of the city of Rome and the ancient Romans since at least the 3rd century BC. Although the tale takes place before the founding of Rome around 750 BC, the earliest known written account of the myth is from the late 3rd century BC. Possible historical bases for the story, and interpretations of its local variants, are subjects of ongoing debate.
In Roman mythology, Faustulus was the shepherd who found the infant Romulus and his twin brother Remus along the banks of the Tiber River as they were being suckled by the she-wolf, Lupa. According to legend, Faustulus carried the babies back to his sheepfold for his wife Acca Larentia to nurse them. Faustulus and Acca Larentia then raised the boys as their own. Romulus later defeated and killed King Amulius of Alba Longa, with the help of Faustulus, and his brother Pleistinus. Romulus and Remus set out to build their own city, but then had a falling-out. In the ensuing skirmish, Faustulus and Pleistinus were killed. Romulus went on to found Rome.
RheaSilvia, also known as Ilia, was the mythical mother of the twins Romulus and Remus, who founded the city of Rome. This event was portrayed numerous times in Roman art Her story is told in the first book of Ab Urbe Condita Libri of Livy and in Cassius Dio's Roman History. The Legend of Rhea Silvia recounts how she was raped by Mars while she was a Vestal Virgin, resulting in the twins, as mentioned in the Aeneid and the works of Ovid.
In Roman mythology, King Numitor of Alba Longa was the maternal grandfather of Rome's founder and first king, Romulus, and his twin brother Remus. He was the son of Procas, descendant of Aeneas the Trojan, and father of the twins' mother, Rhea Silvia, and Lausus.a
In Roman mythology, Amulius was king of Alba Longa who ordered the death of his infant, twin grandnephews Romulus, the eventual founder and king of Rome, and Remus. He was deposed and killed by them after they survived and grew to adulthood.
Dionysius of Halicarnassus was a Greek historian and teacher of rhetoric, who flourished during the reign of Emperor Augustus. His literary style was atticistic – imitating Classical Attic Greek in its prime.
The Palatine Hill, which relative to the seven hills of Rome is the centremost, is one of the most ancient parts of the city; it has been called "the first nucleus of the Roman Empire". The site is now mainly a large open-air museum whilst the Palatine Museum houses many finds from the excavations here and from other ancient Italian sites.
According to the Roman foundation myth, Titus Tatius, also called Tatius Sabinus, was king of the Sabines from Cures and joint-ruler of the Kingdom of Rome for several years.
The Ficus Ruminalis was a wild fig tree that had religious and mythological significance in ancient Rome. It stood near the small cave known as the Lupercal at the foot of the Palatine Hill and was the spot where according to tradition the floating makeshift cradle of Romulus and Remus landed on the banks of the Tiber. There they were nurtured by the she-wolf and discovered by Faustulus. The tree was sacred to Rumina, one of the birth and childhood deities, who protected breastfeeding in humans and animals. St. Augustine mentions a Jupiter Ruminus.
The Capitoline Wolf is a bronze sculpture depicting a scene from the legend of the founding of Rome. The sculpture shows a she-wolf suckling the mythical twin founders of Rome, Romulus and Remus. According to the legend, when King Numitor, grandfather of the twins, was overthrown by his brother Amulius in Alba Longa, the usurper ordered them to be cast into the Tiber River. They were rescued by a she-wolf that cared for them until a herdsman, Faustulus, found and raised them.
The gens Quinctilia, also written Quintilia, was a patrician family at ancient Rome, dating from the earliest period of Roman history, and continuing well into imperial times. Despite its great antiquity, the gens never attained much historical importance. The only member who obtained the consulship under the Republic was Sextus Quinctilius in 453 BC. The gens produced numerous praetors and other magistrates, but did not obtain the consulship again for over four hundred years.
The kings of Alba Longa, or Alban kings, were a series of legendary kings of Latium, who ruled from the ancient city of Alba Longa. In the mythic tradition of ancient Rome, they fill the 400-year gap between the settlement of Aeneas in Italy and the founding of the city of Rome by Romulus. It was this line of descent to which the Julii claimed kinship. The traditional line of the Alban kings ends with Numitor, the grandfather of Romulus and Remus. One later king, Gaius Cluilius, is mentioned by Roman historians, although his relation to the original line, if any, is unknown; and after his death, a few generations after the time of Romulus, the city was destroyed by Tullus Hostilius, the third King of Rome, and its population transferred to Alba's daughter city.
Romulus was the legendary founder and first king of Rome. Various traditions attribute the establishment of many of Rome's oldest legal, political, religious, and social institutions to Romulus and his contemporaries. Although many of these traditions incorporate elements of folklore, and it is not clear to what extent a historical figure underlies the mythical Romulus, the events and institutions ascribed to him were central to the myths surrounding Rome's origins and cultural traditions.
In Roman mythology, the Battle of the Lacus Curtius was the final battle in the war between the Roman Kingdom and the Sabines following Rome's mass abduction of Sabine women to take as brides. It took place during the reign of Romulus, near the Lacus Curtius, future site of the Roman Forum.
Lupercus or Lubercus or Luberkus was a god in Roman mythology. Lupercus was a protector of the farmers, harvesting and packs of wild animals. Every year on 15 February in honor of him, the Romans held the Lupercalia. He was an ancient Italian god, worshipped by shepherds as the promoter of fertility in sheep and protector of flocks.
Proculus Julius is a figure in the legendary history of the Roman Kingdom. His reported visitation by King Romulus, Rome's putative founder and first ruler, shortly after the king's disappearance convinces the people of Rome to accept Romulus' divinity and the claims by the senate that he had been taken up by the gods in a whirlwind.
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