Coordinates | 41°53′35″N12°29′10″E / 41.893°N 12.486°E |
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The Shrine of Venus Cloacina (Sacellum Cloacinae or Sacrum Cloacina) was a small sanctuary on the Roman Forum, honoring the divinity of the Cloaca Maxima , the "Great Drain" or sewer of Rome. [2] Cloacina, the Etruscan goddess associated with the entrance to the sewer system, was later identified with the Roman goddess Venus for unknown reasons, according to Pliny the Elder. [3]
The foundation and cult of the shrine was associated in Roman legend with the Sabine king Titus Tatius, who ruled during the time of Romulus (8th century BC). [4] The Etruscan deity Cloacina may have been associated originally with the small brook which marked the boundary between the Sabines on the Quirinal Hill and Romans on the Palatine Hill and later became the city's Cloaca Maxima .
Two important episodes from Rome's founding are said to have taken place at this shrine, including the purification of the Sabine and Roman armies after a war and the death of Verginia. According to legend, the father of the virtuous Verginia, using a butcher's knife from one of the stalls of the Tabernae Novae ("new shops"), killed his daughter rather than let her fall victim to the lecherous attentions of Appius Claudius in 449 BC. [5]
The Shrine of Venus Cloacina is first mentioned by the playwright Plautus [6] in the early second century BC. It was located in the Forum in front of the Tabernae Novae and on the Via Sacra. The Tabernae Novae were replaced by the expanded Basilica Aemilia in the middle Republic (179 BC), but the shrine was preserved. The round masonry Shrine probably dates from this construction.
Coins minted during the Second Triumvirate (ca. 42 BC) by a moneyer named Lucius Mussidius Longus give a fairly clear visual representation of the shrine. They show a round sacellum (small, uncovered shrine) with a metal balustrade. [7] The scant archaeological remains uncovered between 1899 and 1901 (round travertine substructure, marble rim, diameter 2.40 meters) conform nicely to the pictures on the coins. [8] In his Natural History (77-79 AD), Pliny the Elder [9] refers to signa Cloacinae, which were evidently the two statues shown on the coins and perhaps some other, unidentified objects. One of the statues is holding or waving an object (possibly a flower). Each statue has a low pillar with a bird on it (flowers and birds were well known attributes of Venus). The two statues may have represented the two aspects of the divinity, Cloacina and Venus. [10]
The Romans believed that a good sewage system was important for the future success of Rome, as a good sewer system was necessary for physical health. Romans cultivated Cloacina as the goddess of purity and the goddess of filth. Cloacina's name is probably derived from the Latin verb cloare (“to purify” or “to clean”), or from cloaca (“sewer)”. [11]
Venus is a Roman goddess, whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles.
Cloacina was a goddess who presided over the Cloaca Maxima, the main interceptor discharge outfall of the system of sewers in Rome.
Vicus Tuscus was an ancient street in the city of Rome, running southwest out of the Roman Forum between the Basilica Julia and the Temple of Castor and Pollux towards the Forum Boarium and Circus Maximus via the west side of the Palatine Hill and Velabrum.
The Curia Hostilia was one of the original senate houses or "curiae" of the Roman Republic. It was believed to have begun as a temple where the warring tribes laid down their arms during the reign of Romulus. During the early monarchy, the temple was used by senators acting as a council to the king. Tullus Hostilius was believed to have replaced the original structure after fire destroyed the converted temple. It may have held historic significance as the location of an Etruscan mundus and altar. The Lapis Niger, a series of large black marble slabs, was placed over the altar where a series of monuments was found opposite the Rostra. This curia was enlarged in 80 BC by Lucius Cornelius Sulla during his renovations of the comitium. That building burned down in 52 BC when the supporters of the murdered Publius Clodius Pulcher used it as a pyre to cremate his body.
The Cloaca Maxima or, less often, Maxima Cloaca, was one of the world's earliest sewage systems. Its name is related to that of Cloacina, a Roman goddess. Built during either the Roman Kingdom or early Roman Republic, it was constructed in Ancient Rome in order to drain local marshes and remove waste from the city. It carried effluent to the River Tiber, which ran beside the city. The sewer started at the Forum Augustum and ended at the Ponte Rotto and Ponte Palatino. It began as an open air canal, but it developed into a much larger sewer over the course of time. Agrippa renovated and reconstructed much of the sewer. This would not be the only development in the sewers. By the first century CE all eleven Roman aqueducts were connected to the sewer. After the Roman Empire fell the sewer still was used. By the 19th century, it became a tourist attraction. Some parts of the sewer are still used today. Whilst still being used, it was highly valued as a sacred symbol of Roman culture, and Roman engineering.
The Basilica Julia was a structure that once stood in the Roman Forum. It was a large, ornate, public building used for meetings and other official business during the Roman Empire. Its ruins have been excavated. What is left from its classical period are mostly foundations, floors, a small back corner wall with a few arches that are part of both the original building and later imperial reconstructions and a single column from its first building phase.
The Temple of Jupiter Optimus Maximus, also known as the Temple of Jupiter Capitolinus, was the most important temple in Ancient Rome, located on the Capitoline Hill. It was surrounded by the Area Capitolina, a precinct where numerous shrines, altars, statues and victory trophies were displayed.
The Basilica Aemilia was a civil basilica in the Roman Forum, in Rome, Italy. Today only the plan and some rebuilt elements can be seen. The Basilica was 100 meters (328 ft) long and about 30 meters (98 ft) wide. Along the sides were two orders of 16 arches, and it was accessed through one of three entrances.
The Pons Sublicius is the earliest known bridge of ancient Rome, spanning the Tiber River near the Forum Boarium downstream from the Tiber Island, near the foot of the Aventine Hill. According to tradition, its construction was ordered by Ancus Marcius around 642 BC, but this date is approximate because there is no ancient record of its construction. Marcius wished to connect the newly fortified Janiculum Hill on the Etruscan side to the rest of Rome, augmenting the ferry that was there. The bridge was part of public works projects that included building a port at Ostia, at the time the location of worked salt deposits.
The Forum of Caesar, also known by the Latin Forum Iulium or Forum Julium, Forum Caesaris, was a forum built by Julius Caesar near the Forum Romanum in Rome in 46 BC.
Sanitation in ancient Rome, acquired from the Etruscans, was very advanced compared to other ancient cities and provided water supply and sanitation services to residents of Rome. Although there were many sewers, public latrines, baths and other sanitation infrastructure, disease was still rampant. The baths are known to symbolise the "great hygiene of Rome".
Feronia or Lucus Feroniae was an ancient roman municipium border the present Via Tiberina and Autostrada A1, current Comune of Capena near the present town of Fiano Romano. It is located in the plain along the Tiber Valley, at the foot of Mount Soracte, and was within the ancient territory of Capena. It began as a sanctuary called Lucus Feroniae in the time of Tullus Hostilius when it was located in Etruria.
The Comitium was the original open-air public meeting space of Ancient Rome, and had major religious and prophetic significance. The name comes from the Latin word for "assembly". The Comitium location at the northwest corner of the Roman Forum was later lost in the city's growth and development, but was rediscovered and excavated by archaeologists at the turn of the twentieth century. Some of Rome's earliest monuments; including the speaking platform known as the Rostra, the Columna Maenia, the Graecostasis and the Tabula Valeria were part of or associated with the Comitium.
Vulcan is the god of fire including the fire of volcanoes, deserts, metalworking and the forge in ancient Roman religion and myth. He is often depicted with a blacksmith's hammer. The Vulcanalia was the annual festival held August 23 in his honor. His Greek counterpart is Hephaestus, the god of fire and smithery. In Etruscan religion, he is identified with Sethlans.
In ancient Roman religion, a sacellum is a small shrine. The word is a diminutive from sacrum. The numerous sacella of ancient Rome included both shrines maintained on private properties by families, and public shrines. A sacellum might be square or round.
A toilet god is a deity associated with latrines and toilets. Belief in toilet gods – a type of household deity – has been known from both modern and ancient cultures, ranging from Japan to ancient Rome. Such deities have been associated with health, well-being and fertility and have been propitiated in a wide variety of ways, including making offerings, invoking and appeasing them through prayers, meditating and carrying out ritual actions such as clearing one's throat before entering or even biting the latrine to transfer spiritual forces back to the god.
The Cloaca Circi Maximi or Cloaca Circi was one of the three main sewers in ancient Rome. Alongside the Cloaca Maxima and Chiavicone dell'Olmo