Location | Regio VIII Forum Romanum |
---|---|
Coordinates | 41°53′30″N12°29′04″E / 41.891616°N 12.484471°E |
Type | Roman temple |
History | |
Builder | Tiberius/?Livia for Augustus |
Founded | Constructed 37; rebuilt 89/90; restored late 150s |
The Temple of Divus Augustus was a major temple originally built to commemorate the deified first Roman emperor, Augustus. It was built between the Palatine and Capitoline Hills, behind the Basilica Julia, on the site of the house that Augustus had inhabited before he entered public life in the mid-1st century BC. [1] It is known from Roman coinage that the temple was originally built to an Ionic hexastyle design. [2] However, its size, physical proportions and exact site are unknown. [3] Provincial temples of Augustus, such as the much smaller Temple of Augustus in Pula, now in Croatia, had already been constructed during his lifetime. Probably because of popular resistance to the notion, he was not officially deified in Rome until after his death, when a temple at Nola in Campania, where he died, seems to have been begun. Subsequently, temples were dedicated to him all over the Roman Empire.
The temple's construction took place during the 1st century AD, having been vowed by the Roman Senate shortly after the death of the emperor in AD 14. Ancient sources disagree on whether it was constructed by Augustus' successor Tiberius and Augustus' widow Livia or by Tiberius alone. [4] It was not until after the death of Tiberius in 37 that the temple was finally completed and dedicated by his successor Caligula. Some scholars have suggested that the delays in completing the temple indicated that Tiberius had little regard for the honours of his predecessor. Others have argued the opposite case, pointing to evidence that Tiberius made his last journey from his villa on Capri with the intention of entering Rome and dedicating the temple. However, the emperor died at Misenum on the Bay of Naples before he could set off for the capital. Ittai Gradel suggests that the long building phase of the temple was a sign of the painstaking effort that went into its construction. [5]
The long-awaited dedication took place in the last two days of August 37. According to the historian Cassius Dio, the commemorative events ordered by Caligula were exceptionally extravagant. A two-day horse race took place along with the slaughter of 400 bears and "an equal number of wild beasts from Libya", and Caligula postponed all lawsuits and suspended all mourning "in order that no one should have an excuse for failing to attend". [6] The splendour and timing of the commemorations was a carefully calculated political act; not only was August the month in which the late emperor had died (and which was named after him), but the climax of the celebrations occurred on Caligula's birthday and the last day of his consulship. The combination of these events would have served to emphasise that Caligula was Augustus' direct descendant. [7] Claudius later ordered that a statue of Augustus' wife Livia be raised in the temple and that sacrifices in her honour were to be made by the Vestal Virgins. [8]
During the reign of Domitian the Temple of Divus Augustus was destroyed by fire but was rebuilt and rededicated in 89/90 with a shrine to his favourite deity, Minerva. The temple was redesigned as a memorial to four deified emperors, including Vespasian and Titus. [4] It was restored again in the late 150s by Antoninus Pius, [1] who was perhaps motivated by a desire to be publicly associated with the first emperor. [9] The exact date of the restoration is not known, but the restored temple is shown on coins of 158 onwards, [10] which depict it with an octastyle design with Corinthian capitals and two statues – presumably of Augustus and Livia – in the cella. The pediment displayed a relief featuring Augustus and was topped by a quadriga. Two figures stood on the eaves of the roof, that on the left representing Romulus and the one on the right depicting Aeneas leading his family out of Troy, alluding to Rome's origin-myth. The steps of the temple were flanked by two statues of Victory. [11]
The Temple of Divus Augustus was described in Latin literature as templum Augusti or divi Augusti, though Martial and Suetonius call it templum novum ("the new temple"), a name attested in the Acta Arvalia from AD 36. There are references to a library erected by Tiberius in the vicinity of the temple, called the bibliotecha templi novi or templi Augusti. Caligula was said to have later built a bridge connecting the Palatine and Capitoline hills, passing over the temple. Other than the well-attested cult statues of Augustus and Livia, little is known about the temple's decoration other than a reference by Pliny to a painting of Hyacinthus by Nicias of Athens, which was given to the temple by Tiberius. [12]
The last known reference to the temple was on 27 May 218; at some point thereafter it was completely destroyed and its stones were presumably quarried for later buildings. Its remains are not visible and the area in which it lay has never been excavated. [3]
(Vipsania) Agrippina the Elder was a prominent member of the Julio-Claudian dynasty. She was the daughter of Marcus Vipsanius Agrippa and Augustus' daughter, Julia the Elder. Her brothers Lucius and Gaius Caesar were the adoptive sons of Augustus, and were his heirs until their deaths in AD 2 and 4, respectively. Following their deaths, her second cousin Germanicus was made the adoptive son of Tiberius, Augustus' stepson, as part of the succession scheme in the adoptions of AD 4. As a result of the adoption, Agrippina was wed to Germanicus in order to bring him closer to the Julian family.
Julia Agrippina, also referred to as Agrippina the Younger, was Roman empress from 49 to 54 AD, the fourth wife and niece of Emperor Claudius, and the mother of Nero.
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Gaius Caesar Augustus Germanicus, better known by his nickname Caligula, was Roman emperor from AD 37 until his assassination in AD 41. He was the son of the Roman general Germanicus and Agrippina the Elder, Augustus' granddaughter, members of the first ruling family of the Roman Empire. He was born two years before Tiberius was made emperor. Gaius accompanied his father, mother and siblings on campaign in Germania, at little more than four or five years old. He had been named after Gaius Julius Caesar, but his father's soldiers affectionately nicknamed him "Caligula".
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Nero Claudius Drusus Germanicus, also called Drusus the Elder, was a Roman politician and military commander. He was a patrician Claudian on his birth father's side but his maternal grandmother was from a plebeian family. He was the son of Livia Drusilla and the legal stepson of her second husband, the Emperor Augustus. He was also brother of the Emperor Tiberius, father to both the Emperor Claudius and general Germanicus, paternal grandfather of the Emperor Caligula, and maternal great-grandfather of the Emperor Nero.
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Marcus Agrippa Postumus, later named Agrippa Julius Caesar, was a grandson of Roman Emperor Augustus. He was the youngest child of Marcus Vipsanius Agrippa and Julia the Elder. Augustus initially considered Postumus as a potential successor and formally adopted him as his heir, before banishing Postumus from Rome in AD 6 on account of his ferocia. In effect, though not in law, the action cancelled his adoption and virtually assured Tiberius' emplacement as Augustus' sole heir. Postumus was ultimately executed by his own guards shortly after Augustus' death in AD 14.
In ancient Roman religion, Roma was a female deity who personified the city of Rome and more broadly, the Roman state. She was created and promoted to represent and propagate certain of Rome's ideas about itself, and to justify its rule. She was portrayed on coins, sculptures, architectural designs, and at official games and festivals. Images of Roma had elements in common with other goddesses, such as Rome's Minerva, her Greek equivalent Athena and various manifestations of Greek Tyche, who protected Greek city-states; among these, Roma stands dominant, over piled weapons that represent her conquests, and promising protection to the obedient. Her "Amazonian" iconography shows her "manly virtue" (virtus) as fierce mother of a warrior race, augmenting rather than replacing local goddesses. On some coinage of the Roman Imperial era, she is shown as a serene advisor, partner and protector of ruling emperors. In Rome, the Emperor Hadrian built and dedicated a gigantic temple to her as Roma Aeterna, and to Venus Felix,, emphasising the sacred, universal and eternal nature of the empire.
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Drusus Julius Caesar was the son of Emperor Tiberius, and heir to the Roman Empire following the death of his adoptive brother Germanicus in AD 19.
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In Roman Imperial cult, the flamen Divi Julii or flamen Divi Iulii, was the priest of the divinised Julius Caesar, and the fourth of the so-called flamines maiores to be created. The new flaminate was established by the Roman senate in 42 BC, as part of Caesar's consecration as a divus two years after his assassination. Caesar had, in his lifetime, been the recipient of unofficial, divine cult from his supporters, and had designated Mark Antony to serve as his priest. Caesar's cult continued after his death, and in 40 BC, the senate confirmed Antony as the first flamen Divi Iulii.
Library resources about Temple of Divus Augustus |