The Ficus Ruminalis was a wild fig tree that had religious and mythological significance in ancient Rome. It stood near the small cave known as the Lupercal at the foot of the Palatine Hill and was the spot where according to tradition the floating makeshift cradle of Romulus and Remus landed on the banks of the Tiber. There they were nurtured by the she-wolf and discovered by Faustulus. [1] [2] The tree was sacred to Rumina, one of the birth and childhood deities, who protected breastfeeding in humans and animals. [3] St. Augustine mentions a Jupiter Ruminus. [4]
The wild fig tree was thought to be the male, wild counterpart of the cultivated fig, which was female. In some Roman sources, the wild fig is caprificus, literally "goat fig". The fruit of the fig tree is pendulous, and the tree exudes a milky sap if cut. Rumina and Ruminalis ("of Rumina") were connected by some Romans to rumis or ruma, "teat, breast," but some modern linguists think it is more likely related to the names Roma and Romulus, which may be based on rumon, perhaps a word for "river" or an archaic name for the Tiber. [5]
The tree is associated with the legend of Romulus and Remus, and stood where their cradle came to rest on the banks of the Tiber, after their abandonment. It was thought to be located in the Velabrum, a short distance from the Lupercal. The tree offered the twins shade and shelter in their suckling by a she-wolf, just outside the nearby Lupercal cave, until their discovery and fostering by the shepherd Faustulus and his wife Acca Larentia. Remus was eventually killed by Romulus, who went on to found Rome on the Palatine Hill, above the cave. [6] [7]
A statue of the she-wolf was supposed to have stood next to the Ficus Ruminalis. In 296 BC, the curule aediles Gnaeus and Quintus Ogulnius placed images of Romulus and Remus as babies suckling under her teats. [8] It may be this sculpture group that is represented on coins. [9]
The Augustan historian Livy says that the tree still stood in his day, [10] but his younger contemporary Ovid observes only vestigia, "traces," [11] perhaps the stump. [12] A textually problematic passage in Pliny [13] seems to suggest that the tree was miraculously transplanted by the augur Attus Navius to the Comitium. This fig tree, however, was the Ficus Navia, so called for the augur. Tacitus refers to the Ficus Navia as the Arbor Ruminalis, an identification that suggests it had replaced the original Ficus Ruminalis, either symbolically after the older tree's demise, or literally, having been cultivated as an offshoot. The Ficus Navia grew from a spot that had been struck by lightning and was thus regarded as sacred. [14] Pliny's obscure reference may be to the statue of Attus Navius in front of the Curia Hostilia: [15] he stood with his lituus raised in an attitude that connected the Ficus Navia and the accompanying representation of the she-wolf to the Ficus Ruminalis, "as if" the tree had crossed from one space to the other. [16] When the Ficus Navia drooped, it was taken as a bad omen for Rome. When it died, it was replaced. [17] In 58 AD, it withered, but then revived and put forth new shoots. [18]
In the archaeology of the Comitium, several irregular stone-lined shafts in rows, dating from Republican phases of pavement, may have been apertures to preserve venerable trees during rebuilding programs. Pliny mentions other sacred trees in the Roman Forum, with two additional figs. One fig was removed with a great deal of ritual fuss because its roots had undermined a statue of Silvanus. A relief on the Plutei of Trajan depicts Marsyas the satyr, whose statue stood in the Comitium, next to a fig tree that is placed on a plinth, as if it too were a sculpture. It is unclear whether this representation means that sacred trees might be replaced with artificial or pictorial ones. The apertures were paved over in the time of Augustus, an event that may explain Ovid's vestigia. [19]
Lupercalia, also known as Lupercal, was a pastoral festival of Ancient Rome observed annually on February 15 to purify the city, promoting health and fertility. Lupercalia was also known as dies Februatus, after the purification instruments called februa, the basis for the month named Februarius.
The Lupercal was a cave at the southwest foot of the Palatine Hill in Rome, located somewhere between the temple of Magna Mater and the Sant'Anastasia al Palatino. In the legend of the founding of Rome, Romulus and Remus were found there by the she-wolf who suckled them until they were rescued by the shepherd Faustulus. Luperci, the priests of Faunus, celebrated certain ceremonies of the Lupercalia at the cave, from the earliest days of the City until at least 494 AD.
The founding of Rome was a prehistoric event or process later greatly embellished by Roman historians and poets. Archaeological evidence indicates that Rome developed from the gradual union of several hilltop villages during the Final Bronze Age or early Iron Age. Prehistoric habitation of the Italian Peninsula occurred by 48,000 years ago, with the area of Rome being settled by around 1600 BC. Some evidence on the Capitoline Hill possibly dates as early as c. 1700 BC and the nearby valley that later housed the Roman Forum had a developed necropolis by at least 1000 BC. The combination of the hilltop settlements into a single polity by the later 8th century BC was probably influenced by the trend for city-state formation emerging from ancient Greece.
In Roman mythology, Romulus and Remus are twin brothers whose story tells of the events that led to the founding of the city of Rome and the Roman Kingdom by Romulus, following his fratricide of Remus. The image of a she-wolf suckling the twins in their infancy has been a symbol of the city of Rome and the ancient Romans since at least the 3rd century BC. Although the tale takes place before the founding of Rome around 750 BC, the earliest known written account of the myth is from the late 3rd century BC. Possible historical bases for the story, and interpretations of its local variants, are subjects of ongoing debate.
Acca Larentia or Acca Larentina was a mythical woman, later a goddess of fertility, in Roman mythology whose festival, the Larentalia, was celebrated on December 23.
In Roman mythology, Faustulus was the shepherd who found the infant Romulus and his twin brother Remus along the banks of the Tiber River as they were being suckled by the she-wolf, Lupa. According to legend, Faustulus carried the babies back to his sheepfold for his wife Acca Larentia to nurse them. Faustulus and Acca Larentia then raised the boys as their own. Romulus later defeated and killed King Amulius of Alba Longa, with the help of Faustulus, and his brother Pleistinus. Romulus and Remus set out to build their own city, but then had a falling-out. In the ensuing skirmish, Faustulus and Pleistinus were killed. Romulus went on to found Rome.
RheaSilvia, also known as Ilia, was the mythical mother of the twins Romulus and Remus, who founded the city of Rome. This event was portrayed numerous times in Roman art Her story is told in the first book of Ab Urbe Condita Libri of Livy and in Cassius Dio's Roman History. The Legend of Rhea Silvia recounts how she was raped by Mars while she was a Vestal Virgin, resulting in the twins, as mentioned in the Aeneid and the works of Ovid.
In Roman mythology, Amulius was king of Alba Longa who ordered the death of his infant, twin grandnephews Romulus, the eventual founder and king of Rome, and Remus. He was deposed and killed by them after they survived and grew to adulthood.
In ancient Roman religion, Rumina, Rumilia or Rumia, also known as Diva Rumina, was a goddess who protected breastfeeding mothers, and possibly nursing infants. Her domain extended to protecting animal mothers, not just human ones. As one of the indigitamenta, Rumina lacked the elaborate mythology and personality of later Roman deities, and was instead a more abstract, numinous entity.
Dionysius of Halicarnassus was a Greek historian and teacher of rhetoric, who flourished during the reign of Emperor Augustus. His literary style was atticistic – imitating Classical Attic Greek in its prime.
The Palatine Hill, which relative to the seven hills of Rome is the centremost, is one of the most ancient parts of the city; it has been called "the first nucleus of the Roman Empire". The site is now mainly a large open-air museum whilst the Palatine Museum houses many finds from the excavations here and from other ancient Italian sites.
In Ancient Roman mythology, Attus Navius was a famous augur during the reign of Tarquinius Priscus.
The Velabrum is the low valley in the city of Rome that connects the Forum with the Forum Boarium, and the Capitoline Hill with the western slope of the Palatine Hill. The outer boundaries of the area are not themselves clear. Roman etymologies of the name are confused, with attempts to connect it to the Latin words vehere (conveyance) and velum (cloth): Varro, Propertius, and Tibullus claimed that it was the location of a ferry; Plutarch, however, claimed the name derived from the awnings placed over the Circus Maximus during games. The name may also translate to "place of mud".
The Capitoline Wolf is a bronze sculpture depicting a scene from the legend of the founding of Rome. The sculpture shows a she-wolf suckling the mythical twin founders of Rome, Romulus and Remus. According to the legend, when King Numitor, grandfather of the twins, was overthrown by his brother Amulius in Alba Longa, the usurper ordered them to be cast into the Tiber River. They were rescued by a she-wolf that cared for them until a herdsman, Faustulus, found and raised them.
The Comitium was the original open-air public meeting space of Ancient Rome, and had major religious and prophetic significance. The name comes from the Latin word for "assembly". The Comitium location at the northwest corner of the Roman Forum was later lost in the city's growth and development, but was rediscovered and excavated by archaeologists at the turn of the twentieth century. Some of Rome's earliest monuments; including the speaking platform known as the Rostra, the Columna Maenia, the Graecostasis and the Tabula Valeria were part of or associated with the Comitium.
The gens Quinctilia, also written Quintilia, was a patrician family at ancient Rome, dating from the earliest period of Roman history, and continuing well into imperial times. Despite its great antiquity, the gens never attained much historical importance. The only member who obtained the consulship under the Republic was Sextus Quinctilius in 453 BC. The gens produced numerous praetors and other magistrates, but did not obtain the consulship again for over four hundred years.
Romulus was the legendary founder and first king of Rome. Various traditions attribute the establishment of many of Rome's oldest legal, political, religious, and social institutions to Romulus and his contemporaries. Although many of these traditions incorporate elements of folklore, and it is not clear to what extent a historical figure underlies the mythical Romulus, the events and institutions ascribed to him were central to the myths surrounding Rome's origins and cultural traditions.
Vulcan is the god of fire including the fire of volcanoes, deserts, metalworking and the forge in ancient Roman religion and myth. He is often depicted with a blacksmith's hammer. The Vulcanalia was the annual festival held August 23 in his honor. His Greek counterpart is Hephaestus, the god of fire and smithery. In Etruscan religion, he is identified with Sethlans.
In the Roman foundation myth, the she-wolf was an Italian wolf who nursed and sheltered the twins Romulus and Remus after they were abandoned in the wild by decree of King Amulius of Alba Longa. She cared for the infants at her den, a cave known as the Lupercal, until they were discovered by a shepherd, Faustulus. Romulus would later become the founder and first king of Rome. The image of the she-wolf suckling the twins has been a symbol of Rome since ancient times and is one of the most recognizable icons of ancient mythology.
Remoria is a place associated with the legendary founding of Rome by Romulus and Remus where, according to Roman tradition, Remus saw six birds land and which he chose as an auspicious location for the future city. Some variants of the legend say that Remoria was also the place where Remus was buried after he was killed by Romulus.