Location | Regio VIII Forum Romanum |
---|---|
Coordinates | 41°53′30″N12°29′10″E / 41.8917°N 12.4862°E |
Type | Roman Old kingdom |
History | |
Builder | Unknown builder |
Founded | unknown old Kingdom era |
The Temple of Vesta, or the aedes (Latin Aedes Vestae; Italian: Tempio di Vesta), is an ancient edifice in Rome, Italy. It is located in the Roman Forum near the Regia and the House of the Vestal Virgins. The Temple of Vesta housed Vesta's holy fire, which was a symbol of Rome's safety and prosperity. [1] The temple has a circular footprint, making it a tholos.
Since the worship of Vesta began in private homes, the architecture seems to pay homage to the architecture of early Roman homes. The temple's current, ruinous form employs elements of Greek architecture with Corinthian columns and marble. The sacred hearth was housed in a central cella. The surviving structure indicates that there were twenty Corinthian columns built on a podium fifteen meters in diameter. The roof probably had a vent at the apex to allow smoke to escape. [2]
The first Temple of Vesta was built by Numa Pompilius, the second king of the Roman Kingdom. He also built the original Regia ("king's house") and the House of the Vestal Virgins, and founded the priestly order of Vestal Virgins. At first there were just two Vestals, but by the end of the Republic, there were six. [3] Vesta was the goddess of Rome's hearths. The Romans believed that her sacred fire was closely tied to the fortunes of the city, and that its extinction signified imminent disaster for Rome. [4] Although it is known as a temple in modern times, its site, orientation and floor plan were not determined through augury. It was therefore known as a shrine (in Latin, aedes ).
The Temple of Vesta was tended by the six Vestal Virgins, drawn between the ages of 6 and 10 from freeborn, or traditionally, aristocratic families. [5] They surrendered all legal connections with their birth family, and came under the authority of the pontifex maximus, Rome's chief priest. The Vestal oath of virginity during their 30-year tenure set them apart from other Roman women. While chastity until marriage was considered proper in Rome, long-term celibacy was not, as women were generally expected to marry, and give birth to heirs for their husbands. [6] A Vestal who broke her vow of chastity during her priestly tenure disrupted the relationship between Rome and its gods. The Romans believed that this would lead to disaster, such as pestilence, social breakdown or military defeats. [6]
For minor failures of duty, Vestals could be whipped. For breaking their vow of chastity, a Vestal could be condemned to a living burial in a subterranean cell within the city boundary, with a little food and water, and left to die. [5] If disasters struck, in any form, Vestals who seemed less than perfect in attitude, morals or behaviour might be accused of secretly breaking their vows and thus causing the disaster. For example, in 114 BC, a virgin girl of equestrian family, named Helvia, was killed by lightning while on horseback. Her death was interpreted as a prodigy, proof of potentially disastrous oath-breaking by one or more Vestals; after investigations three Vestal Virgins were sentenced to death for inchastity, on the flimsiest of evidence. [6] [7] Vestals were required to show a near supernatural level of moral superiority. Failures, and their punishment, were extremely rare. The respect and social privileges that came from their position, a generous pension, and a complete lack of personal experience of the duties attached to Roman marriage, seems to have encouraged many to remain in the priesthood after their term of service had officially ended. [8] [9]
The temple of Vesta was unique in its design, as it was round as opposed to rectangular like many other temples. The circular shape of the Vesta temples were based on the primitive round hut. [3] Some researchers argue that the circular footprint of the Temple of Vesta was meant to symbolize the earth and the domed roof symbolized the heavens. [10] All temples to Vesta were round, and had entrances facing east to enhance the connection between Vesta's fire and the sun as sources of life. The Temple of Vesta represents the site of ancient religious activity as far back as the 7th century BCE. [3]
Archaeologists have found that the Temple of Vesta was built on a circular foundation. Circling the exterior of the temple were twenty fluted columns. Each column was 0.52 meters in diameter, with a base 1.6 meters in circumference. The columns were topped with a Corinthian capital. The radius of the temple was about 6.19 meters. This measured from the outer line of the architrave to the middle of the temple. The interior wall is 0.60 meters thick and the diameter of the inside of the temple is 8.6 meters. The Temple was on a high platform and wide steps lead up to the entrance. [2]
It was one of the earliest structures in the Roman Forum, although its final form was the result of subsequent rebuilding. While most Roman temples held a cult statue, Vesta's had a hearth and flame that burned continuously, day and night. [10] The temple was the storehouse for the legal wills and documents of Roman Senators and cult objects such as the Palladium, a statue of Athena (Roman Minerva) believed to have been brought by Aeneas from Troy; the statue was felt to be one of the Pignora Imperii, or pledges of imperium, of Ancient Rome. The temple was closed during the persecution of pagans in the late Roman Empire in the 4th-century. [10] The Temple of Vesta, the Atrium of the Vestal Virgins (House of the Vestal Virgins), and the Regia are the earliest evidence of the Cult of Vesta. The original Temple of Vesta stood on the east end of the forum near the house of the Vestal Virgins and the Regia. Beyond that cluster of buildings is the Via Sacra (Sacred Way) which ran uphill. [11] This cluster of buildings was destroyed in the great fire of 64 AD; the temple was rebuilt by Trajan over several years. Another rebuilding was sponsored by Julia Domna, wife of Septimius Severus. [2]
The temple was destroyed and rebuilt many times. The first destruction of the temple was by the Gauls in 390 BC. Livy records that after the Gauls burned down the temple, they soon returned to find that the Vestals had rekindled their sacred fire among the ruins of the temple. According to Ovid, the second destruction in 241 BC may have started because of the fire in the temple itself. During the fire, the Vestals were unable to collect the cult objects, and they were destroyed along with the Temple of Vesta. [10] Lucius Caecilius Metellus, the Pontifex Maximus at the time, went into the burning temple to save the palladium. Lucius Caecilius was blinded by the flames, and it was believed that this was the result of him breaking the tradition of the temple which barres men from entering. [3] Fires also occurred again in 210 BC and again in the early first century BC. The temple was rebuilt again during the reigns of Augustus and Nero. Finally, it burned down in 191 AD and was rebuilt for the last time during the reign of Septimius Severus by his wife, Julia Domna. [3]
The sacred flame was finally extinguished in 394 AD by Theodosius I, during the persecution of pagans in the late Roman Empire on account of the rise of Christianity in the empire. [12]
The Temple of Vesta remained reasonably intact until the Renaissance. However, in 1549 AD, the temple was demolished, and its marble was repurposed to build churches and papal palaces. [3] Most of our knowledge about what the original Temple of Vesta looked like come from its depictions on coins and art. One piece of art that depicts the Temple of Vesta is a marble relief in the Uffizi in Florence, Italy. [10] These depictions and others like it allow us to understand what the temple looked like in antiquity.
Modern archaeological investigation began on the site of the Temple of Vesta in the late nineteenth century. The exploration began in 1877 with archaeologist R. Lanciani's excavation of the Temple of Vesta and the publishing of his findings. During his exploration he was able to uncover many parts of the Temple of Vesta, including parts of the entablature and ceiling. [3] Exploration continued from 1898 to 1900 when Giaccomo Boni, director of the Roman Forum, embarked on a new round of excavations. His works were published in 1900 and included measurements and sections of the temple's foundation, photos and drawings of the principal architectural elements, and a restored plan of the building. [3] Finally, in 1930-1931 Alfonso Bartoli reconstructed two and a half of the Temple of Vesta's bays, which can still be seen in the forum today. [3]
The Corinthian order is the last developed and most ornate of the three principal classical orders of Ancient Greek architecture and Roman architecture. The other two are the Doric order, which was the earliest, followed by the Ionic order. In Ancient Greek architecture, the Corinthian order follows the Ionic in almost all respects, other than the capitals of the columns, though this changed in Roman architecture.
Vesta is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in human form, and was more often represented by the fire of her temple in the Forum Romanum. Entry to her temple was permitted only to her priestesses, the Vestal Virgins. Their virginity was deemed essential to Rome's survival; if found guilty of inchastity, they were buried or entombed alive. As Vesta was considered a guardian of the Roman people, her festival, the Vestalia, was regarded as one of the most important Roman holidays. During the Vestalia privileged matrons walked barefoot through the city to the temple, where they presented food-offerings. Such was Vesta's importance to Roman religion that following the rise of Christianity, hers was one of the last non-Christian cults still active, until it was forcibly disbanded by the Christian emperor Theodosius I in AD 391.
The Roman Forum, also known by its Latin name Forum Romanum, is a rectangular forum (plaza) surrounded by the ruins of several important ancient government buildings at the centre of the city of Rome. Citizens of the ancient city referred to this space, originally a marketplace, as the Forum Magnum, or simply the Forum.
In ancient Rome, the Vestal Virgins or Vestals were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame.
The sacred fire of Vesta was a sacred eternal flame in ancient Rome. The Vestal Virgins, originally numbering two, later four, and eventually six, were selected by lot and served for thirty years, tending the holy fire and performing other rituals connected to domestic life—among them were the ritual sweeping of the temple on June 15 and the preparation of food for certain festivals. By analogy, they also tended the life and soul of the city and of the body politic through the sacred fire of Vesta. The eternal burning of the sacred fire was a sign that determined eternal Rome.
Glanum was an ancient and wealthy city which still enjoys a magnificent setting below a gorge on the flanks of the Alpilles mountains. It is located about one kilometre south of the town of Saint-Rémy-de-Provence.
Ancient Roman temples were among the most important buildings in Roman culture, and some of the richest buildings in Roman architecture, though only a few survive in any sort of complete state. Today they remain "the most obvious symbol of Roman architecture". Their construction and maintenance was a major part of ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room (cella) housed the cult image of the deity to whom the temple was dedicated, and often a table for supplementary offerings or libations and a small altar for incense. Behind the cella was a room, or rooms, used by temple attendants for storage of equipment and offerings. The ordinary worshiper rarely entered the cella, and most public ceremonies were performed outside of the cella where the sacrificial altar was located, on the portico, with a crowd gathered in the temple precinct.
Tuccia, was an ancient Roman Vestal Virgin. Its supposed by her nomen that she belonged to the Gens Tuccia. She is known for an incident in which her chastity was questioned by a spurious accusation. The punishment for vestal virgins who lost their chastity were if they could not prove their innocence - were to be sentenced to immurment. In Tuccia's case, to save her reputation and life she utilized a flat perforated basket to carry water, from the Tiber to the Temple of Vesta without the water falling to the ground through the sieve.
The Regia was a two-part structure in Ancient Rome lying along the Via Sacra at the edge of the Roman Forum that originally served as the residence or one of the main headquarters of kings of Rome and later as the office of the pontifex maximus, the highest religious official of Rome. It occupied a triangular patch of terrain between the Temple of Vesta, the Temple of Divus Julius and Temple of Antoninus and Faustina. Only the foundations of Republican/Imperial Regia remain. Like the Curia it was destroyed and rebuilt several times, as far back as the Roman monarchy. Studies have found multiple layers of similar buildings with more regular features, prompting the theory that this "Republican Regia" was to have a different use.
The Temple of Caesar or Temple of Divus Iulius, also known as Temple of the Deified Julius Caesar, delubrum, heroon or Temple of the Comet Star, is an ancient structure in the Roman Forum of Rome, Italy, located near the Regia and the Temple of Vesta.
The Temple of Castor and Pollux is an ancient temple in the Roman Forum, Rome, Central Italy. It was originally built in gratitude for victory at the Battle of Lake Regillus. Castor and Pollux were the Dioscuri, the "twins" of Gemini, the twin sons of Zeus (Jupiter) and Leda. Their cult came to Rome from Greece via Magna Graecia and the Greek culture of Southern Italy.
The House of the Vestal Virgins was the residence of Vestal Virgins, located behind the circular Temple of Vesta at the eastern edge of the Roman Forum, between the Regia and the Palatine Hill. The domus publica, where the Pontifex Maximus dwelled, was located near the Atrium until that role was assumed by the emperors.
The Temple of Hercules Victor or Hercules Olivarius is a Roman temple in Piazza Bocca della Verità, the former Forum Boarium, in Rome, Italy. It is a tholos, a round temple of Greek 'peripteral' design completely surrounded by a colonnade. This layout caused it to be mistaken for a temple of Vesta until it was correctly identified by Napoleon's Prefect of Rome, Camille de Tournon.
The Temple of Saturn was an ancient Roman temple to the god Saturn, in what is now Rome, Italy. Its ruins stand at the foot of the Capitoline Hill at the western end of the Roman Forum. The original dedication of the temple is traditionally dated to 497 BC, but ancient writers disagreed greatly about the history of this site.
The Temple of Concord in the ancient city of Rome refers to a series of shrines or temples dedicated to the Roman goddess Concordia, and erected at the western end of the Roman Forum. The earliest temple is believed to have been vowed by Marcus Furius Camillus in 367 BC, but it may not have been built until 218 BC by L. Manlius. The temple was rebuilt in 121 BC, and again by the future emperor Tiberius between 7 BC and AD 10.
Vestalia was a Roman religious festival in honor of Vesta, the goddess of the hearth and the burning continuation of the sacred fire of Rome. It was held from 7–15 June, and was reserved as a women's-only event.
Giacomo Boni was an Italian archaeologist specializing in Roman architecture. He is most famous for his work in the Roman Forum.
In Greek and Roman mythology, several goddesses are distinguished by their perpetual virginity. These goddesses included the Greek deities Hestia, Athena, and Artemis, along with their Roman equivalents, Vesta, Minerva, and Diana. In some instances, the inviolability of these goddesses was simply a detail of their mythology, while in other cases virginity was also associated with their worship and religious rites.
The House of the Vestals Hoards, or the Casa delle Vestali Hoards are a set of two coin hoards discovered in and around the House of the Vestals, on the Roman Forum during the late 19th century.
Media related to Temple of Vesta (Rome) at Wikimedia Commons
Preceded by Temple of Saturn | Landmarks of Rome Temple of Vesta | Succeeded by House of the Vestals |
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