Eretria is a town in Euboea, Greece, facing the coast of Attica across the narrow South Euboean Gulf. It was an important Greek polis in the 6th and 5th century BC, mentioned by many famous writers and actively involved in significant historical events.
A stele, from Greek στήλη, stēlē, plural στήλαι stēlai, is a stone or wooden slab, generally taller than it is wide, erected in the ancient world as a monument. The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief, or painted.
The Tabularium was the official records office of ancient Rome and housed the offices of many city officials. Situated within the Roman Forum, it was on the front slope of the Capitoline Hill, below the Temple of Jupiter Optimus Maximus, to the southeast of the Arx.
The art of Ancient Rome, and the territories of its Republic and later Empire, includes architecture, painting, sculpture and mosaic work. Luxury objects in metal-work, gem engraving, ivory carvings, and glass are sometimes considered to be minor forms of Roman art, although they were not considered as such at the time. Sculpture was perhaps considered as the highest form of art by Romans, but figure painting was also highly regarded. A very large body of sculpture has survived from about the 1st century BC onward, though very little from before, but very little painting remains, and probably nothing that a contemporary would have considered to be of the highest quality.
A nefesh is a Semitic monument placed near a grave so as to be seen from afar.
Roman funerary practices include the Ancient Romans' religious rituals concerning funerals, cremations, and burials. They were part of time-hallowed tradition, the unwritten code from which Romans derived their social norms. Elite funeral rites, especially processions and public eulogies, gave the family opportunity to publicly celebrate the life and deeds of the deceased, their ancestors, and the family's standing in the community. Sometimes the political elite gave costly public feasts, games and popular entertainments after family funerals, to honour the departed and to maintain their own public profile and reputation for generosity. The Roman gladiator games began as funeral gifts for the deceased in high status families.
The Basilica of Saint Mary of the Altar in Heaven is a titular basilica and conventual church of the Franciscan Convent of Aracoeli located the highest summit of the Capitoline Hill in Rome, Italy. From 1250-1798 it was the headquarters of the General Curia of the Order of Friars Minor as well as being once of the cities principal civic churches. It is still the designated church of the city council of Rome, which uses the ancient title of Senatus Populusque Romanus. The present cardinal priest of the Titulus Sanctae Mariae de Aracoeli is Salvatore De Giorgi.
The study of Roman sculpture is complicated by its relation to Greek sculpture. Many examples of even the most famous Greek sculptures, such as the Apollo Belvedere and Barberini Faun, are known only from Roman Imperial or Hellenistic "copies". At one time, this imitation was taken by art historians as indicating a narrowness of the Roman artistic imagination, but, in the late 20th century, Roman art began to be reevaluated on its own terms: some impressions of the nature of Greek sculpture may in fact be based on Roman artistry.
Hierapolis was a Hellenistic Greek city built on the site of a Phrygian cult center of the Anatolian mother goddess Cybele, in Phrygia in southwestern Anatolia. It was famous for its hot springs, its high quality wool fabrics and dyes, and as the birthplace of the Stoic philosopher Epictetus. Its extensive remains are adjacent to modern Pamukkale in Turkey.
The tomb of Marcus Vergilius Eurysaces the baker is one of the largest and best-preserved freedman funerary monuments in Rome. Its sculpted frieze is a classic example of the "plebeian style" in Roman sculpture. Eurysaces built the tomb for himself and perhaps also his wife Atistia around the end of the Republic. Located in a prominent position just outside today's Porta Maggiore, the tomb was transformed by its incorporation into the Aurelian Wall; a tower subsequently erected by Honorius covered the tomb, the remains of which were exposed upon its removal by Gregory XVI in 1838. What is particularly significant about this extravagant tomb is that it was built by a freedman, a former slave.
Etruscan art was produced by the Etruscan civilization in central Italy between the 10th and 1st centuries BC. From around 750 BC it was heavily influenced by Greek art, which was imported by the Etruscans, but always retained distinct characteristics. Particularly strong in this tradition were figurative sculpture in terracotta, wall-painting and metalworking especially in bronze. Jewellery and engraved gems of high quality were produced.
Funerary art is any work of art forming, or placed in, a repository for the remains of the dead. The term encompasses a wide variety of forms, including cenotaphs, tomb-like monuments which do not contain human remains, and communal memorials to the dead, such as war memorials, which may or may not contain remains, and a range of prehistoric megalithic constructs. Funerary art may serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centred practices of ancestor veneration or as a publicly directed dynastic display. It can also function as a reminder of the mortality of humankind, as an expression of cultural values and roles, and help to propitiate the spirits of the dead, maintaining their benevolence and preventing their unwelcome intrusion into the lives of the living.
The Tomb of the Scipios, also called the hypogaeum Scipionum, was the common tomb of the patrician Scipio family during the Roman Republic for interments between the early 3rd century BC and the early 1st century AD. Then it was abandoned and within a few hundred years its location was lost.
The Ludovisi Battle sarcophagus or "Great" Ludovisi sarcophagus is an ancient Roman sarcophagus dating to around AD 250–260, found in 1621 in the Vigna Bernusconi, a tomb near the Porta Tiburtina. It is also known as the Via Tiburtina Sarcophagus, though other sarcophagi have been found there. It is known for its densely populated, anti-classical composition of "writhing and highly emotive" Romans and Goths, and is an example of the battle scenes favored in Roman art during the Crisis of the Third Century. Discovered in 1621 and named for its first modern owner, Ludovico Ludovisi, the sarcophagus is now displayed at the Palazzo Altemps in Rome, part of the National Museum of Rome as of 1901.
The Tomb of Caecilia Metella is a mausoleum located just outside Rome at the three mile marker of the Via Appia. It was built during the 1st century BC to honor Caecilia Metella, who was the daughter of Quintus Caecilius Metellus Creticus, a consul in 69 BC, and the wife of Marcus Licinius Crassus who served under Julius Caesar and was the son of the famous triumvir with the same name, Marcus Licinius Crassus. The mausoleum was probably built in 30–10 BC by her son who also had the same name, Marcus Licinius Crassus.
A tomb effigy is a sculpted effigy of a deceased person usually shown lying recumbent on a rectangular slab, presented in full ceremonial dress or wrapped in a shroud, and shown either dying or shortly after death. Such funerary and commemorative reliefs were first developed in Ancient Egyptian and Etruscan cultures, and appear most frequently in Western European tombs from the late 11th century, in a style that continued in use through the Renaissance and early modern period, and is still sometimes used. They typically represent the deceased in a state of "eternal repose", with hands folded in prayer, lying on a pillow, awaiting resurrection. A husband and wife may be depicted lying side by side.
Parthian art was Iranian art made during the Parthian Empire from 247 BC to 224 AD, based in the Near East. It has a mixture of Persian and Hellenistic influences. For some time after the period of the Parthian Empire, art in its styles continued for some time. A typical feature of Parthian art is the frontality of the people shown. Even in narrative representations, the actors do not look at the object of their action, but at the viewer. These are features that anticipate the art of medieval Europe and Byzantium.
Monuments in the Basilica of Santa Maria del Popolo are tombs and funerary monuments ranging from the 15th to the 19th centuries. Since its rebuilding in the 1470s by Pope Sixtus IV the Basilica of Santa Maria del Popolo was one of the favourite burial places for members of the papal aristocracy, clergy and literati. Foreign artists were also buried in the church due to its location near their favourite quarter in Rione Campo Marzio. The high number of tombs and monuments makes the basilica a whole museum of sculpture as Jacob Burckhardt phrased it in his famous guide of Italian art in 1855. Besides the tombs in the side chapels and the choir there are many other funeral monuments in the aisles and the transept. During the centuries several monuments were demolished and others were relocated to give place to newer ones.
The funerary art of ancient Rome changed throughout the course of the Roman Republic and the Empire and took many different forms. There were two main burial practices used by the Romans throughout history, one being cremation, another inhumation. The vessels used for these practices include sarcophagi, ash chests, urns, and altars. In addition to these, mausoleums, stele, and other monuments were also used to commemorate the dead. The method by which Romans were memorialized was determined by social class, religion, and other factors. While monuments to the dead were constructed within Roman cities, the remains themselves were interred outside the cities.
The gens Hateria, occasionally Ateria, was a plebeian family at ancient Rome, known from the last century of the Republic and under the early Empire. The most distinguished of the Haterii was Quintus Haterius, a senator and rhetorician in the time of Augustus and Tiberius. He was consul suffectus in 5 BC.
