Nature Religion Today

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Nature Religion Today: Paganism in the Modern World
Nature Religion Today (2).jpg
Cover of the book
AuthorJoanne Pearson, Richard H. Roberts and Geoffrey Samuel (editors)
CountryUnited Kingdom
LanguageEnglish
Subject Religious studies
Pagan studies
Publisher Edinburgh University Press
Publication date
1998
Media typePrint (Paperback)
Pages222
ISBN 978-0-7486-1057-0

Nature Religion Today: Paganism in the Modern World is an academic anthology edited by the British religious studies scholars Joanne Pearson, Richard H. Roberts and Geoffrey Samuel which was published by Edinburgh University Press in 1998. Containing fourteen separate papers produced by various scholars working in the field of Pagan studies, the book examines different forms of contemporary Paganism as practiced in Europe and North America.

Contents

Divided into three parts, the first, entitled "A Chthonic Imperative? Religion and Nature in the Modern World" contained papers from scholars such as Peter Beyer, Steven Sutcliffe and Wouter J. Hanegraaff and dealt with the relationship between contemporary Paganism and various features of contemporary society, such as globalisation and the secularisation of the natural world. The second part, entitled "The Pagan Alternative: the Goddess and Nature", contained papers by Prudence Jones, Ronald Hutton, Susan Greenwood, Elizabeth Puttick and Geoffrey Samuel dealing with the role of goddess figures in the Pagan movement. Finally, the third part of the book, entitled "Nature Religion in Practice", contained articles by Jone Salomonsen, Philip Shallcrass, Vivianne Crowley and Alastair McIntosh dealing with the various religious practices of Pagans.

Origins

The first international academic conference on the subject of Pagan studies had been held at the University of Newcastle upon Tyne, North-East England in 1993, having been organised by the religious studies scholars Graham Harvey and Charlotte Hardman. [1] In April 1996 a larger conference dealing with contemporary Paganism then took place at Ambleside in the Lake District; organised by the Department of Religious Studies at the University of Lancaster, North-West England, it was entitled "Nature Religion Today: Western Paganism, Shamanism and Esotericism in the 1990s". [1] [2] The conference's organisers later described its original intentions, remarking that through it they "sought to explore the innovations in practice and belief which constitute contemporary Paganism, and which appear to be a part of a widespread cultural response to the decay of main-line religions and to a widely felt awareness of ecological crisis." [2]

Synopsis

Part One: A Cthonic Imperative? Religion and Nature in the Modern World

Beyer's "Globalisation and the Religion of Nature"

The anthology's opening paper was written by Peter Beyer, then an Associate Professor of Religious Studies at the University of Ottawa, Canada, and the author of the book Religion and Globalization (1994). In this paper, Beyer delved the definition of "nature religion" developed by the American religious studies scholar Catherine Albanese, looking at those religious movements whose "devotees consider nature to be the embodiment of divinity, sacredness, transcendence, spiritual power, or whatever cognate term one wishes to use". [3] Proceeding to provide a basic summary of globalisation, he then made a brief discussion of how the two interact, arguing that nature religions had a tendency to develop a counter-structural strategy in dealing with globalising forces. In this manner they emphasise the idea that spiritual authenticity is stronger among the oppressed, such as those indigenous communities who adhere to nature religionist beliefs. [4]

Hanegraaff's "Reflections on New Age and the Secularisation of Nature"

Beyer's paper was followed by that provided by Wouter J. Hanegraaff, then a Research Associate at the University of Utrecht and the author of New Age Religion and Western Culture: Esotericism in the Mind of Secular Thought (1996).

Part Two: The Pagan Alternative: the Goddess and Nature

Part Three: Nature Religion in Practice

Related Research Articles

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The Horned God is one of the two primary deities found in Wicca and some related forms of Neopaganism. The term Horned God itself predates Wicca, and is an early 20th-century syncretic term for a horned or antlered anthropomorphic god partly based on historical horned deities.

Modern Paganism Religions shaped by historical paganism

Modern Paganism, also known as Contemporary Paganism and Neopaganism, is a collective term for religious movements influenced by or derived from the various historical pagan beliefs of pre-modern peoples. Although they share similarities, contemporary Pagan religious movements are diverse, and do not share a single set of beliefs, practices, or texts. Most academics who study the phenomenon treat it as a movement that is divided into different religions; others characterize it as a single religion of which different Pagan faiths are denominations.

New Age Range of new religious beliefs and practices

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Paganism Polytheistic religious groups in pre-Christian Roman territories or modern religious movement

Paganism is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism or ethnic religions other than Judaism. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi. Alternative terms in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".

Wicca Modern syncretic pagan religion

Wicca is a modern Pagan religion. Scholars of religion categorise it as both a new religious movement and as part of the occultist stream of Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. Wicca draws upon a diverse set of ancient pagan and 20th-century hermetic motifs for its theological structure and ritual practices.

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Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic. In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces. In some newer forms of Wicca, such as feminist or Dianic Wicca, the Goddess is given primacy or even exclusivity. In some forms of traditional witchcraft that share a similar duotheistic theology, the Horned God is given precedence over the Goddess.

Wiccan morality

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Vivianne Crowley

Vivianne Crowley is an author, university lecturer, psychologist, and a High Priestess and teacher of the Wiccan religion. She was initiated into the London coven of Alex Sanders at the age of eighteen, but later joined a Gardnerian coven in the famous Whitecroft line derived from Eleanor Bone, and so she was one of few people in the seventies to be part of both traditions.

Nature religion Religious movement that believes nature and the natural world is an embodiment of divinity, sacredness or spiritual power

A nature religion is a religious movement that believes nature and the natural world is an embodiment of divinity, sacredness or spiritual power. Nature religions include indigenous religions practiced in various parts of the world by cultures who consider the environment to be imbued with spirits and other sacred entities. It also includes modern Pagan faiths, which are primarily concentrated in Europe and North America.

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<i>Modern Paganism in World Cultures</i>

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<i>Pagan Theology</i>

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Modern Paganism and New Age Comparison of modern religious movements

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References

Footnotes

Bibliography

Academic sources
  • Beyer, Peter (1998). Joanne Pearson; Richard H. Roberts; Geoffrey Samuel (eds.). "Globalisation and the Religion of Nature". Nature Religion Today: Paganism in the Modern World. Edinburgh: Edinburgh University Press. pp. 11–21. ISBN   978-0-7486-1057-0.
  • Clifton, Chas S. (2004). "The Pomegranate Returns from the Underworld: A Letter from the Editor". The Pomegranate: The International Journal of Pagan Studies. Vol. 6, no. 1. London: Equinox. pp. 5–10.
  • Pearson, Joanne; Roberts, Richard H.; Samuel, Geoffrey (1998). Joanne Pearson; Richard H. Roberts; Geoffrey Samuel (eds.). "Introduction". Nature Religion Today: Paganism in the Modern World. Edinburgh: Edinburgh University Press. pp. 1–7. ISBN   978-0-7486-1057-0.
Academic reviews
  • Ellwood, Robert S. (2000). "Review of Nature Religion Today". Nova Religio: The Journal of Alternative and Emergent Religions. Vol. 4, no. 1. University of California Press. pp. 143–144.