Editor | Helen Schucman, Bill Thetford, Kenneth Wapnick |
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Author | There is no author attributed to ACIM, although it was "scribed" by Helen Schucman |
Subject | Spiritual transformation |
Publisher | 1976 (New York: Viking: The Foundation for Inner Peace) 2007 (The Foundation for Inner Peace, 3rd ed.) |
Publication place | United States |
Media type | Print (hardback and paperback) |
Pages | 1333 |
ISBN | 978-1-883360-24-5 |
OCLC | 190860865 |
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A Course in Miracles (also referred to as ACIM) is a 1976 book by Helen Schucman. The underlying premise is that the greatest "miracle" is the act of simply gaining a full "awareness of love's presence" in a person's life. [1] Schucman said that the book had been dictated to her, word for word, via a process of "inner dictation" from Jesus Christ. [2] [3] The book is considered to have borrowed from New Age movement writings. [4] [5]
ACIM has three sections: "Text", "Workbook for Students", and "Manual for Teachers". Written from 1965 to 1972, some distribution occurred via photocopies before the Foundation for Inner Peace published a hardcover edition in 1976. [6] The copyright and trademarks, which had been held by two foundations, were revoked in 2004 [6] after lengthy litigation because the earliest versions had been circulated without a copyright notice. [7] [8]
Throughout the 1980s, annual sales of the book steadily increased each year; the largest growth in sales occurred in 1992 after Marianne Williamson discussed the book on The Oprah Winfrey Show , [6] with more than two million volumes sold. [6] The book has been called everything from "New Age psychobabble" [9] to "a Satanic seduction" [6] to "The New Age Bible". [10] According to Olav Hammer, the psychiatrist and author Gerald G. Jampolsky was among the most effective promoters of ACIM. Jampolsky's first book, Love is Letting Go of Fear, based on the principles of ACIM, was published in 1979 and, after being endorsed on Johnny Carson's show, sold over three million copies by 1990. [11]
A Course in Miracles was written as a collaborative venture between Schucman and William ("Bill") Thetford. In 1958, Schucman began her professional career at Columbia–Presbyterian Medical Center in New York City as Thetford's research associate. [12] [13] In 1965, at a time when their weekly office meetings had become so contentious that they both dreaded them, Thetford suggested to Schucman that "[t]here must be another way". [14] Schucman believed that this interaction acted as a stimulus, triggering a series of inner experiences that were understood by her as visions, dreams, and heightened imagery, along with an "inner voice" that she identified as Jesus (although the ACIM text itself never explicitly claims that the voice she hears speaking is that of Jesus). [15] [16] She said that on October 21, 1965, an "inner voice" told her: "This is a Course in Miracles, please take notes."
Schucman said the writing made her very uncomfortable, though it never seriously occurred to her to stop. [17] The next day, she explained the events of her "note-taking" to Thetford. To her surprise, Thetford encouraged her to continue the process. He also offered to assist her in typing out her notes as she read them to him. The process continued the next day and repeated regularly for many years. In 1972, the writing of the three main sections of ACIM was completed, with some additional minor writing coming after that point. [18]
For copyright purposes, US courts determined that the author of the text was Schucman, not Jesus. [19] Kenneth Wapnick believed that Schucman did not channel Jesus, but was describing her "own mental experience of divine 'love'". [19]
Since it went on sale in 1976, the book has been translated into 27 languages. [20] It is distributed globally, spawning a range of organized groups. [21]
Wapnick said that "if the Bible were considered literally true, then (from a Biblical literalist's viewpoint) the Course would have to be viewed as demonically inspired". [22] He also said, "I often taught in the context of the Bible, even though it is obvious to serious students of A Course in Miracles that it and the Bible are fundamentally incompatible." [19] "Course-teachers Robert Perry, Greg Mackie, and Allen Watson" disagreed about that. [19] Though a friend of Schucman, Thetford, and Wapnick, Catholic priest Benedict Groeschel criticized ACIM and related organizations. Finding some elements of ACIM to be "severe and potentially dangerous distortions of Christian theology", he wrote that it is "a good example of a false revelation" [23] and that it has "become a spiritual menace to many". [24] The evangelical editor Elliot Miller says that Christian terminology employed in ACIM is "thoroughly redefined" to resemble New Age teachings. Other Christian critics say that ACIM is "intensely anti-biblical" and incompatible with Christianity, blurring the distinction between creator and created and forcefully supporting an occult and New Age worldview. [4]
Olav Hammer locates A Course in Miracles in the tradition of channeled works from those of Madam Blavatsky to Rudolf Steiner's [15] and notes the close parallels between Christian Science and the teachings of the Course. [25] Hammer called it "gnosticizing beliefs". [26] In "'Knowledge is Truth': A Course in Miracles as Neo-Gnostic Scripture" in Gnosis: Journal of Gnostic Studies , Simon J. Joseph outlines the relationship between the Course and Gnostic thinking. [19] Daren Kemp also considers ACIM neo-Gnostic and agrees with Hammer that it is a channeled text. [16] The course has been viewed as a way that "integrates a psychological world view with a universal spiritual perspective" and linked to transpersonal psychology. [27]
Joseph declared:
Consequently, new manuscript discoveries, lost gospels, and new “scriptural” revelations represent an effective way of subverting the traditional picture of early Christian origins and destabilizing traditional Christian authority by redefining the cultural boundaries of Christianity in contemporary culture. [...] Since the Course’s redefinition of terms is so offensive to its critics, [...] the Gospel narrative that the Course subverts and redefines is the suffering, death, and crucifixion of Jesus. [19]
— Simon J. Joseph
Another dismissal of ACIM and claim for its subversiveness comes from some on the political left, who note that William Thetford, who encouraged and helped bring Schucman's work to press, was a CIA operative and psychologist. In Harper's Magazine, Sheila Heti quotes a post asserting the CIA sought "to infiltrate and dilute the American left with New Age ideas and inwardly-focused, anti-rational religious movements". [28]
The Skeptic's Dictionary describes ACIM as "a minor industry" that is overly commercialized and characterizes it as "Christianity improved". Robert T. Carroll wrote that the teachings are not original but culled from "various sources, east, and west". He adds that it has gained increased popularity as New Age spirituality writer Marianne Williamson promoted a variant. [5]
Two works have been described as extensions of A Course in Miracles, Gary Renard's 2003 The Disappearance of the Universe and Marianne Williamson's A Return to Love published in 1992. [6] [29] [30] [31] The Disappearance of the Universe, published in 2003 by Fearless Books, was republished by Hay House in 2004. [32] Publishers Weekly reported that Renard's examination of A Course in Miracles influenced his book. [33]
Gnosticism is a collection of religious ideas and systems that coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge (gnosis) above the proto-orthodox teachings, traditions, and authority of religious institutions.
The Gospel of John is the fourth of the New Testament's four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus and seven "I am" discourses culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name."
Gnosis is the common Greek noun for knowledge. The term was used among various Hellenistic religions and philosophies in the Greco-Roman world. It is best known for its implication within Gnosticism, where it signifies a spiritual knowledge or insight into humanity's real nature as divine, leading to the deliverance of the divine spark within humanity from the constraints of earthly existence.
Irenaeus was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic interpretations of Scripture as heresy and defining proto-orthodoxy. Originating from Smyrna, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist, and thus was the last-known living connection with the Apostles.
The Urantia Book is a spiritual, philosophical, and religious book that originated in Chicago, Illinois, United States sometime between 1924 and 1955. When first published, it claimed to have been written by celestial beings. The actual authorship remains a matter of debate, though it has been noted that it appears to have plagiarized multiple sources, without attribution. It received various degrees of interest ranging from praise to criticism for its religious and science-related content, its unusual length, and the unusual names and origins of the authors named within the book.
Valentinus was the best known and, for a time, most successful early Christian Gnostic theologian. He founded his school in Rome. According to Tertullian, Valentinus was a candidate for bishop but started his own group when another was chosen.
The Life and Morals of Jesus of Nazareth, commonly referred to as the Jefferson Bible, is one of two religious works constructed by Thomas Jefferson. Jefferson compiled the manuscripts but never published them. The first, The Philosophy of Jesus of Nazareth, was completed in 1804, but no copies exist today. The second, The Life and Morals of Jesus of Nazareth, was completed in 1820 by cutting and pasting, with a razor and glue, numerous sections from the New Testament as extractions of the doctrine of Jesus. Jefferson's condensed composition excludes all miracles by Jesus and most mentions of the supernatural, including sections of the four gospels that contain the Resurrection and most other miracles, and passages that portray Jesus as divine.
Helen Cohn Schucman was an American clinical psychologist and research psychologist. She was a professor of medical psychology at Columbia University in New York from 1958 until her retirement in 1976. Schucman is best known for having "scribed" with the help of colleague William Thetford the book A Course in Miracles, the contents of which she claimed had been given to her by an inner voice she identified as Jesus. At her request, her role as its "writer" was not revealed to the general public until after her death.
Elaine Pagels, née Hiesey, is an American historian of religion. She is the Harrington Spear Paine Professor of Religion at Princeton University. Pagels has conducted extensive research into early Christianity and Gnosticism.
The Syriac Infancy Gospel, also known as the Arabic Infancy Gospel, is a New Testament apocryphal writing concerning the infancy of Jesus. It may have been compiled as early as the sixth century, and was partly based on the Infancy Gospel of Thomas, the Gospel of James, and the Gospel of Pseudo-Matthew, though much of it is also based on oral tradition. The only two surviving manuscripts date from 1299 AD and the 15th/16th century in Arabic. They were copied in the area of northern Iraq and show influence from the Quran.
The Gospel of Mary is an early Christian text discovered in 1896 in a fifth-century papyrus codex written in Sahidic Coptic. This Berlin Codex was purchased in Cairo by German diplomat Carl Reinhardt.
Endeavor Academy, founded in 1992 as the New Christian Church of Full Endeavor, was a community of students of Charles Buell Anderson, which focused primarily on the teachings found in the book A Course in Miracles. Anderson's teachings also incorporate elements from the New Testament, and from other various spiritual and religious leaders. The community lists itself as an "international school of enlightenment", and also as a seminary.
William Thetford was an American psychologist, medical psychologist and professor. He is best known for his collaboration with Helen Schucman in typing the original manuscript and being on the editing team for A Course in Miracles (ACIM), a self-study curriculum in spiritual psychology. He died in 1988, aged 65, in Tiburon, California, after having made his involvement with the ACIM material and its study the most central focus of his life.
Edwin Masao Yamauchi is a Japanese-American historian, (Protestant) Christian apologist, editor and academic. He is Professor Emeritus of History at Miami University, where he taught from 1969 until 2005. He is married to Kimie Yamauchi.
A Return to Love: Reflections on the Principles of A Course in Miracles (1992) is the first book by Marianne Williamson, and concerns the 1976 book A Course in Miracles by Helen Schucman. A Return to Love was a New York Times Best seller.
The Prayer of the Apostle Paul is a New Testament apocryphal work, the first manuscript from the Jung Codex of the Nag Hammadi Library. Written on the inner flyleaf of the codex, the prayer seems to have been added after the longer tractates had been copied. Although the text, like the rest of the codices, is written in Coptic, the title is written in Greek, which was the original language of the text. The manuscript is missing approximately two lines at the beginning.
Against Heresies, sometimes referred to by its Latin title Adversus Haereses, is a work of Christian theology written in Greek about the year 180 by Irenaeus, the bishop of Lugdunum.
Traditionally in Christianity, orthodoxy and heresy have been viewed in relation to the "orthodoxy" as an authentic lineage of tradition; other forms of Christianity were viewed as deviant streams of thought and therefore "heterodox". This view was challenged by the publication of Walter Bauer's Rechtgläubigkeit und Ketzerei im ältesten Christentum in 1934. Bauer endeavored to rethink early Christianity historically, independent from the views of the current church. He stated that the 2nd-century church was very diverse and included many "heretical" groups that had an equal claim to apostolic tradition. Bauer interpreted the struggle between the orthodox and heterodox to be the "mainstream" Church of Rome struggling to attain dominance. He presented Edessa and Egypt as places where the "orthodoxy" of Rome had little influence during the 2nd century. As he saw it, the theological thought of the "Orient" at the time would later be labeled "heresy". The response by modern scholars has been mixed. Some scholars clearly support Bauer's conclusions and others express concerns about his "attacking [of] orthodox sources with inquisitional zeal and exploiting to a nearly absurd extent the argument from silence." However, modern scholars have critiqued and updated Bauer's model.
Richard Smoley is an author and philosopher focusing on the world's mystical and esoteric teachings, particularly those of Western civilization.
a course in miracles christian criticism.
A Course in Miracles is said to have been channeled from a discarnate entity perceived as Jesus but never explicitly named as such in the ensuing text.