Author | Catherine Wessinger |
---|---|
Language | English |
Subject | Millennialist violence |
Publisher | Seven Bridges Press |
Publication date | 2000 |
Pages | 205 |
ISBN | 1-889119-24-5 |
OCLC | 42021377 |
291.2'3 | |
LC Class | BL503.2.W47 2000 |
How the Millennium Comes Violently: From Jonestown to Heaven's Gate is a book about millennialist violence by Catherine Wessinger, published in 2000 by Seven Bridges Press. The book covers various millennialist new religious movements (NRMs) and their relation to violence, including the Peoples Temple, the Branch Davidians, Aum Shinrikyo, the Order of the Solar Temple, and Heaven's Gate, and attempts to set out a typology for dealing with millennial NRMs.
Critical reception was largely positive, with many reviewers describing it as one of the best books about the topic, though the specifics of some of her analytical methods were criticized, as was the chapter on the Branch Davidians.
Catherine Wessinger is a scholar of new religious movements. [1] The book was written in the aftermath of both the Waco siege in 1993 and the Aum Shinrikyo Tokyo subway sarin attack in 1995. In the aftermath of the Waco siege, there had been increased concern among NRM researchers about the official responses and "cult stereotyping" worsening the situation in dealing with NRMs. After the aftermath of the sarin attack, there was a shift to concern over the internally caused sources of violence in some groups and their leaders. [1]
At the time of the Waco standoff, Wessinger was chair of the New Religious Movements Group of the American Academy of Religion. At the time she had believed the news reports about the unfolding situation, but after the siege ended in the deaths of over 70 people she became compelled to research herself. She later became an activist by 1997. [2]
The book covers various millennialist NRMs and their relation to violence. There are nine chapters in total, six of which focus on specific groups. The book's chapters each cover Peoples Temple, the Branch Davidians, Aum Shinrikyo, the Montana Freemen (a group in which violence was averted) a chapter split between the Order of the Solar Temple and Heaven's Gate (as "Other Cases Briefly Considered"), [1] and a chapter covering the Chen Tao (a non-violent group).
A foreword is given by Jayne Seminare Docherty, and an introduction chapter sets out Wessinger's background and her opinion on the "cult" moniker, which she views as a pejorative. It also discusses brainwashing as a concept, which Wessinger views as simplistic but not entirely without merit, and the "case studies" that the book focuses on. She then, in an eponymous chapter, discusses millennialism as a concept, which she defines as a "belief in a collective, terrestrial salvation". [2]
She splits the groups into three categories (fragile, assaulted, and revolutionary), fitting the Peoples Temple, Solar Temple, Aum Shinrikyo, and Heaven's Gate as fragile, the Branch Davidians as assaulted, and the Montana Freemen as revolutionary.
The book received a positive reception. Benjamin Zablocki described it as "among the best" of books relating to millennialist violence, while Thomas Robbins described it as "perhaps indispensable". [1] [3] Gordon Anderson described it as "probably the best book in existence on the subject of the interface between NRMs and violence." [4] Reviewer Brenda E. Brasher criticized the book for what she considered some minor errors, such as editing problems and repetition issues, though described it overall as a "very worthwhile text". [2]
The chapter on the Montana Freeman conflict, in which Wessinger had personal involvement, was particularly praised by reviewers, [2] [3] though the chapter on the Branch Davidians was criticized. Robbins described the chapter as "disconcerting in places" due to what he perceived as its "fervent tone" in describing the violence done to the group, while Zablocki said there was a "stridency" in the chapter that was not present in the rest of the book. He argued that in this chapter "attempts at evenhandedness are largely abandoned", and criticized the chapter's descriptions of ex-members, though agreed with the general argument of the chapter. [1] [3]
The reception to Wessinger's analytical methods was mixed. Zablocki argued that by dividing the six groups into three categories (putting four in one and the other two in one each) "there is no way that anyone can fairly assess the extent to which these categories (or dimensions) really delineate the species". [3] Anderson praised the value of Wessinger's methods for determining whether a group may or may not become violent. [4] Jean-François Mayer agreed with her categorization of the Order of the Solar Temple as a "fragile group", though noted the group itself had aimed to be seen as an "assaulted" one. [5]
Some specific errors were criticized, especially in regard to the Solar Temple and Heaven's Gate, with Zablocki noting several "minor but unsettling inaccuracies in chronology". [2] Brasher criticized the book for at times making "seriously questionable statements" with little supporting evidence, using for example Wessinger's claim that for black residents of Jonestown it had been an improvement on life in racist America. [2] A review from Choice was mixed. They noted Wessinger was "obviously more knowledgable about the Branch Davidians and Montana Freedmen" out of the groups included in the volume, saying that she was "at her best as a chronicler" and that the sections related to that were excellent. The reviewer criticized the interpretations she drew as "simplistic, naive, and self-serving" and too defensive of her academic field and too critical of law enforcement. [6]
The Branch Davidians are an apocalyptic cult or doomsday cult founded in 1955 by Benjamin Roden. They regard themselves as a continuation of the General Association of Davidian Seventh-Day Adventists, established by Victor Houteff in 1935.
Millennialism or chiliasm is a belief which is held by some religious denominations. According to this belief, a Messianic Age will be established on Earth prior to the Last Judgment and the future permanent state of "eternity".
Millenarianism or millenarism is the belief by a religious, social, or political group or movement in a coming fundamental transformation of society, after which "all things will be changed". Millenarianism exists in various cultures and religions worldwide, with various interpretations of what constitutes a transformation.
The Peoples Temple of the Disciples of Christ, originally Peoples Temple Full Gospel Church and commonly shortened to Peoples Temple, was an American new religious organization which existed between 1954 and 1978 and was affiliated with the Christian Church. Founded by Jim Jones in Indianapolis, Indiana, the Peoples Temple spread a message that combined elements of Christianity with communist and socialist ideology, with an emphasis on racial equality. After Jones moved the group to California in the 1960s and established several locations throughout the state, including its headquarters in San Francisco, the Temple forged ties with many left-wing political figures and claimed to have 20,000 members.
The Waco siege, also known as the Waco massacre, was the siege by U.S. federal government and Texas state law enforcement officials of a compound belonging to the religious cult known as the Branch Davidians between February 28 and April 19, 1993. The Branch Davidians, led by David Koresh, were headquartered at Mount Carmel Center ranch in unincorporated McLennan County, Texas, 13 miles northeast of Waco. Suspecting the group of stockpiling illegal weapons, the Bureau of Alcohol, Tobacco, and Firearms (ATF) obtained a search warrant for the compound and arrest warrants for Koresh and several of the group's members.
John Gordon Melton is an American religious scholar who was the founding director of the Institute for the Study of American Religion and is currently the Distinguished Professor of American Religious History with the Institute for Studies of Religion at Baylor University in Waco, Texas where he resides. He is also an ordained minister in the United Methodist Church.
The anti-cult movement, abbreviated ACM and also known as the countercult movement, consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of cults, uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.
A doomsday cult is a cult that believes in apocalypticism and millenarianism, including both those that predict disaster and those that attempt to destroy the entire universe. Sociologist John Lofland coined the term doomsday cult in his 1966 study of a group of members belonging to the Unification Church of the United States: Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith. In 1958, Leon Festinger published a study of a group with cataclysmic predictions: When Prophecy Fails: A Social and Psychological Study of a Modern Group that Predicted the Destruction of the World.
James Roger Lewis was an American philosophy professor at Wuhan University. He was a religious studies scholar, sociologist of religion, and writer, who specialized in the academic study of new religious movements, astrology, and New Age.
Catherine Lowman Wessinger is an American religion scholar. She is the Rev. H. James Yamauchi, S.J. Professor of the History of Religions at Loyola University New Orleans where she teaches religious studies with a main research focus on millennialism, new religions, women and religion, and religions of India. She served as a consultant to federal law enforcement during the Montana Freemen standoff and has been cited for her expertise concerning the Branch Davidians and other apocalyptic groups.
Aleph, better known by their former name Aum Shinrikyo, is a Japanese new religious movement and doomsday cult founded by Shoko Asahara in 1987. It carried out the deadly Tokyo subway sarin attack in 1995 and was found to have been responsible for the Matsumoto sarin attack the previous year.
Clive Joseph Doyle was an Australian leader in the Branch Davidian movement after the Waco siege in 1993. He was a Branch Davidian and a Davidian Seventh-day Adventist before the Waco siege. Doyle was one of nine survivors of the 19 April 1993 fire that destroyed the Mount Carmel Center at the end of the siege. He along with other survivors built a new chapel on the site of the siege in 1999.
Livingstone Fagan – sometimes misspelled as Livingston Fagan – is a British Branch Davidian who survived the Waco siege in 1993. He was born in Jamaica but moved to Nottingham in 1964 with his parents as part of the Windrush generation. He joined the Branch Davidians in 1989 while studying to join the Seventh-day Adventist ministry in the United Kingdom. He moved to Mount Carmel Center with his wife, Evette, and mother, Doris Adina, both of whom would die in the 19 April 1993 fire. He left the Mount Carmel Center before the 19 April fire. He was tried and convicted in the United States of voluntary manslaughter and using a firearm during a crime. He was given a 30-year prison sentence and spent about half of it in various holding facilities in the United States. He was released in July 2007 and deported to the United Kingdom where he currently lives.
The Ashes of Waco: An Investigation is a 1995 non-fiction book by journalist Dick J. Reavis about the Waco siege. Reavis is a professor of English at North Carolina State University and former reporter for the San Antonio Light and San Antonio Express. The book was first published by Simon & Schuster in 1995, and it was later re-published by Syracuse University Press in 1998. According to Catherine Wessinger, Reavis argues that "the story of the Davidian tragedy was not reported fully, in part because the FBI controlled information, but also because reporters did not investigate". Reavis reportedly left his job from an "alternative" newspaper in Texas to research for the book.
Armageddon in Waco: Critical Perspectives on the Branch Davidian Conflict is a 1995 non-fiction anthology book on the Waco siege edited by Stuart A. Wright. It was published by the University of Chicago Press.
From the Ashes: Making Sense of Waco is a 1994 non-fiction anthology book edited by James R. Lewis about the Waco siege. It was published Rowman & Littlefield. The book contains 46 essays from people like Franklin Littell, Stuart A. Wright, David G. Bromley, Thomas Robbins, Dick Anthony, James A. Beckford, James T. Richardson, Dean M. Kelley, and Eldridge Cleaver. Some of the essays are scholarly articles, while others are opinion pieces. Other contents include press releases, personal correspondences, and a poem from a surviving Branch Davidian. Catherine Wessinger notes in her review of the book that it was a chance for new religious movement scholars to respond to the siege.
Why Waco?: Cults and the Battle for Religious Freedom in America is a 1995 non-fiction book written by James D. Tabor and Eugene V. Gallagher on the Waco siege and the anti-cult movement in America. It was published by the University of California Press. The same press reprinted it in 1997 in paperback. The appendix of the book contains an unfinished manuscript written by David Koresh, the leader of the Branch Davidians, on the Seven seals in the Book of Revelation. The appendix has a preface written by Tabor and J. Phillip Arnold. The manuscript was obtained from a survivor of the fire, Ruth Riddle. The final pages of the book provide a list of Branch Davidians who died in the 28 February 1993 raid, the 19 April 1993 fire, and who survived.
Ruth Ottman Riddle is a Canadian Branch Davidian and survivor of the Waco siege. Riddle was raised in the Seventh-day Adventist Church. She was born as Ruth Ellen Ottman. Riddle was one of nine survivors of the 19 April 1993 fire that destroyed the Mount Carmel Center and most of its occupants. She carried with her after leaving the compound a copy of David Koresh's final incomplete manuscript which after creating he agreed to leave. It was reprinted in James D. Tabor and Eugene V. Gallagher's book Why Waco?: Cults and the Battle for Religious Freedom in America. She was married to another Branch Davidian, James Loyle Riddle, who died in the 19 April 1993 fire. Her niece, Misty Dawn Ferguson, survived the fire as well. She was formerly of Tweed, Ontario. However, other sources indicate she is from Oshawa, Ontario.
Brad Eugene Branch is an American former Branch Davidian who was charged and convicted of aiding and abetting voluntary manslaughter of federal agents during the 1993 Waco siege and weapons charges. He was sentenced to ten years in prison for the voluntary manslaughter charge and thirty years for the weapons charges. Originally, the charge of carrying a firearm during a violent crime was based on a conspiracy to murder charge, on which Branch and other Davidians were acquitted, but federal prosecutors asked U.S. District Judge Walter Smith to reinstate the weapons charges, which he did. The Branch Davidians, including Brad Branch, attempted to appeal the charges, but the appeals were turned down in 1997. The United States Supreme Court agreed to hear appellate arguments from the Branch Davidians, including Branch, in 2000. In response to the Supreme Court's ruling that Smith overstepped his power in his sentencing, he reduced his and other Davidians' sentences to five years for the weapons charges.
Sacred Suicide is a 2014 edited volume about suicide and religion, particularly as it relates to cults or new religious movements. It was published by Ashgate and edited by James R. Lewis and Carole M. Cusack, part of the Ashgate New Religions series. Other contributors to the book include Nachman Ben-Yehuda, Mattias Gardell, and Thomas Robbins. It is divided into five sections.