The New Vigilantes

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The New Vigilantes
The New Vigilantes Deprogrammers, Anti-Cultists, and the New Religions.png
Cover
Authors Anson D. Shupe, David G. Bromley
LanguageEnglish
Genre nonfiction
Publisher SAGE Publications
Publication date
1980
Pages267
ISBN 9780803915428
OCLC 06762468

The New Vigilantes: Deprogrammers, Anti-Cultists, and the New Religions is a 1980 nonfiction book on anti-cultism, deprogramming, and new religious movements (cults) by sociologists of religion Anson D. Shupe and David G. Bromley. A foreword was written by Joseph R. Gusfield. It was published by SAGE Publications in its Library of Social Research series as volume 113. Some have described the volume as a companion to their previous work, "Moonies" in America: Cult, Church, and Crusade (1979). [1] [2] Shupe and Bromley approach the anti-cult movement in the United States through a resource-mobilization lens. [3]

Reception

Some scholars believe that The New Vigilantes has great scholarly value. Roland Robertson for Contemporary Sociology wrote that "the book is, for all of its theoretical disorganization, a helpful contribution to our understanding of modern American society". [3] Thomas Robbins for the Journal for the Scientific Study of Religion noted that the authors "exhibit a kind of detached evenhandedness" which "places the views of the concerned parents, clergy, deprogrammers, ex-devotees and clinicians... on the same ontological level as the notion of cultist zealots". [1] Stuart A. Wright for Review of Religious Research argues that combined with "Moonies" in America the two works "provide a valuable and scholarly contribution to the dynamics between a social movement (Unification Church) and countermovement (anti-cult movement)". [2] He adds that the book "also provides a provocative and critical analysis of 'psychological brainwashing' claims". [2] Meredith B. McGuire for Sociological Analysis called the book a "straight-forward descriptive account of the recent anti-cult movement", and adds that the book is "readable, though somewhat repetitive and short on theoretical interpretation". [4] Joe E. Barnhart for the Journal of Church and State calls the work a "major contribution to the study of a slice of American religious and organizational life in the 1970s". [5]

Other scholars found Shupe and Bromley's conclusions daunting and flawed. Arthur A. Dole for Journal of Religion & Health – who noted their paternal relationship with a former Unification Church member – believed that the movement is "too complicated and the facts too sparse to justify any comprehensive universal theory about cult and anti-cult". [6] Dole also criticizes Shupe and Bromley's apparent disregard for important elements of anti-cult behavior, like the parental instinct to protect a child, and apparent bias against the anti-cult movement; he also criticizes the lack of important works of scholarship available on the Unification Church like Irving L. Horowitz's Science, Sin, and Scholarship (1978). [6] William Sims Bainbridge for Social Forces notes how Shupe and Bromley seemingly miss entire portions of the anti-cult movement, like the United States federal government "war with Scientology", because they are too focused on the anti-cult attack on the Unification Church. [7] He also notes some severe methodological flaws of the work, primarily a lack of survey research conducted on the anti-cult movement. [7] In comparing the work to Michael W. Agopian's Parental Child-Stealing (1981), Roy L. Austin for The Annals of the American Academy of Political and Social Science says that the works do not "make a worthwhile contribution to our understanding of deviance". [8] In reviewing this work, "Moonies" in America, and Shupe and Bromley's Strange Gods (1981), Jack C. Ross for the Canadian Journal of Sociology argues that their methodology relies too heavily on trusting that the authors conducted the interviews and observed the events as they say. [9]

Related Research Articles

Deprogramming is a controversial tactic that seeks to dissuade someone from "strongly held convictions" such as religious beliefs. Deprogramming purports to assist a person who holds a particular belief system—of a kind considered harmful by those initiating the deprogramming—to change those beliefs and sever connections to the group associated with them. Typically, people identifying themselves as deprogrammers are hired by a person's relatives, often parents of adult children. The subject of the deprogramming is usually forced to undergo the procedure, which might last days or weeks, against their will.

<span class="mw-page-title-main">Cult Awareness Network</span> 1978–1996 American organization

The Cult Awareness Network (CAN) was an anti-cult organization founded by deprogrammer Ted Patrick that provided information on groups it considered "cults", as well as support and referrals to deprogrammers. It operated from the mid 1970s to the mid 1990s in the United States.

<span class="mw-page-title-main">Eileen Barker</span> British professor of sociology (born 1938)

Eileen Vartan Barker is a professor in sociology, an emeritus member of the London School of Economics (LSE), and a consultant to that institution's Centre for the Study of Human Rights. She is the chairperson and founder of the Information Network Focus on Religious Movements (INFORM) and has written studies about cults and new religious movements.

<span class="mw-page-title-main">Steven Hassan</span> American mental health professional, writer

Steven Alan Hassan is an American writer and mental health counselor who specializes in the area of cults and new religious movements. He worked as a deprogrammer in the late 1970s, but since then has advocated a non-coercive form of exit counseling.

Cult is a lay term for a group perceived as requiring unwavering devotion to a set of beliefs and practices which are considered deviant outside the norms of society. Such groups are typically founded or led by a charismatic and self-appointed leader who tightly controls its members. It is in some contexts a pejorative term, also used for new religious movements and other social groups which are defined by their unusual religious, spiritual, or philosophical beliefs and rituals, or their common interest in a particular person, object, or goal. This sense of the term is weakly defined – having divergent definitions both in popular culture and academia – and has also been an ongoing source of contention among scholars across several fields of study.

David G. Bromley is a professor of sociology at Virginia Commonwealth University, Richmond, VA and the University of Virginia, Charlottesville, VA, specialized in sociology of religion and the academic study of new religious movements. He has written extensively about cults, new religious movements, apostasy, and the anti-cult movement.

The anti-cult movement, abbreviated ACM and also known as the countercult movement, consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of cults, uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.

<span class="mw-page-title-main">Anson D. Shupe</span> American sociologist and author (1948–2015)

Anson David Shupe, Jr. was an American sociologist and author noted for his studies of religious groups and their countermovements, family violence and clergy misconduct.

Galen G. Kelly is a "deprogrammer", associated with the Cult Awareness Network. He served as CAN's "security advisor." Prior to this he was a director for the Citizens' Freedom Foundation, a precursor to the CAN. Kelly was raised in Accord, New York.

Ronald M. Enroth was an American professor of sociology at Westmont College in Santa Barbara, California, and an evangelical Christian author of books concerning what he defined as "cults" and "new religious movements" and important figure in the Christian countercult movement.

<i>Misunderstanding Cults</i> Book by Benjamin Zablocki and Thomas Robbins

Misunderstanding Cults: Searching for Objectivity in a Controversial Field is an edited volume discussing various topics related to cults, including the scholarly field itself, the concept of brainwashing, and the public perception of the groups. The book was edited by Benjamin Zablocki and Thomas Robbins, and was published by University of Toronto Press on December 1, 2001. It includes contributions from 12 religious, sociological, and psychological scholars, in 14 essays.

Theodore "Ted" Roosevelt Patrick, Jr. is an American deprogrammer and author. He is sometimes referred to as the "father of deprogramming."

<span class="mw-page-title-main">Unification Church of the United States</span> Religious movement in the United States

The Unification Church of the United States is the branch of the Unification Church in the United States. It began in the late 1950s and early 1960s when missionaries from South Korea were sent to America by the international Unification Church's founder and leader Sun Myung Moon. It expanded in the 1970s and then became involved in controversy due to its theology, its political activism, and the lifestyle of its members. Since then, it has been involved in many areas of American society and has established businesses, news media, projects in education and the arts, as well as taking part in political and social activism, and has itself gone through substantial changes.

<span class="mw-page-title-main">Rick Alan Ross</span> American anti-cult activist (born 1952)

Rick Alan Ross is an American deprogrammer, cult specialist, and founder and executive director of the nonprofit Cult Education Institute. He frequently appears in the news and other media discussing groups some consider cults. Ross has intervened in more than 500 deprogramming cases in various countries.

<i>Jason Scott case</i> Case against a deprogrammer

The Jason Scott case was a United States civil suit, brought against deprogrammer Rick Ross, two of his associates, and the Cult Awareness Network (CAN), for the abduction and failed deprogramming of Jason Scott, a member of the United Pentecostal Church International. Scott was eighteen years old at the time of the abduction and thus legally an adult. CAN was a co-defendant because a CAN contact person had referred Scott's mother to Rick Ross. In the trial, Jason Scott was represented by Kendrick Moxon, a prominent Scientologist attorney.

Cultists Anonymous (CA) was a British anti-cult organization made up of ex-cultists from Family, Action, Information, and Rescue (FAIR), Britain's largest anti-cult organization. CA formed in 1985 but rejoined FAIR in 1991. CA's leaders generally remained anonymous to avoid intimidation from new religious movements (NRMs). However, George D. Chryssides, a British religious studies scholar, believes that Lord John Francis Rodney, 9th Baron Rodney (Lord Rodney) was the leader of the group.

Martin Faiers is a British deprogrammer and former official in the Unification Church in Canada. He was born in Grimsby, Lincolnshire. His family members are publishers of This England, a quarterly magazine about small-town and country England. According to scholar Elisabeth Arweck, Faiers lives in southern France and works in the Spanish deprogramming "market." In addition to being a deprogrammer, he also organized for several years a UK organization called Council on Mind Abuse.

The People's Organised Workshop on Ersatz Religion (POWER), also called the People's Organised Workgroup on Ersatz Religion, was a British anti-cult organisation founded in 1976 based in Ealing, London. Some believe that POWER is a front organisation by large new religious movements (NRMs) meant to delegitimise other anti-cult organisations like Family, Action, Information, Rescue (FAIR). POWER functionally disappeared in 1977 but caused major controversy within its roughly one-year lifespan. The organisation published a brochure called Deprogramming: The Constructive Destruction of Belief: A Manual of Technique, which advocated for mass deprogramming of cult members, including methods like sleep deprivation, food deprivation, forced nudity, kidnapping, and "aggressive sex".

<i>Strange Gods: The Great American Cult Scare</i> Nonfiction book about cults

Strange Gods: The Great American Cult Scare is a 1981 nonfiction book by Anson D. Shupe and David G. Bromley about the "cult scare" in America in the 1970s. It was published by Beacon Press in Boston. Shupe and Bromley analyze six specific new religious movements (cults) – the Unification Church, the Church of Scientology, the Children of God, the Divine Light Mission, the International Society for Krishna Consciousness, and the Peoples Temple – in order to partially dispel myths about them.

<i>Let Our Children Go!</i> Nonfiction book by Ted Patrick

Let Our Children Go! is a nonfiction book by Ted Patrick with Tom Dulack about Patrick's experience with cult deprogramming. It was first published in 1976 by E. P. Dutton, but was republished by Ballantine Books in 1977. The book alternates between sections written by Patrick and Dulack in describing encounters with cults including the Children of God, the Love Family, the Hare Krishna, and the Unification Church.

References

  1. 1 2 Robbins, Thomas (March 1982). "The New Vigilantes: Deprogrammers, Anti-Cultists, and the New Religions". Journal for the Scientific Study of Religion . 21 (1): 80–81.
  2. 1 2 3 Wright, Stuart A. (December 1982). "The New Vigilantes: Deprogrammers, Anti-Cultists, and the New Religions". Review of Religious Research . 24 (2): 175–76.
  3. 1 2 Robertson, Roland (January 1982). "The New Vigilantes: Deprogrammers, Anti-Cultists, and the New Religions". Contemporary Sociology . 11 (1): 97–98.
  4. McGuire, Meredith B. (Summer 1981). "Alternative Religions: Government Control and the First Amendment; The New Vigilantes: Deprogrammers, Anti-Cultists, and the New Religions". Sociological Analysis . 42 (2): 177–79.
  5. Barnhart, Joe E. (Winter 1982). "The New Vigilantes: Deprogrammers, Anti-Cultists, and the New Religions". Journal of Church and State . 24 (1): 142–43.
  6. 1 2 Dole, Arthur A. (Spring 1982). "The New Vigilantes: Deprogrammers, Anti-Cultists, and the New Religions". Journal of Religion and Health . 21 (1): 89–90.
  7. 1 2 Bainbridge, William Sims (March 1982). "The New Vigilantes". Social Forces . 60 (3): 955–57.
  8. Austin, Roy L. (May 1982). "Parental Child-Stealing; The New Vigilantes: Deprogrammers, Anti-Cultists, and the New Religions". The Annals of the American Academy of Political and Social Science . 461 (Young Children and Social Policy): 187–88.
  9. Ross, Jack C. (Autumn 1983). ""Moonies" in America: Cult, Church, and Crusade; The New Vigilantes: Deprogramming, Anti-Cultists, and the New Religions; Strange Gods: The Great American Cult Scare". Canadian Journal of Sociology . 8 (4): 469–72.