Editor | James R. Lewis |
---|---|
Language | English |
Subject | The Branch Davidians |
Publisher | Rowman & Littlefield |
Publication date | 1994 |
Pages | 269 + xvi |
ISBN | 0-8476-7915-2 |
OCLC | 29548237 |
976.4/284063 | |
LC Class | BP605.B72 F76 1994 |
From the Ashes: Making Sense of Waco is a 1994 edited volume edited by James R. Lewis about the Waco siege. It was published by Rowman & Littlefield. The book contains 46 essays from people like Franklin Littell, Stuart A. Wright, David G. Bromley, Thomas Robbins, Dick Anthony, James A. Beckford, James T. Richardson. Some of the essays are scholarly articles, while others are opinion pieces. Other contents include press releases, personal correspondences, and a poem from a surviving Branch Davidian. Catherine Wessinger notes in her review of the book that it was a chance for new religious movement scholars to respond to the siege. [1]
The book contains 46 essays from people like Franklin Littell, Stuart A. Wright, David G. Bromley, Thomas Robbins, Dick Anthony, James A. Beckford, James T. Richardson, Dean M. Kelley, and Eldridge Cleaver. Some of the essays are scholarly articles, while others are opinion pieces. Other contents include press releases, personal correspondences, and a poem from a surviving Branch Davidian. [2]
From the Ashes was published in 1994 by Rowman & Littlefield. [1] Editor James R. Lewis was then academic director of the Association of World Academics for Religious Education. [3]
H. Newton Malony for the International Journal for the Psychology of Religion called the book a "service" to the public for its compilation of materials and criticisms of the Cult Awareness Network's influence over the federal government during the Waco siege in particular. However, he criticized Lewis for having a biased perspective on the topic, specifically against the federal government's actions. [4]
Catherine Wessinger for Nova Religio compliments the work for including military and law enforcement perspectives. She notes that essays by Robert D. Hicks and Charlie Beckwith are valuable, but one by Moorman Oliver, Jr., is "filled with incorrect allegations of fact". [1] She notes in her review of the book that it was a chance for new religious movement scholars to respond to the siege. [1]
Anson Shupe for the Journal for the Scientific Study of Religion criticizes the book for its strange colloquial tone which makes "metaphors and similes that at times border on the irresponsible" like comparing the Branch Davidians to the Holocaust or the Native American genocide, among other things. He also thinks the project was weakened by its improper timing – which prevented its contributors to use informative government reports – and the hyperbolic and ominous tone. [2]
James A. Mathisen for Review of Religious Research criticized the work for not having a specific audience in mind when being edited together. He recommended libraries with smaller budgets to "wait for Armageddon in Waco: Critical Perspectives on the Branch Davidian Conflict (1995) to compare before" spending the money for only a few particularly good articles. [5]
Blake W. Burleson for The San Francisco Jung Institute Library Journal believes that some of the contributors are like Carl Jung's "cultural enthusiasts" in that they exhibit "naïve belief in human innocence, or, in this case, religious innocence". He criticizes some contributors for going "great lengths" to defend David Koresh, leader of the Branch Davidians. [6]
The Waco siege, also known as the Waco massacre, was the siege by U.S. federal government and Texas state law enforcement officials of a compound belonging to the religious cult known as the Branch Davidians between February 28 and April 19, 1993. The Branch Davidians, led by David Koresh, were headquartered at Mount Carmel Center ranch in unincorporated McLennan County, Texas, 13 miles northeast of Waco. Suspecting the group of stockpiling illegal weapons, the Bureau of Alcohol, Tobacco, and Firearms (ATF) obtained a search warrant for the compound and arrest warrants for Koresh and several of the group's members.
Anson David Shupe, Jr. was an American sociologist and author noted for his studies of religious groups and their countermovements, family violence and clergy misconduct.
The academic study of new religious movements is known as new religions studies (NRS). The study draws from the disciplines of anthropology, psychiatry, history, psychology, sociology, religious studies, and theology. Eileen Barker noted that there are five sources of information on new religious movements (NRMs): the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organizations that collect information on NRMs, the mainstream media, and academics studying such phenomena.
David Koresh was an American cult leader who played a central role in the Waco siege of 1993. As the head of the Branch Davidians, a religious sect and offshoot of the Seventh-day Adventists, Koresh claimed to be its final prophet. His apocalyptic Biblical teachings, including interpretations of the Book of Revelation and the Seven Seals, attracted various followers.
Catherine Lowman Wessinger is an American religion scholar. She is the Rev. H. James Yamauchi, S.J. Professor of the History of Religions at Loyola University New Orleans where she teaches religious studies with a main research focus on millennialism, new religions, women and religion, and religions of India. She served as a consultant to federal law enforcement during the Montana Freemen standoff and has been cited for her expertise concerning the Branch Davidians and other apocalyptic groups.
Clive Joseph Doyle was an Australian leader in the Branch Davidian movement after the Waco siege in 1993. He was a Branch Davidian and a Davidian Seventh-day Adventist before the Waco siege. Doyle was one of nine survivors of the 19 April 1993 fire that destroyed the Mount Carmel Center at the end of the siege. He along with other survivors built a new chapel on the site of the siege in 1999.
Sheila Judith Martin is an American Branch Davidian and a survivor of the Waco siege. She was the wife of Douglas Wayne Martin, a Harvard-educated lawyer, who died in the April 19, 1993, fire that destroyed Mount Carmel Center. Four out of her seven children died in the fire: Wayne Joseph, 20; Anita, 18; Sheila Renee, 15; and Lisa Martin, 13. In September 1993, she received custody of James Martin (1982–1998) who has cerebral palsy and is blind because of a meningitis infection at 4 months old. By 1994, she obtained custody in Texas state court of her two other children – Daniel and Kimberly.
Livingstone Fagan – sometimes misspelled as Livingston Fagan – is a British Branch Davidian who survived the Waco siege in 1993. He was born in Jamaica but moved to Nottingham in 1964 with his parents as part of the Windrush generation. He joined the Branch Davidians in 1989 while studying to join the Seventh-day Adventist ministry in the United Kingdom. He moved to Mount Carmel Center with his wife, Evette, and mother, Doris Adina, both of whom would die in the 19 April 1993 fire. He left the Mount Carmel Center before the 19 April fire. He was tried and convicted in the United States of voluntary manslaughter and using a firearm during a crime. He was given a 30-year prison sentence and spent about half of it in various holding facilities in the United States. He was released in July 2007 and deported to the United Kingdom where he currently lives.
The Davidian Massacre: Disturbing Questions About Waco That Must Be Answered is a 1995 non-fiction book about the Waco siege written by Carol Moore. It was co-published by the Gun Owners of America Foundation and Legacy Communications.
The Ashes of Waco: An Investigation is a 1995 non-fiction book by journalist Dick J. Reavis about the Waco siege. Reavis is a professor of English at North Carolina State University and former reporter for the San Antonio Light and San Antonio Express. The book was first published by Simon & Schuster in 1995, and it was later re-published by Syracuse University Press in 1998. According to Catherine Wessinger, Reavis argues that "the story of the Davidian tragedy was not reported fully, in part because the FBI controlled information, but also because reporters did not investigate". Reavis reportedly left his job from an "alternative" newspaper in Texas to research for the book.
Armageddon in Waco: Critical Perspectives on the Branch Davidian Conflict is a 1995 non-fiction anthology book on the Waco siege edited by Stuart A. Wright. It was published by the University of Chicago Press.
Why Waco?: Cults and the Battle for Religious Freedom in America is a 1995 non-fiction book written by James D. Tabor and Eugene V. Gallagher on the Waco siege and the anti-cult movement in America. It was published by the University of California Press. The same press reprinted it in 1997 in paperback. The appendix of the book contains an unfinished manuscript written by David Koresh, the leader of the Branch Davidians, on the Seven seals in the Book of Revelation. The appendix has a preface written by Tabor and J. Phillip Arnold. The manuscript was obtained from a survivor of the fire, Ruth Riddle. The final pages of the book provide a list of Branch Davidians who died in the 28 February 1993 raid, the 19 April 1993 fire, and who survived.
Ruth Ottman Riddle is a Canadian Branch Davidian and survivor of the Waco siege. Riddle was raised in the Seventh-day Adventist Church. She was born as Ruth Ellen Ottman. Riddle was one of nine survivors of the 19 April 1993 fire that destroyed the Mount Carmel Center and most of its occupants. She carried with her after leaving the compound a copy of David Koresh's final incomplete manuscript which after creating he agreed to leave. It was reprinted in James D. Tabor and Eugene V. Gallagher's book Why Waco?: Cults and the Battle for Religious Freedom in America. She was married to another Branch Davidian, James Loyle Riddle, who died in the 19 April 1993 fire. Her niece, Misty Dawn Ferguson, survived the fire as well. She was formerly of Tweed, Ontario. However, other sources indicate she is from Oshawa, Ontario.
The Branch Davidians of Waco: The History and Beliefs of an Apocalyptic Sect is a 2006 nonfiction book by Kenneth G. C. Newport about the Branch Davidians before, during, and after the Waco siege. It was published by Oxford University Press. The book primarily addresses the beliefs, practices, and crucial events in Branch Davidian history through Victor Houteff to David Koresh and Clive Doyle.
Charles J. Pace is the current leader of The Branch, The Lord Our Righteousness, the supposed successor group of the Branch Davidians after 1993. According to the Toronto Star, he is from Collingwood, Canada. He joined the Branch Davidians in the 1980s, but he left before the Waco siege that destroyed the Mt. Carmel center. He claims to be the successor to David Koresh as the prophet of the Branch Davidians. He returned to Waco, Texas, in 1994 after having left the Mount Carmel Center in the mid-1980s in order to start his own religious movement. He is trained as a reflexologist, nutritionist and colon therapist, according to the Toronto Star. A tractor reportedly amputated his foot sometime before April 2013. National Public Radio and other news sources note that he is an herbalist and gardener. He is married to Alex Pace and has two children, Michael and Angela Pace.
Brad Eugene Branch is an American former Branch Davidian who was charged and convicted of aiding and abetting voluntary manslaughter of federal agents during the 1993 Waco siege and weapons charges. He was sentenced to ten years in prison for the voluntary manslaughter charge and thirty years for the weapons charges. Originally, the charge of carrying a firearm during a violent crime was based on a conspiracy to murder charge, on which Branch and other Davidians were acquitted, but federal prosecutors asked U.S. District Judge Walter Smith to reinstate the weapons charges, which he did. The Branch Davidians, including Brad Branch, attempted to appeal the charges, but the appeals were turned down in 1997. The United States Supreme Court agreed to hear appellate arguments from the Branch Davidians, including Branch, in 2000. In response to the Supreme Court's ruling that Smith overstepped his power in his sentencing, he reduced his and other Davidians' sentences to five years for the weapons charges.
Sacred Suicide is a 2014 edited volume about suicide and religion, particularly as it relates to cults or new religious movements. It was published by Ashgate and edited by James R. Lewis and Carole M. Cusack, part of the Ashgate New Religions series. Other contributors to the book include Nachman Ben-Yehuda, Mattias Gardell, and Thomas Robbins. It is divided into five sections.
Apocalypse Observed: Religious Movements and Violence in North America, Europe and Japan is a book about millennialism, apocalypticism and religious violence, written by sociologist John R. Hall. Philip D. Schuyler and Sylvaine Trinh, also sociologists, co-authored two of the chapters. It was published in December 2000 by Routledge. The book analyzes five new religious movements known for high profile acts of violence from a sociological perspective: the Peoples Temple, the Branch Davidians, Aum Shinrikyo, the Order of the Solar Temple, and Heaven's Gate.
How the Millennium Comes Violently: From Jonestown to Heaven's Gate is a book about millennialist violence by Catherine Wessinger, published in 2000 by Seven Bridges Press. The book covers various millennialist new religious movements (NRMs) and their relation to violence, including the Peoples Temple, the Branch Davidians, Aum Shinrikyo, the Order of the Solar Temple, and Heaven's Gate, and attempts to set out a typology for dealing with millennial NRMs.
Violence and New Religious Movements is a 2011 edited volume. It was edited by sociologist James R. Lewis and published by Oxford University Press. Lewis' previous work had focused on new religious movements, and he had edited several books on the topic. Containing 19 articles by 22 academics, mostly sociologists or scholars in religious studies, it discusses the intersection between new religious movements and violence, both perpetrated by and against the groups. It is divided into five sections.