Editor | James R. Lewis |
---|---|
Language | English |
Series | Controversial New Religions |
Subject | Order of the Solar Temple |
Publisher | Ashgate Publishing |
Publication date | 2006 |
Pages | 234 |
ISBN | 0-7546-5285-8 |
OCLC | 62322223 |
299.9 3 | |
LC Class | BP605.O77 O73 2006 |
The Order of the Solar Temple: The Temple of Death is an edited volume about the Order of the Solar Temple (French : Ordre du Temple solaire, OTS), a religious group notorious for the mass deaths of its members in several mass murders and suicides throughout the 1990s. It was edited by James R. Lewis, and published in 2006 by Ashgate Publishing as part of its Controversial New Religions series. Contributors to the book include Jean-François Mayer, Massimo Introvigne, Susan J. Palmer, and George D. Chryssides.
The book includes ten articles, some new to this volume and some republished, covering many different aspects of the group, including its beliefs, leadership, and origins. It received a generally positive critical reception, with praise for its neutrality and the amount of information it provided, though some reviewers criticized the lack of coverage of some aspects of the group, as well as its layout and clarity.
The Order of the Solar Temple was a new religious movement (NRM) started in 1984, led by Joseph Di Mambro and Luc Jouret. [1] [2] It incorporated a variety of beliefs, but claimed descent from the Knights Templar. [3] Jouret, a popular homeopath and lecturer, was the "Grand Master" of the group, while Di Mambro held more true power within the group but was more private. The group had 442 members as of 1989. Although initially optimistic, in the early 1990s it became increasingly focused on the end of the world, and the organization began facing internal and external problems. Following this, the group's leaders developed a concept of death as "transit" to the star Sirius, and in October 1994, 53 bodies were found on several sites in Switzerland and Quebec. Some were found to have been murdered as "traitors" to the movement, while others were drugged and shot by the most devoted members to help them "transit"; these members then killed themselves. [1] [2]
This did not end the deaths, as the following year 16 more people were found dead in France, followed by another five in March 1997 in Quebec. [2] The group left behind many writings explaining their rationale for the deaths, though it was known to be highly secretive, with little known about the group even internally beyond its highest ranking members, with the organization using multiple names and operating via various "shell" groups. [2] In the aftermath of the deaths, there was criticism of the police investigation, and various conspiracy theories. [4] There was little scholarly work on the movement in the aftermath. [5]
The Order of the Solar Temple: The Temple of Death was published in 2006 by Ashgate. [5] According to the book's publisher, it is the first book-length work on the OTS in English, [6] and according to Hendrik Bogdan it was, as of 2011 [update] , still the only English-language academic book on the group. [7] It was edited by James R. Lewis, then a lecturer in religious studies at the University of Wisconsin–Milwaukee, author of many other books on new religious movements. [6]
The contributors to the book are, in order of their chapters: Jean-François Mayer, Massimo Introvigne, Susan J. Palmer, John R. Hall, Philip Schuyler, John Walliss, George D. Chryssides, Henrik Bogdan, Marc Labelle, and Roland J. Campiche. The book has ten articles arranged in order of first publication; some were original to this volume, while others had been previously published elsewhere. Some articles that were previously unavailable in English were translated for this book. It contains an introduction by Lewis, and appendices of several texts written by the group itself. The book's chapters explore different aspects of the group, including its social dynamics, beliefs, leadership, and background in thought and doctrine. It also explores various hypotheses on what led to the deaths in the group and how the group should be classified, as it drew aspects from a variety of esoteric, New Age, and religious movements.
One article, Mayer's "Templars for the Age of Aquarius", was first published in French a year before the first deaths related to the group had occurred. At that time, it was the only complete academic work on the group available. This article, which Mayer later noted in the chapter's foreword as "unknowingly premonitory", asserts that the group would one day "draw a great deal more attention to itself". [3] This chapter by Mayer traces the start of the group and the variety of names and organizations it previously used and evolved from.
Introvigne's chapter explores the history of neo-Templarism, as well as the various criminal activities of the group. Introvigne, in addition to other writers in the book, argue that the OTS took much of its ideology from French writer Jacques Breyer, pointing out the personal connection between him and the two leaders. Palmer's chapter views the group through the lens of anthropologist Mary Douglas's work on ritualistic elements of pollution and purity, while Hall & Schuyler recount the background of the group and the events relating to the deaths. Mayer's second chapter then focuses on apocalyptic thought generally, as does Walliss's. Chryssides's chapter analyzes the doctrine of the group, while Bogdan's explores the ceremonial and ritual aspects. Labelle analyzes the group through the lens of several theorists, including Sigmund Freud and Mircea Eliade. In the final chapter, Campiche analyzes the response by the Francophone media to the case.
"This book is useful not only for giving the reader a multi-faceted view of this ‘enigma’, but it provides any researcher reading it with an extremely useful typology of neo-Templarism as a movement. It not only explains the possible reasons for the turn towards death on behalf of the leaders of the OST, but it illuminates the past and present of a wider movement of which we have certainly not heard the end."
— Sean O'Callaghan,Alternative Spirituality and Religion Review
The book received a generally positive reception. Historian Holly Folk, writing for the journal Communal Societies, described it as "an important research tool" and "a welcome addition" to the study of NRMs. [2] The book was praised by sociologist of religion Régis Dericquebourg as bringing together many different points of view and a large amount of information usefully, while religious scholar Sean O’Callaghan, writing for Alternative Spirituality and Religion Review, described the book as "absolutely invaluable". [3] [4] Historian of religion Carole M. Cusack praised the book for its neutrality in a controversial field of study, calling it "critical and cautious", though she did believe that it was "very likely" that anti-cult activists would criticize it for lacking a complete condemnation of the OTS. She further described it as useful to both scholars of cults and the public. [1]
Folk noted that much of the background information provided on Rosicrucianism and esotericism was not strictly necessary to understand the group, but said that they "offer a window into an enigmatic set of spiritual endeavors that [...] command the attention of a startling number of people in many countries". [2] O’Callaghan singled out Mayer's chapter as the most interesting perspective in the book, which he said demonstrated the importance of study of NRMs generally. He additionally praised Introvigne's chapter as a "masterly" and "extremely useful" overview of neo-Templarism and the OTS within that context, saying the chapter explained an "enormously complicated" history clearly. [3]
The book's lack of coverage of some topics was criticized; Folk argued that several topics were unaddressed, including the group's dynamics at their Sainte-Anne-de-la-Pérade location, their negative interactions with a native tribe of Mohawk people in Quebec, and the white supremacist views of the group. She also said that the relationship between the two leaders of the group was not clearly illustrated, especially later on, and that the role of Michel Tabachnik within the group was left unclear, calling these issues "deeply frustrating" and saying they hindered the book's general accessibility. [2] Dericquebourg wished that the book had included a chapter covering the various conspiracy theories and unofficial investigations, some of which involved the idea of external involvement or cover-ups in the group's affairs. [4] Folk criticized the book for its chronological layout, resulting in discrepancies between accounts that were not addressed, as some of the chapters were written before many events in the Order's history had occurred. [2]
The Order of the Solar Temple, or simply the Solar Temple, was a religious group, often described as a cult, notorious for the mass deaths of many of its members in several mass murders and suicides throughout the 1990s. The OTS was a neo-Templar movement, claiming to be a continuation of the Knights Templar, and incorporated a mix of Rosicrucianism, Theosophy, and New Age ideas. It was led by Joseph Di Mambro, with Luc Jouret as a spokesman and second in command. It was founded in 1984, in Geneva, Switzerland.
The Ancient and Mystical Order Rosæ Crucis (AMORC) is a Rosicrucian organization founded by Harvey Spencer Lewis in the United States in 1915. It has various lodges, chapters and other affiliated bodies in several countries. It operates as a fraternal order in the mystical Western Esoteric Tradition.
Harvey Spencer Lewis, a Rosicrucian author, mystic and founder of AMORC. He lead AMORC as its first leader (imperator) from its creation in 1915 until his death.
Luc Georges Marc Jean Jouret was a Belgian religious leader, doctor and homeopath. Jouret founded the Order of the Solar Temple (OTS) with Joseph Di Mambro in 1984. He committed suicide in the Swiss village of Salvan on 5 October 1994 as part of a mass murder–suicide. While Di Mambro was the true leader of the group, Jouret was its outward image and primary recruiter.
The Sovereign Military Order of the Temple of Jerusalem are a group of associations commonly originating from the revivalist Ordre du Temple which was formed in 1804 by Bernard-Raymond Fabré-Palaprat.
Joseph Léonce Di Mambro was a French religious leader who founded and led the Order of the Solar Temple with Luc Jouret. Di Mambro had been associated with a variety of esoteric groups before founding OTS. He was previously convicted of several counts of fraud, including impersonation of a psychiatrist, leading him to flee France in the 1970s. He founded the Solar Temple with Jouret in 1984. He committed suicide in the Swiss village of Salvan on 5 October 1994 as part of a mass murder–suicide.
Jean-François Mayer is a Swiss religious historian, author, and translator. He is also Director of the Religioscope Institute, which he founded. He received his masters degree, and then his doctorate, from the Jean Moulin University Lyon 3 in 1979 and 1984. His writing focuses on religion, with a particular focus on new religious movements and cults, including the Unification Church, the Church of Scientology and the Pilgrims of Arès.
Following the dissolution of the Knights Templar, or the Order of the Temple, several groups have claimed to have unbroken descent from the initial Order. The origins of most Neo-Templar groups can be traced to a revivalist Templar order founded by French physician Bernard-Raymond Fabré-Palaprat in 1805, who claimed to have discovered an unbroken chain of Knights Templar Grand Masters descending from the original group. A separate wing of Neo-Templarism grew from the works of French esotericist Jacques Breyer in the 1950s. The idea of the Templars' continued existence has been criticized by scholars of Templar history. These orders typically draw from western esotericism.
Jacques Breyer was a French esotericist and writer. He launched the "Arginy Renaissance", a rebirth of Neo-Templar groups, in France in the 1950s. He published and wrote various books on esoteric elements, including ones with apocalyptic teachings.
Julien Origas was a French Rosicrucian. In his 20s, he was sentenced to prison by the French government for collaborating with the Nazi occupation, for which he received several years in prison, though he was amnestied after serving two. Following his release from prison, he became interested in esotericism, and joined AMORC, a large Rosicrucian organization. He later split from the organization following criticism over ties Origas had with neo-Nazi groups and ideas, and other more controversial occult organizations.
Sacred Suicide is a 2014 edited volume about suicide and religion, particularly as it relates to cults or new religious movements. It was published by Ashgate and edited by James R. Lewis and Carole M. Cusack, part of the Ashgate New Religions series. Other contributors to the book include Nachman Ben-Yehuda, Mattias Gardell, and Thomas Robbins. It is divided into five sections.
Les Mythes du Temple Solaire is a book by religious historian Jean-François Mayer. It was published in 1996 by Georg éditeur. The book covers the Order of the Solar Temple a group notorious for the deaths of many of its members through both murder and suicide in several incidents throughout the 1990s. Mayer had access to many of the OTS's records while writing the book, and had been personally consulted in the police investigation.
Les Chevaliers de la mort: Enquête et révélations sur l'Ordre du Temple Solaire is a book by journalists Arnaud Bédat, Gilles Bouleau and Bernard Nicolas, covering the Order of the Solar Temple, notorious for the mass murder-suicides committed by the group in the 1990s. It was co-published in December 1996 by L'Illustré and TF1 Éditions, and published in Canada by Libre Expression the next month.
Vie et mort de l'Ordre du Temple Solaire is a 1994 book about the Order of the Solar Temple, written by Carl-A. Keller and Raphaël Aubert. The Solar Temple was a notorious group active in Switzerland in the 1990s, known for the mass suicides of several of its members throughout the 1990s. The book was published in December 1994 by Éditions de l'Aire, just two months after the first deaths. It was the first book about the group.
Following the Order of the Solar Temple affair – a case that gained international notoriety when members of the group, a then-obscure Neo-Templar group, orchestrated several mass suicides and mass murders in the 1990s – there have been several books and studies published about the events and organization. The case became a media sensation, with many conspiracy theories promoted by the media; as described by Susan J. Palmer, "false or unverifiable trails have been laid: secondhand testimonies are traded by journalists, ghost-written apostate memoirs are in progress and conspiracy theories abound."
Violence and New Religious Movements is a 2011 edited volume. It was edited by sociologist James R. Lewis and published by Oxford University Press. Lewis' previous work had focused on new religious movements, and he had edited several books on the topic. Containing 19 articles by 22 academics, mostly sociologists or scholars in religious studies, it discusses the intersection between new religious movements and violence, both perpetrated by and against the groups. It is divided into five sections.
Controversial New Religions is an edited volume discussing new religious movements, or cults, that have resulted in controversy. It was co-edited by James R. Lewis and Jesper Aagaard Petersen, and was first published in 2004 by Oxford University Press. A second edition containing mostly new content was published with the same two editors in 2014. The first edition contains 19 essays, while the second contains 22. Both editions are divided into four sections by topic, and cover numerous groups.
On 22 March 1997, five members of the Order of the Solar Temple (OTS) committed mass suicide in Saint-Casimir, Quebec, setting their house on fire with them inside. Among the dead were two couples: Didier and Chantal Quèze and Bruno Klaus and Pauline Riou, as well as Chantal's mother Suzanne Druau. The three children of the Quèzes had initially been included in the suicide plan, but the first attempt to initiate the suicide failed. After the failure of the first attempt, they confronted their parents, and convinced them that they wanted to live and were let go. Following two more unsuccessful attempts to orchestrate the suicide, the final attempt, with help from the children, was successful.
From 30 September to 5 October 1994, 53 members or former members of the Order of the Solar Temple died in a series of mass murders and suicides in Morin-Heights, Quebec, Canada, and in Cheiry and Salvan in Switzerland. The Solar Temple, or OTS, was founded in 1984, active in several Francophone countries. The group was led by Joseph Di Mambro with Luc Jouret as a second in command; the group had a theological doctrine that by committing suicide, one would not die, but "transit"; they conceptualized the transit as a ritual involving magic fire, where they would undergo a spiritual voyage to the star Sirius, where they would continue their lives.
Timeless Voyage: Earth Sky Connection is a comic book, illustrated by Sergio Macedo and written by Appel Guery. It was published in 1982 by Editions Glénat. An English translation was published in 1987 by Transtar Pacific. The book's author, Appel Guery, was the leader of the UFO religion Siderella. Siderella was deemed a cult by a French government report in 1995. The comic carries the beliefs of the movement. It follows a group of UFO believers, who are picked up before a great cataclysm by a flying saucer.