Massimo Introvigne | |
---|---|
Born | |
Occupation | Author |
Academic background | |
Education | B.A., J.D. |
Alma mater | Pontifical Gregorian University University of Turin |
Academic work | |
Discipline | Sociology of religion |
Sub-discipline | Academic study of new religious movements |
Institutions | Center for Studies on New Religions (CESNUR) |
Website | massimointrovigne |
Massimo Introvigne (born June 14,1955) is an Italian sociologist of religion, [1] author,and intellectual property attorney. He is a co-founder and the managing director of the Center for Studies on New Religions (CESNUR),a Turin-based nonprofit organization which has been described as "the highest profile lobbying and information group for controversial religions". [2]
Introvigne was born in Rome,Italy on June 14,1955. [3] [4] Introvigne earned a B.A. in Philosophy from the Pontifical Gregorian University in Rome in 1975,and a J.D. from the University of Turin in 1979. [5] [6] He worked from the law firm Jacobacci e Associati as an intellectual property attorney,specialized in domain names. [6] [7] In 1988 he co-founded the Center for Studies on New Religions (CESNUR),a nonprofit organization based in Turin that studies new religious movements and opposes the anti-cult movement. [8] Introvigne is the group director of CESNUR. [9] [10] [11]
He joined Alleanza Cattolica in 1972,a conservative lay Catholic association,for which he has received much criticism. From 2008 to 2016,he was the vice-president of the association. [12] [13] Beginning in 2012,Introvigne was listed as an "invited professor of sociology of religious movements" at the Salesian Pontifical University in Turin. [14] [15] Introvigne is a proponent of the theory of religious economy developed by Rodney Stark. [16] [17]
In 2012,Introvigne was appointed chairperson of the newly-formed Observatory of Religious Liberty of the Italian Ministry of Foreign Affairs. [18] Beginning in 2018,Introvigne was editor-in-chief of the daily magazine on religious issues and human rights in China, Bitter Winter ,which is published by CESNUR. [19]
Swedish academic Per Faxneld ,writing for Reading Religion ,described Introvigne as "one of the major names in the study of new religions." [20] Sociologist Roberto Cipriani has called Introvigne "one of the Italian sociologists of religion most well-known abroad,and among the world's leading scholars of new religious movements". [21] In George D. Chryssides's Historical Dictionary of New Religious Movements,Introvigne is noted to be "regarded as a cult apologist" by members of the anticult movement. [13]
In 2001,sociologist Stephen A. Kent described Introvigne as a "persistent critic of any national attempts to identify or curtail so-called 'cults'", [2] arguing that,
In the mid-1990s,Introvigne testified on behalf of Scientologists in a criminal trial in Lyon. [2] After Introvigne was critical of the publication of the 1995 report on cults by the French government,journalists described Introvigne as a "cult apologist",saying he was tied to the Catholic Alliance and Silvio Berlusconi's then ruling party. [22] Introvigne responded that his scholarly and political activities were not connected. [23]
Introvigne has written on the concept of brainwashing. [24] CESNUR published the Encyclopedia of Religion in Italy in 2001,of which Introvigne was the main author. [9] [13] Journalist and Scientology-critic Tony Ortega penned a series of 2018/19 articles criticizing The Journal of CESNUR as an unreliable "apologist journal". [25] [26] [27]
Introvigne is a Roman Catholic. [28] Introvigne is also director of CESPOC,the Center for the Study of Popular Culture. [29] [13] He was the Italian director of the Transylvanian Society of Dracula,which included the leading academic scholars in the field of the literary and historical study of vampire myth. [30] [31] In 1997,J. Gordon Melton and Introvigne organized an event at the Westin Hotel in Los Angeles where 1,500 attendees came dressed as vampires for a "creative writing contest,Gothic rock music and theatrical performances". [30]
The Christian countercult movement or the Christian anti-cult movement is a social movement among certain Protestant evangelical and fundamentalist and other Christian ministries and individual activists who oppose religious sects that they consider cults.
The Cult Awareness Network (CAN) was an anti-cult organization founded by deprogrammer Ted Patrick that provided information on groups it considered "cults", as well as support and referrals to deprogrammers. It operated from the mid 1970s to the mid 1990s in the United States.
A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin, or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges that the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.
The Center for Studies on New Religions, often abbreviated as CESNUR, is a non-profit organization based in Turin, Italy that focuses on the academic study of new religious movements and opposes the anti-cult movement. It was established in 1988 by Massimo Introvigne, Jean-François Mayer, and Ernesto Zucchini.
John Gordon Melton is an American religious scholar who was the founding director of the Institute for the Study of American Religion and is currently the Distinguished Professor of American Religious History with the Institute for Studies of Religion at Baylor University in Waco, Texas where he resides. He is also an ordained minister in the United Methodist Church.
A cult is a group requiring unwavering devotion to a set of beliefs and practices which are considered deviant outside the norms of society, which is typically led by a charismatic and self-appointed leader who tightly controls its members. It is in some contexts a pejorative term, also used for new religious movements and other social groups which are defined by their unusual religious, spiritual, or philosophical beliefs and rituals, or their common interest in a particular person, object, or goal. This sense of the term is weakly defined – having divergent definitions both in popular culture and academia – and has also been an ongoing source of contention among scholars across several fields of study.
The anti-cult movement, abbreviated ACM and also known as the countercult movement, consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of cults, uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.
The Dialog Center International (DCI) is a Christian counter-cult organization founded in 1973 by a Danish professor of missiology and ecumenical theology, Dr. Johannes Aagaard (1928–2007).
Cyril Ronald Vosper was an anti-cult leader, former Scientologist and later a critic of Scientology, deprogrammer, and spokesperson on men's health. He wrote The Mind Benders, which was the first book on Scientology to be written by an ex-member, and the first critical book on Scientology to be published.
The academic study of new religious movements is known as new religions studies (NRS). The study draws from the disciplines of anthropology, psychiatry, history, psychology, sociology, religious studies, and theology. Eileen Barker noted that there are five sources of information on new religious movements (NRMs): the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organizations that collect information on NRMs, the mainstream media, and academics studying such phenomena.
The Orthodox Church in Italy, also called Chiesa Vecchio-Cattolica in Italia or Old Catholic Church in Italy, is an Old Catholic denomination.
The application of the labels "cults" or "sects" to religious movements in government documents usually signifies the popular and negative use of the term "cult" in English and a functionally similar use of words translated as "sect" in several European languages. Government reports which have used these words include ones from Austria, Belgium, Canada, China, France, Germany, and Russia. While these documents utilize similar terminology they do not necessarily include the same groups nor is their assessment of these groups based on agreed criteria. Other governments and world bodies also report on new religious movements but do not use these terms to describe them.
Various sociological classifications of religious movements have been proposed by scholars. In the sociology of religion, the most widely used classification is the church-sect typology. The typology is differently construed by different sociologists, and various distinctive features have been proposed to characterise churches and sects. On most accounts, the following features are deemed relevant:
The Family Survival Trust (FST) is a charity registered in the United Kingdom, established in order to support and offer counselling for members of abusive cults, religions, and similar organizations, and their families members.
INFORM (Information Network Focus on Religious Movements) is an independent registered charity located in the Department of Theology and Religious Studies at King's College, London; from 1988-2018 it was based at the London School of Economics. It was founded by the sociologist of religion, Eileen Barker, with start-up funding from the British Home Office and Britain's mainstream churches. Its stated aims are to "prevent harm based on misinformation about minority religions and sects by bringing the insights and methods of academic research into the public domain" and to provide "information about minority religions and sects which is as accurate, up-to-date and as evidence-based as possible."
Jean-François Mayer is a Swiss religious historian, author, and translator. He is also Director of the Religioscope Institute, which he founded. He received his masters degree, and then his doctorate, from the Jean Moulin University Lyon 3 in 1979 and 1984. His writing focuses on religion, with a particular focus on new religious movements and cults, including the Unification Church, the Church of Scientology and the Pilgrims of Arès.
Johannes Monrad Aagaard was a Danish theologian and evangelist. He was a professor of missiology at the University of Aarhus. He founded the Department of Missiology and Ecumenical Theology and the Center for New Religious Studies at the University of Aarhus. He was active in the Christian countercult movement as the founder of the Dialog Center International, an international educational organization concerned with groups it defines as cults and other new religious movements. He was a former president of the International Association for Mission Studies. He was a member of the Faith and Order Commission and was on the board of the Theological Educational Fund. He co-founded and chaired the Nordic Network for Missiology and Ecumenical Studies.
Luigi Berzano is an Italian sociologist and Catholic priest.
The World Religions and Spirituality Project publishes academic profiles of new and established religious movements, archive material related to some groups, and articles that provide context for the profiles. It is referenced by scholars, journalists, and human rights groups to provide a scholarly representation of threatened communities.