J. Gordon Melton | |
---|---|
Born | John Gordon Melton September 19, 1942 Birmingham, Alabama, U.S. |
Academic background | |
Education | Birmingham Southern College Garrett-Evangelical Theological Seminary |
Alma mater | Northwestern University |
Thesis | The Shape and Structure of the American Religious Experience: A Definition and Classification of Primary Religious Bodies in the United States (1975) |
Academic work | |
Discipline | Methodist,Religion,New religious movements,American religious history |
Institutions | Baylor University |
Notable works |
John Gordon Melton (born September 19, 1942) is an American religious scholar who was the founding director of the Institute for the Study of American Religion and is currently the Distinguished Professor of American Religious History with the Institute for Studies of Religion at Baylor University in Waco, Texas where he resides. [1] He is also an ordained minister in the United Methodist Church.
Melton is the author of more than forty-five books, including several encyclopedias, handbooks, and scholarly textbooks on American religious history, Methodism, world religions, and new religious movements (NRMs). His areas of research include major religious traditions, American Methodism, new and alternative religions, Western Esotericism (popularly called occultism), and parapsychology, New Age, and Dracula and vampire studies.
Melton was born in Birmingham, Alabama, the son of Burnum Edgar Melton and Inez Parker. During his senior year in high school, he came across The Small Sects in America by Elmer T. Clark; he became interested in reading as much as possible on alternative religions. [2]
In 1964, he graduated from Birmingham Southern College with an A.B. degree in geology. After completing his undergraduate education he matriculated into Garrett-Evangelical Theological Seminary to study theology and ancient church history, graduating first in his class with a Master of Divinity in 1968. He completed doctoral studies at Northwestern University with a Ph.D. in He married Dorothea Dudley in 1966, who had one daughter, Melanie. The marriage ended in divorce in 1979. His second wife is named Suzie. [1]
In his Encyclopedic Handbook of Cults in America, Melton distinguished the Christian countercult and the secular anti-cult movements. He articulated the distinction on the grounds that the two movements operate with very different epistemologies motives and methods. [3] This distinction has been subsequently acknowledged by sociologists such as Douglas E. Cowan and Eileen Barker. [4] [5]
From his college days, Melton developed an interest in the subject of vampires, which he has since pursued in his leisure time. [6]
In 1997, Melton, Massimo Introvigne, and Elizabeth Miller organized an event at the Westin Hotel in Los Angeles where 1,500 attendees (some dressed as vampires) came for a "creative writing contest, Gothic rock music and theatrical performances." [7]
In May 1995, during the investigation into the sarin gas attack on the Tokyo subway, the group responsible for the attack, Aum Shinrikyo, contacted an American group known as AWARE (Association of World Academics for Religious Education), founded by American scholar James R. Lewis, claiming that the human rights of its members were being violated. [8] Lewis recruited Melton, human rights lawyer Barry Fisher, and chemical expert Thomas Banigan. They flew to Japan, with their travel expenses paid by Aum, and announced that they would investigate and report through press conferences at the end of their trip. [9]
In the press conferences, Fisher and Lewis announced that Aum could not have produced the sarin with which the attacks had been committed. They had determined this with their technical expert, Lewis said, based on photos and documents provided by the group. [10]
British scholar of Japanese religions Ian Reader, in a detailed account of the incident, reported that Melton "had few doubts by the end of his visit to Japan of Aum's complicity" and eventually "concluded that Aum had in fact been involved in the attack and other crimes"; [8] The Washington Post account of the final press conference mentioned Lewis and Fisher but not Melton. [10] Lewis, on the other hand, maintained his opinion that Aum had been framed and wrote that having the trip funded by Aum had been arranged "so that financial considerations would not be attached to our final report." [11]
Reader concluded, "The visit was well-intentioned, and the participants were genuinely concerned about possible violations of civil rights in the wake of the extensive police investigations and detentions of followers." However, it was ill-fated and detrimental to the reputation of those involved. While distinguishing between Lewis' and Melton's attitudes, Reader observed that both Japanese media and some fellow scholars also criticized Melton. [8] Using stronger words, Canadian scholar Stephen A. Kent chastised both Lewis and Melton for having put the reputation of the whole category of scholars of new religious movements at risk. [12]
Melton's scholarly works concentrate on the phenomenology and not the theology of NRMs. Some Christian countercultists criticize Melton for not critiquing the groups he reports on from an evangelical perspective, arguing that his failure to do so is incompatible with his statements of professed evangelicalism. Some secular anti-cultists who feel that new religious movements are dangerous and that scholars should actively work against them have likewise criticized him. [13] Stephen A. Kent and Theresa Krebs, for example, characterized Gordon Melton, James R. Lewis, and Anson Shupe as biased towards the groups they study. [14]
Shoko Asahara, born Chizuo Matsumoto, was the founder and leader of the Japanese doomsday cult known as Aum Shinrikyo. He was convicted of masterminding the 1995 sarin gas attack on the Tokyo subway, and was also involved in several other crimes. Asahara was sentenced to death in 2004, and his final appeal failed in 2011. In June 2012, his execution was postponed due to further arrests of Aum members. He was ultimately executed along with other senior members of Aum Shinrikyo on July 6, 2018.
Millenarianism or millenarism is the belief by a religious, social, or political group or movement in a coming fundamental transformation of society, after which "all things will be changed". Millenarianism exists in various cultures and religions worldwide, with various interpretations of what constitutes a transformation.
A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin, or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges that the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.
The Tokyo subway sarin attack was an act of domestic terrorism perpetrated on 20 March 1995, in Tokyo, Japan, by members of the cult movement Aum Shinrikyo. In five coordinated attacks, the perpetrators released sarin on three lines of the Tokyo Metro during rush hour, killing 13 people, severely injuring 50, and causing temporary vision problems for nearly 1,000 others. The attack was directed against trains passing through Kasumigaseki and Nagatachō, where the National Diet is headquartered in Tokyo.
The Center for Studies on New Religions, otherwise abbreviated as CESNUR, is a nonprofit organization based in Turin, Italy that focuses on the academic study of new religious movements and opposes the anti-cult movement. It was established in 1988 by Massimo Introvigne, Jean-François Mayer, and Ernesto Zucchini.
The Divine Light Mission was an organization founded in 1960 by guru Hans Ji Maharaj for his following in northern India. During the 1970s, the DLM gained prominence in the West under the leadership of his fourth and youngest son. Some scholars noted the influence of the Bhagavad Gita and the Radha Soami tradition, a.k.a. Sant Mat movement, but the western movement was widely seen as a new religious movement, a cult, a charismatic religious sect or an alternative religion. DLM officials said the movement represented a church rather than a religion.
Massimo Introvigne is an Italian sociologist of religion, author, and intellectual property attorney. He is a co-founder and the managing director of the Center for Studies on New Religions (CESNUR), a Turin-based nonprofit organization which has been described as "the highest profile lobbying and information group for controversial religions".
David G. Bromley is a professor of sociology at Virginia Commonwealth University, Richmond, VA and the University of Virginia, Charlottesville, VA, specialized in sociology of religion and the academic study of new religious movements. He has written extensively about cults, new religious movements, apostasy, and the anti-cult movement.
The anti-cult movement, abbreviated ACM and also known as the countercult movement, consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of cults, uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.
Anson David Shupe, Jr. was an American sociologist and author noted for his studies of religious groups and their countermovements, family violence and clergy misconduct.
A doomsday cult is a cult that believes in apocalypticism and millenarianism, including both those that predict disaster and those that attempt to destroy the entire universe. Sociologist John Lofland coined the term doomsday cult in his 1966 study of a group of members belonging to the Unification Church of the United States: Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith. In 1958, Leon Festinger published a study of a group with cataclysmic predictions: When Prophecy Fails: A Social and Psychological Study of a Modern Group that Predicted the Destruction of the World.
The academic study of new religious movements is known as new religions studies (NRS). The study draws from the disciplines of anthropology, psychiatry, history, psychology, sociology, religious studies, and theology. Eileen Barker noted that there are five sources of information on new religious movements (NRMs): the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organizations that collect information on NRMs, the mainstream media, and academics studying such phenomena.
Aidan A. Kelly is an American academic, poet and influential figure in the Neopagan religion of Wicca. Having developed his own branch of the faith, the New Reformed Orthodox Order of the Golden Dawn, during the 1960s, he was also initiated into other traditions, including Gardnerianism and Feri, in subsequent decades. Alongside this, he was also an important figure in the creation of the Covenant of the Goddess, an organisation designed to protect the civil rights of members of the Wiccan community in the United States. He has also published academic work studying the early development of Gardnerian Wiccan liturgy, primarily through his controversial 1991 book Crafting the Art of Magic.
James Roger Lewis was an American philosophy professor at Wuhan University. He was a religious studies scholar, sociologist of religion, and writer, who specialized in the academic study of new religious movements, astrology, and New Age.
John A. Saliba is a Maltese-born Jesuit priest, a professor of religious studies at the University of Detroit Mercy and a noted writer and researcher in the field of new religious movements.
Aleph, better known by their former name Aum Shinrikyo, is a Japanese new religious movement and doomsday cult founded by Shoko Asahara in 1987. It carried out the deadly Tokyo subway sarin attack in 1995 and was found to have been responsible for the Matsumoto sarin attack the previous year.
This is a list of encyclopedias as well as encyclopedic and biographical dictionaries published on the subjects of religion and mythology in any language.
Apocalypse Observed: Religious Movements and Violence in North America, Europe and Japan is a book about millennialism, apocalypticism and religious violence, written by sociologist John R. Hall. Philip D. Schuyler and Sylvaine Trinh, also sociologists, co-authored two of the chapters. It was published in December 2000 by Routledge. The book analyzes five new religious movements known for high profile acts of violence from a sociological perspective: the Peoples Temple, the Branch Davidians, Aum Shinrikyo, the Order of the Solar Temple, and Heaven's Gate.
How the Millennium Comes Violently: From Jonestown to Heaven's Gate is a book about millennialist violence by Catherine Wessinger, published in 2000 by Seven Bridges Press. The book covers various millennialist new religious movements (NRMs) and their relation to violence, including the Peoples Temple, the Branch Davidians, Aum Shinrikyo, the Order of the Solar Temple, and Heaven's Gate, and attempts to set out a typology for dealing with millennial NRMs.