Satanism refers to a group of religious, ideological, and/or philosophical beliefs based on Satan – particularly his worship or veneration. Satan is commonly associated with the Devil in Christianity, a fallen angel often regarded as chief of the demons who tempt humans into sin. The phenomenon of Satanism shares "historical connections and family resemblances" with the Left Hand Path milieu of other occult figures such as Chaos, Hecate, Lilith, Lucifer, and Set. For centuries, the term was used by various Christian groups as an accusation against ideological opponents, a slur for assorted heretics, freethinkers, and pagans. By contrast, self-identified Satanism is a relatively modern phenomenon, largely attributed to the 1966 founding of the Church of Satan by Anton LaVey in the United States – an atheistic group that does not believe in a supernatural Satan.
The Temple of Set is an occult initiatory order founded in 1975. A new religious movement and form of Western esotericism, the Temple espouses a religion known as Setianism, whose practitioners are called Setians. This is sometimes identified as a form of Satanism, although this term is not often embraced by Setians and is contested by some academics.
The Church of Satan (CoS) is a religious organization dedicated to the religion of Satanism as defined by Anton Szandor LaVey. Founded in San Francisco in 1966, by LaVey, it is considered the "oldest satanic religion in continual existence", and more importantly the most influential, inspiring "numerous imitator and breakaway groups". According to the Church, Satanism has been "codified" as "a religion and philosophy" by LaVey and his church. Founded in an era when there was much public interest in the occult, witchcraft and Satanism, the church enjoyed a heyday for several years after its founding. Celebrities attended LaVey's satanic parties and he was invited on talk shows. His Satanic Bible sold nearly a million copies.
Anton Szandor LaVey was an American author, musician, and Satanist. He was the founder of the Church of Satan and the religion of Satanism. He authored several books, including The Satanic Bible, The Satanic Rituals, The Satanic Witch, The Devil's Notebook, and Satan Speaks! In addition, he released three albums, including The Satanic Mass, Satan Takes a Holiday, and Strange Music. He played a minor on-screen role and served as technical advisor for the 1975 film The Devil's Rain and served as host and narrator for Nick Bougas' 1989 mondo film Death Scenes.
Black magic has traditionally referred to the use of supernatural powers or magic for evil and selfish purposes.
The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in 1969. It is the central religious text of LaVeyan Satanism, and is considered the foundation of its philosophy and dogma. It has been described as the most important document to influence contemporary Satanism. Though The Satanic Bible is not considered to be sacred scripture in the way that the Christian Bible is to Christianity, LaVeyan Satanists regard it as an authoritative text as it is a contemporary text that has attained for them scriptural status. It extols the virtues of exploring one's own nature and instincts. Believers have been described as "atheistic Satanists" because they believe that God and Satan are not external entities, but rather projections of an individual's own personality—benevolent and stabilizing forces in their life. There have been thirty printings of The Satanic Bible, selling over a million copies.
LaVeyan Satanism is the name given to the form of Satanism promoted by American occultist and author Anton LaVey (1930–1997). LaVey founded the Church of Satan (CoS) in 1966 in San Francisco. Although LaVey is thought to have had more impact with his Satanic aesthetics of "colourful" rituals and "scandalous" clothes that created a "gigantic media circus", he also promoted his ideas in writings, such as the popular Satanic Bible. LaVeyan Satanism has been classified as a new religious movement and a form of Western esotericism by scholars of religion. LaVey's ideas have been said to weave together an array of sometimes "contradictory" "thinkers and tropes", combining "humanism, hedonism, aspects of pop psychology and the human potential movement", along with "a lot of showmanship", His ideas were heavily influenced by the ideas and writings of Friedrich Nietzsche, Ayn Rand and Arthur Desmond.
The Church of Satan: A History of the World's Most Notorious Religion is a book by Blanche Barton, published on November 1, 1990 by Hell's Kitchen Productions.
Stephen A. Kent is a professor in the Department of Sociology at the University of Alberta in Edmonton, Alberta, Canada. He researches new religious movements (NRMs), and has published research on several such groups including the Children of God, the Church of Scientology, and other NRMs operating in Canada.
Theistic Satanism, otherwise referred to as religious Satanism, spiritual Satanism, or traditional Satanism, is an umbrella term for religious groups that consider Satan, the Devil, to objectively exist as a deity, supernatural entity, or spiritual being worthy of worship or reverence, whom individuals may contact and convene with, in contrast to the atheistic archetype, metaphor, or symbol found in LaVeyan Satanism.
Greater and lesser magic, within LaVeyan Satanism, designate types of beliefs with the term greater magic applying to ritual practice meant as psychodramatic catharsis to focus one's emotions for a specific purpose and lesser magic applied to the practice of manipulation by means of applied psychology and glamour to bend an individual or situation to one's will.
Chas S. Clifton is an American academic, author and historian who specialises in the fields of English studies and Pagan studies. Clifton currently holds a teaching position in English at Colorado State University-Pueblo, prior to which he taught at Pueblo Community College.
Postmodern religion is any type of religion that is influenced by postmodernism and postmodern philosophies. Examples of religions that may be interpreted using postmodern philosophy include Postmodern Christianity, Postmodern Neopaganism, and Postmodern Buddhism. Postmodern religion is not an attempt to banish religion from the public sphere; rather, it is a philosophical approach to religion that critically considers orthodox assumptions. Postmodern religious systems of thought view realities as plural, subjective, and dependent on the individual's worldview. Postmodern interpretations of religion acknowledge and value a multiplicity of diverse interpretations of truth, being, and ways of seeing. There is a rejection of sharp distinctions and global or dominant metanarratives in postmodern religion, and this reflects one of the core principles of postmodern philosophy. A postmodern interpretation of religion emphasises the key point that religious truth is highly individualistic, subjective, and resides within the individual.
A Community of Witches: Contemporary Neo-Paganism and Witchcraft in the United States is a sociological study of the Wiccan and wider Pagan community in the Northeastern United States. It was written by American sociologist Helen A. Berger of the West Chester University of Pennsylvania and first published in 1999 by the University of South Carolina Press. It was released as a part of a series of academic books entitled Studies in Comparative Religion, edited by Frederick M. Denny, a religious studies scholar at the University of Chicago.
Never Again the Burning Times: Paganism Revisited is an anthropological study of the Wiccan and wider Pagan community in the United States. It was written by the American anthropologist Loretta Orion and published by Waveland Press in 1995.
The Pomegranate: The International Journal of Pagan Studies is a peer-reviewed academic journal covering the field of Pagan studies including historical, sociological, and anthropological studies dealing with contemporary Paganism and other forms of pagan religion. Since 2004 the journal has been published by Equinox Publishing and the editor-in-chief is Chas S. Clifton.
Witchcraft and Paganism in Australia is an anthropological study of the Wiccan and wider Pagan community in Australia. It was written by the Australian anthropologist Lynne Hume and first published in 1997 by Melbourne University Press.
Within the Church of Satan, a Grotto is a clandestine association or gathering of Satanists within geographical proximity for means of social, ritual, and special interest activities. The Black House, the founding place and headquarters of the Church of Satan from 1966 to 1997, was effectively the first grotto, and was for a time referred to as the "Central Grotto". Grottos existed for a time in various parts of the United States; these included the Babylon Grotto in Detroit, the Stygian Grotto in Dayton, and the Lilith Grotto in New York. In 1975, LaVey disbanded all grottos, then reinstated them in the 1980s. The Church of Satan no longer formally recognizes or charters grottos.
Joy of Satan Ministries, also referred to as Joy of Satan (JoS), is a website and western esoteric occult organization founded in 2002 by Andrea M. Dietrich. Joy of Satan Ministries advocates "Spiritual Satanism", an ideology that presents a synthesis of Theistic Satanism, Nazism, Gnosticism, Paganism, Western esotericism, UFO conspiracy theories and extraterrestrial beliefs similar to those popularized by Zecharia Sitchin and David Icke.
Lynne Hume is an Australian anthropologist of religion whose research interests include Australian Aboriginal spirituality, paganism, consciousness studies and religious dress. She is an Honorary Associate Professor in Studies in Religion at the University of Queensland.
