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The European Society for the Study of Western Esotericism (ESSWE) is Europe's only scholarly society for the study of Western esotericism. Founded in 2002, the society promotes academic study of Western esotericism in its various manifestations from late antiquity to the present, and works to secure the future development of the field. [1]
The peer-reviewed journal Aries, and the associated Aries book series are published by Brill under the auspices of the ESSWE. [2] [3] Aries was published in a first series by La Table d'Emeraude from 1985 to 1999, before a second series began to be published by Brill in 2001. The Aries book series was launched in 2006. [4] The society also publishes a periodic Newsletter.
Between 2016 and 2018, the ESSWE funded the hosting and database costs of the journal Correspondences: Journal for the Study of Esotericism. [5]
The ESSWE holds an international conference in a different European country every two years, and holds a workshop for graduate students in years in which there is no conference. Past conferences have been in Tübingen (2007), Strasbourg and Messina (2009), Szeged (2011), Gothenburg (2013), Riga (2015), Erfurt (2017), and Amsterdam (2019). [6]
1st: July 2007, University of Tübingen, "Constructing Tradition: Means and Myths of Transmission in Western Esotericism."
2nd: July 2009, University of Strasbourg, "Capitals of European Esotericism and Transcultural Dialogue."
3rd: July 2011, University of Szeged, "Lux in Tenebris: The Visual and the Symbolic in Western Esotericism"
4th: June 2013, University of Gothenburg, "Western Esotericism and Health."
5th: April 2015, University of Latvia, "Western Esotericism and the East."
6th: June 2017, University of Erfurt, "Western Esotericism and Deviance."
7th: July 2019, University of Amsterdam, "Western Esotericism and Consciousness: Visions, Voices, Altered States."
The ESSWE provides various resources on its website, awards prizes and travel bursaries to recognize and encourage younger scholars. It has three regional networks, the Scandinavian Network for the Academic Study of Western Esotericism (SNASWE), the Israeli Network for the Study of Western Esotericsm (INASWE), and the Irish Network for the Study of Esotericism and Paganism (INSEP) and two thematic research networks, the Contemporary Esotericism Research Network (ContERN) and the ESSWE Network for the Study of Esotericism in Antiquity (NSEA).[ citation needed ]
The ESSWE is an affiliated society of the Project AWE (Aesthetics of Western Esotericism), International Association for the History of Religions (IAHR), and a related scholarly organization of the American Academy of Religion (AAR). [7]
In 2014, a related Central and Eastern European Network for the Academic Study of Western Esotericism (CEENASWE) was founded at the Central European University, Budapest. [8]
{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link){{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)The occult is a category of esoteric or supernatural beliefs and practices which generally fall outside the scope of organized religion and science, encompassing phenomena involving a 'hidden' or 'secret' agency, such as magic and mysticism. It can also refer to paranormal ideas such as extra-sensory perception and parapsychology.
Hermes Trismegistus is a legendary Hellenistic period figure that originated as a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. He is the purported author of the Hermetica, a widely diverse series of ancient and medieval pseudepigraphica that laid the basis of various philosophical systems known as Hermeticism.
George of Trebizond was a Byzantine Greek philosopher, scholar, and humanist.
Hermeticism, or Hermetism, is a philosophical and religious tradition rooted in the teachings attributed to Hermes Trismegistus, a syncretic figure combining elements of the Greek god Hermes and the Egyptian god Thoth. This system encompasses a wide range of esoteric knowledge, including aspects of alchemy, astrology, and theurgy, and has significantly influenced various mystical and occult traditions throughout history. The writings attributed to Hermes Trismegistus, often referred to as the Hermetica, were produced over a period spanning many centuries and may be very different in content and scope.
The Corpus Hermeticum is a collection of 17 Greek writings whose authorship is traditionally attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. The treatises were originally written between c. 100 and c. 300 CE, but the collection as known today was first compiled by medieval Byzantine editors. It was translated into Latin in the 15th century by the Italian humanist scholars Marsilio Ficino (1433–1499) and Lodovico Lazzarelli (1447–1500).
Heinrich Cornelius Agrippa von Nettesheim was a German Renaissance polymath, physician, legal scholar, soldier, knight, theologian, and occult writer. Agrippa's Three Books of Occult Philosophy published in 1533 drew heavily upon Kabbalah, Hermeticism, and Neoplatonism. His book was widely influential among esotericists of the early modern period, and was condemned as heretical by the inquisitor of Cologne.
The Ancient and Mystical Order Rosæ Crucis (AMORC) is a Rosicrucian organization founded by Harvey Spencer Lewis in the United States in 1915. It has lodges, chapters and other affiliated bodies in several countries. It operates as a fraternal order in the mystical Western Esoteric Tradition.
Western esotericism, also known as Western mystery tradition, is a term scholars use to classify a wide range of loosely related ideas and movements that developed within Western society. These ideas and currents are united since they are largely distinct both from orthodox Judeo-Christian religion and Age of Enlightenment rationalism. It has influenced, or contributed to, various forms of Western philosophy, mysticism, religion, science, pseudoscience, art, literature, and music.
Jeffrey John Kripal is an American college professor. He is the J. Newton Rayzor Chair in Philosophy and Religious Thought at Rice University in Houston, Texas. While chairman of the Religion Department at Rice, he helped found their "GEM" program, with a doctoral concentration in "Gnosticism, Esotericism, and Mysticism".
Wouter Jacobus Hanegraaff is professor of the History of Hermetic Philosophy and related currents at the University of Amsterdam, Netherlands. He served as the first president of the European Society for the Study of Western Esotericism (ESSWE) from 2005 to 2013.
Antoine Faivre was a French scholar of Western esotericism. He played a major role in the founding of the discipline as a scholarly field of study, and he was the first-ever person to be appointed to an academic chair in the discipline. Together with Roland Edighoffer he founded the predecessor to the journal Aries in 1983, which in 2001 was relaunched with Wouter Hanegraaff as its editor.
Western esotericism is an academic discipline of research, scholarship, and education that focuses on the history of Western esotericism.
Prisca theologia is the doctrine that asserts that a single, true theology exists which threads through all religions, and which was anciently given by God to humans.
Aries: Journal for the Study of Western Esotericism is a peer-reviewed academic journal covering the academic and historical study of Western esotericism. It is published by Brill Academic Publishers on behalf of the European Society for the Study of Western Esotericism. From 2001 to 2010, the editor-in-chief was Wouter Hanegraaff. The current editor-in-chief is Egil Asprem. Two issues are published annually; in recent years the first one is a special issue, devoted to a specific theme proposed by a guest editor.
Arthur Versluis is a professor and Department Chair of Religious Studies in the College of Arts & Letters at Michigan State University.
Theosophy is a religious and philosophical system established in the United States in the late 19th century. Founded primarily by the Russian Helena Blavatsky, and based largely on her writings, it draws heavily from both older European philosophies such as Neoplatonism and Indian religions such as Hinduism and Buddhism. Although many adherents maintain that Theosophy is not a religion, it is variably categorized by religious scholars as both a new religious movement and a form of occultism from within Western esotericism.
Hans Thomas Hakl is an Austrian publisher, essayist and translator. He has used the signature H. T. Hakl, H.T.H., or the pseudonym H. T. Hansen.
Kocku von Stuckrad is a German scholar of religious studies. He specialises in the European history of religion and the academic study of Western esotericism.
Modern paganism and New Age are eclectic new religious movements with similar decentralised structures but differences in their views of history, nature, and goals of the practitioner. Modern pagan movements, which often have roots in 18th- and 19th-century cultural movements, seek to revive or be influenced by historical pagan beliefs. New Age teachings emerged in the second half of the 20th century and are characterised by millenarian ideas about spiritual advancement. Since the counterculture of the 1960s, there has been interaction, mutual influence, and often confusion in the popular mind between the movements.
Eastern esotericism is a term utilized by various scholars to describe a broad range of religious beliefs and practices originating from the Eastern world, characterized by esoteric, secretive, or occult elements. The classification of Eastern esotericism presents challenges, as it is influenced by varying geographical and cultural definitions of "Eastern" and "Western" contexts, particularly in relation to Islamic nations. The delineation of esotericism itself can vary among scholars, with some arguing that the concept is predominantly rooted in Western traditions. This perspective raises important questions regarding the applicability of a Western framework to non-Western practices, potentially leading to classifications that may not accurately reflect the complexities of these traditions. Conversely, other scholars propose a more globalized viewpoint, suggesting that comparable systems of secret knowledge and mystical practices exist across different cultures and warrant examination within a unified framework.
