Author | Alex Owen |
---|---|
Country | United Kingdom |
Language | English |
Subject | History of religion |
Publisher | Virago |
Publication date | 1989 |
Media type | Print (Hardcover & Paperback) |
Pages | 307 |
ISBN | 978-0-86068-567-8 |
The Darkened Room: Women, Power and Spiritualism in Late Victorian England is a historical study into the role played by women in the Spiritualist religious movement in England during the latter part of the 19th century. It was written by the British historian Alex Owen and first published in 1989 by Virago, before being republished in 2004 by the University of Chicago Press.
A work of feminist history which arose from Owen's PhD thesis undertaken at the University of Sussex, The Darkened Room looks at the role of women in the Spiritualist movement of the period, counterbalancing what Owen perceived as a former focus on the role of men.
The basis to The Darkened Room came from Owen's PhD thesis, undertaken at the University of Sussex. Exploring "the idea of femininity as a social construct", she initially planned to focus her thesis on the manner in which Victorian medical science played in reinforcing "a feminine norm", but in doing so came upon the case of Louisa Lowe, a woman who appeared in front of the Parliamentary Select Committee in 1887, claiming that she had been wrongly incarcerated in a mental asylum by her husband because she was a Spiritualist. Fascinated by the relationship between this Spiritualist movement and women in Late Victorian England, she decided to refocus her doctorate on this topic instead. [1]
"One of the underpinning themes of this book remains... that of femininity: the way in which spiritualist women were constructed as 'natural' mediums, the 'innate' femininity which allowed women to accede to positions of power but which then trapped them within a limiting self-definition, the transgressive femininity which emerged during some of the more extraordinary séances, and the hostility aroused by the spectacle of femininity gone awry."
Alex Owen in her Introduction, 1989. [2]
Highlighting that the majority of scholarly work on the subject of Spiritualism had focused on male members of the religion, she decided to take a feminist approach to the subject by focusing on the women. Deciding to explore "issues of power and subversion", she adopted the definition of "power" provided by the famous French philosopher Michel Foucault (1926–1984). [3] Owen took as her primary source material the published tracts, personal accounts and newsletters of the Late Victorian Spiritualist movement, noting that W.H. Harrison's Spiritualist and James Burns' Human Nature and Medium Daybreak proved to be "the most useful, enlightening and engaging." [4] A non-Spiritualist, Owen admitted that she could not explain many of the accounts of spirits which appeared in the accounts of Spiritualist séances. [5]
Following the completion of her thesis, Owen moved to the United States, taking up a Research Fellowship at the University of California, San Diego from 1983 until 1986 and then a position as a Research Associate and Visiting Lecturer in the Women's Program in Religion at the Harvard Divinity School from 1986 until 1987, funded by the Rockefeller Foundation. It was while working in these positions that she wrote up her thesis as The Darkened Room. [6]
The Darkened Room was reviewed by Dinah Birch for the London Review of Books . Birch noted that by the 1980s, Spiritualism had been "bundled out of sight, like a batty old aunt at a family gathering", ignoring the importance that it had held in Victorian society. Describing Owen's work as "solid and compelling", she highlighted a number of its arguments. [7]
Spiritualism was a social religious movement in the nineteenth century, according to which an individual's awareness persists after death and may be contacted by the living. The afterlife, or the "spirit world", is seen by spiritualists not as a static place, but as one in which spirits continue to evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to the belief that spirits are capable of providing useful insight regarding moral and ethical issues, as well as about the nature of God. Some spiritualists will speak of a concept which they refer to as "spirit guides"—specific spirits, often contacted, who are relied upon for spiritual guidance. Emanuel Swedenborg has some claim to be the father of Spiritualism. Spiritism, a branch of spiritualism developed by Allan Kardec and today practiced mostly in Continental Europe and Latin America, especially in Brazil, emphasizes reincarnation.
A séance or seance is an attempt to communicate with spirits. The word séance comes from the French word for "session", from the Old French seoir, "to sit". In French, the word's meaning is quite general: one may, for example, speak of "une séance de cinéma". In English, however, the word came to be used specifically for a meeting of people who are gathered to receive messages from ghosts or to listen to a spirit medium discourse with or relay messages from spirits. In modern English usage, participants need not be seated while engaged in a séance.
The Fox sisters were three sisters from Rochester, New York who played an important role in the creation of Spiritualism: Leah, Margaretta, and Catherine Fox. The two younger sisters used "rappings" to convince their older sister and others that they were communicating with spirits. Their older sister then took charge of them and managed their careers for some time. They all enjoyed success as mediums for many years.
In spiritualism, paranormal literature and some religions, materialization is the creation or appearance of matter from unknown sources. The existence of materialization has not been confirmed by laboratory experiments. Numerous cases of fraudulent materialization demonstrations by mediums have been exposed.
Daniel Dunglas Home was a Scottish physical medium with the reported ability to levitate to a variety of heights, speak with the dead, and to produce rapping and knocks in houses at will. His biographer Peter Lamont opines that he was one of the most famous men of his era. Harry Houdini described him as "one of the most conspicuous and lauded of his type and generation" and "the forerunner of the mediums whose forte is fleecing by presuming on the credulity of the public." Home conducted hundreds of séances, which were attended by many eminent Victorians. There have been eyewitness accounts by séance sitters describing conjuring methods and fraud that Home may have employed.
A spiritualist church is a church affiliated with the informal spiritualist movement which began in the United States in the 1840s. Spiritualist churches are now found around the world, but are most common in English-speaking countries, while in Latin America, Central America, Caribbean and Sub-Saharan Africa, where a form of spiritualism called spiritism is more popular, meetings are held in spiritist centres, most of which are non-profit organizations rather than ecclesiastical bodies.
Mediumship is the practice of purportedly mediating communication between familiar spirits or spirits of the dead and living human beings. Practitioners are known as "mediums" or "spirit mediums". There are different types of mediumship or spirit channelling, including séance tables, trance, and ouija.
Emma Hardinge Britten was an English advocate for the early Modern Spiritualist Movement. Much of her life and work was recorded and published in her speeches and writing and an incomplete autobiography edited by her sister. She is remembered as a writer, orator, trance clairvoyant, and spirit medium. Her books, Modern American Spiritualism (1870) and Nineteenth Century Miracles (1884), are detailed accounts of spiritualism in America.
Eusapia Palladino was an Italian Spiritualist physical medium. She claimed extraordinary powers such as the ability to levitate tables, communicate with the dead through her spirit guide John King, and to produce other supernatural phenomena.
Katie King was the name given by Spiritualists in the 1870s to what they believed to be a materialized spirit. The question of whether the spirit was real or a fraud was a notable public controversy of the mid-1870s.
Florence Eliza Cook was a medium who claimed to materialise a spirit, "Katie King". The question of whether the spirit was real or a fraud was a notable public controversy of the mid-1870s. Her abilities were endorsed by Sir William Crookes but many observers were skeptical of Crookes's investigations, both at the time and subsequently.
This article provides a selected list of fictional stories in which Spiritualism features as an important plot element. The list omits passing mentions.
Eleanor Mildred Sidgwick, known as Nora to her family and friends, was a physics researcher assisting Lord Rayleigh, an activist for the higher education of women, Principal of Newnham College of the University of Cambridge, and a leading figure in the Society for Psychical Research.
Mme. d'Esperance was an English spiritualist medium who was exposed as a fraud.
Anna Mary Howitt, Mrs Watts was an English Pre-Raphaelite painter, writer, feminist and spiritualist. Following a health crisis in 1856, she ceased exhibiting professionally and became a pioneering drawing medium. It is likely the term "automatic drawing" originated with her.
Trevor Henry Hall (1910–1991) was a British author, surveyor, and sceptic of paranormal phenomena. Hall made controversial claims regarding early members of the Society for Psychical Research. His books caused a heated controversy within the parapsychology community.
Rosina Thompson was a British trance medium.
Annie Fairlamb Mellon (1850–1938) also known as Mrs. J. B. Mellon was a British materialization medium.
Elizabeth "Lizzie" Doten was an American poet and a prominent spiritualist lecturer and trance speaker and writer who received special attention for her supposed ability to channel poetry from Edgar Allan Poe after his death. She wrote poetry, fiction, and essays and edited an annual spiritualist publication, Lily of the Valley. She was active on the lecture circuit between 1864 and 1880.
Chandos Leigh Hunt Wallace was an English healer and writer on health, spiritualism and food reform. She was an entrepreneur and activist for vegetarianism, as well as an advocate for temperance and anti-vaccination.