In folklore, a ghost is the soul or spirit of a dead person or non-human animal that is believed to be able to appear to the living. In ghostlore, descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance. Other terms associated with it are apparition, haunt, haint, phantom, poltergeist, shade, specter, spirit, spook, wraith, demon, and ghoul.
Spiritual is the adjective for spirit.
Spiritism or Kardecism is a reincarnationist and spiritualist doctrine established in France in the mid-19th century by writer and educator Hippolyte Léon Denizard Rivail. Kardec considered his doctrine to derive from a Christian perspective. He described a cycle by which a spirit supposedly returns to material existence after the death of the old body in which it dwelled, as well as the evolution it undergoes during this process. Kardecism emerged as a new religious movement in tandem with spiritualism, the notions and practices associated with spiritual communication disseminated throughout North America and Europe since the 1850s.
Spiritualism is a social religious movement popular in the nineteenth and early twentieth centuries, according to which an individual's awareness persists after death and may be contacted by the living. The afterlife, or the "spirit world", is seen by spiritualists not as a static place, but as one in which spirits continue to interact and evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to the belief that spirits are capable of advising the living on moral and ethical issues and the nature of God. Some spiritualists follow "spirit guides"—specific spirits relied upon for spiritual direction.
A séance or seance is an attempt to communicate with spirits. The word séance comes from the French word for "session", from the Old French seoir, "to sit". In French, the word's meaning is quite general and mundane: one may, for example, speak of "une séance de cinéma". In English, however, the word came to be used specifically for a meeting of people who are gathered to receive messages from ghosts or to listen to a spirit medium discourse with or relay messages from spirits. In modern English usage, participants need not be seated while engaged in a séance.
A spirit guide, in Spiritualism, is an entity that remains as a discarnate spirit to act as a guide or protector to a living incarnated individual.
A spiritualist church is a church affiliated with the informal spiritualist movement which began in the United States in the 1840s. Spiritualist churches exist around the world, but are most common in English-speaking countries, while in Latin America, Central America, Caribbean and Sub-Saharan Africa, where a form of spiritualism called spiritism is more popular, meetings are held in spiritist centres, most of which are non-profit organizations rather than ecclesiastical bodies.
Mediumship is the pseudoscientific practice of purportedly mediating communication between familiar spirits or spirits of the dead and living human beings. Practitioners are known as "mediums" or "spirit mediums". There are different types of mediumship or spirit channelling, including séance tables, trance, and ouija. The practice is associated with spiritualism and spiritism. A similar New Age practice is known as channeling.
Emma Hardinge Britten was an English advocate for the early Modern Spiritualist Movement. Much of her life and work was recorded and published in her speeches and writing and an incomplete autobiography edited by her sister. She is remembered as a writer, orator, trance clairvoyant, and spirit medium. Her books, Modern American Spiritualism (1870) and Nineteenth Century Miracles (1884), are detailed accounts of spiritualism in America.
The Spiritualists' National Union (SNU) is a Spiritualist organisation, founded in the United Kingdom in 1901, and is one of the largest Spiritualist groups in the world. Its motto is Light, Nature, Truth.
Spirit Rescue relates to the practice within Spiritualism of assisting spirit entities who are believed to have failed to make the transition into the afterlife. They are therefore considered by Spiritualists to remain within our physical dimension in a wandering or lost state. The usual causes of this are purported to be sudden or traumatic death, guilt, fear of punishment, restrictive religious beliefs and other emotional conditions that may limit a person's focus and prevent a successful transition.
William Hope was a pioneer of so-called "spirit photography". Based in Crewe, England, he was a member of the well known spiritualists group, the Crewe Circle. He died in Salford hospital on 8 March 1933.
Obsession, also known as spirit obsession, is a technical term within the Spiritist belief and practice defined by the author Allan Kardec as the interference of a subjugating spirit with a weaker spirit. Although the term most commonly refers to the negative influence of the spirit of an evil deceased person on the mind or spirit of a living person, obsession can occur in either direction.
Espiritismo is a term used in Latin America and the Caribbean to refer to the popular belief that evolved and less evolved spirits can affect health, luck and other aspects of human life.
William Stainton Moses was an English cleric and spiritualist medium. He promoted spirit photography and automatic writing, and co-founded what became the College of Psychic Studies. He resisted scientific examination of his claims, which have generally been demolished.
The spirit world, according to spiritualism, is the world or realm inhabited by spirits, both good or evil of various spiritual manifestations. This spirit world is regarded as an external environment for spirits. The Spiritualism religious movement in the nineteenth century espoused a belief in an afterlife where individual's awareness persists beyond death. Although independent from one another, both the spirit world and the physical world are in constant interaction. Through séances, trances, and other forms of mediumship, these worlds can consciously communicate with each other.
Spiritualism is a metaphysical belief that the world is made up of at least two fundamental substances, matter and spirit. This very broad metaphysical distinction is further developed into many and various forms by the inclusion of details about what spiritual entities exist such as a soul, the afterlife, spirits of the dead, deities and mediums; as well as details about the nature of the relationship between spirit and matter. It may also refer to the philosophy, doctrine, or religion pertaining to a spiritual aspect of existence.
The National Spiritualist Association of Churches (NSAC) is one of the oldest and largest of the national Spiritualist church organizations in the United States. The NSAC was formed as the National Spiritualist Association of the United States of America (NSA) in September 1893, during a three-day convention in Chicago, Illinois. Although American Spiritualists had previously tended to resist institutional or denominational organization, early NSA leaders hoped organization would help promote the truths of the religion both spiritually and practically. Organization could help non-Spiritualists distinguish genuine mediumship from the rapidly proliferating varieties of fraudulent mediumship, increase communication among Spiritualists, prevent the legal prosecution of spirit mediums under fortune telling and medical licensing laws, and counterattacks by "orthodox" ministers in the press. To these reasons, early leaders added the material support of spirit mediums and healers, just as other religious groups provided for the support of their clergy.
Gladys Osborne Leonard was a British trance medium, renowned for her work with the Society for Psychical Research. Although psychical researchers such as Oliver Lodge were convinced she had communicated with spirits, skeptical researchers were convinced that Leonard's trance control was a case of dissociative identity disorder.
Sigrid Elisabeth Hedman, maiden name Norman, was one of the members of the group De Fem, a spiritualist group founded in 1896 and dissolved in 1907.
