Knights Templar

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  • Knights Templar
  • Poor Fellow-Soldiers of Christ and of the Temple of Solomon
  • Pauperes commilitones Christi Templique Salomonici Hierosolymitanis
Seal of Templars.jpg
Active c. 1119 – c.1312
Allegiance The Pope
Type Catholic military order
RoleProtection of Christian Pilgrims
Shock troops
Size15,000–20,000 members at peak, 10% of whom were knights [2] [3]
Headquarters Temple Mount, Jerusalem, Kingdom of Jerusalem
Nickname(s)
  • Order of Solomon's Temple
  • Order of Christ
PatronSaint Bernard of Clairvaux
Motto(s)
  • Non nobis, Domine, non nobis, sed Nomini tuo da gloriam
  • (English: Not unto us, O Lord, not unto us, but unto thy Name give glory)
AttireWhite mantle with a red cross
Mascot(s)Two knights riding a single horse
EngagementsThe Crusades, including:
Commanders
First Grand Master Hugues de Payens
Last Grand Master Jacques de Molay

The Poor Fellow-Soldiers of Christ and of the Temple of Solomon (Latin : Pauperes commilitones Christi Templique Salomonici), also known as the Order of Solomon's Temple, the Knights Templar or simply the Templars, were a Catholic military order founded in 1119, headquartered on the Temple Mount in Jerusalem through 1128 when they went to the Vatican and were recognised in 1139 by the papal bull Omne datum optimum . [4] The order was active until 1312 when it was perpetually suppressed by Pope Clement V by the bull Vox in excelso . [5]

Contents

The Templars became a favoured charity throughout Christendom and grew rapidly in membership and power. They were prominent in Christian finance. Templar knights, in their distinctive white mantles with a red cross, were among the most skilled fighting units of the Crusades. [6] Non-combatant members of the order, who made up as much as 90% of their members, [2] [3] managed a large economic infrastructure throughout Christendom, [7] developing innovative financial techniques that were an early form of banking, [8] [9] building its own network of nearly 1,000 commanderies and fortifications across Europe and the Holy Land, and arguably forming the world's first multinational corporation. [10] [11]

The Templars were closely tied to the Crusades; when the Holy Land was lost, support for the order faded. [12] Rumours about the Templars' secret initiation ceremony created distrust, and King Philip IV of France – deeply in debt to the order – took advantage of this distrust to destroy them and erase his debt. In 1307, he had many of the order's members in France arrested, tortured into giving false confessions, and burned at the stake. [13] Pope Clement V disbanded the order in 1312 under pressure from King Philip. The abrupt reduction in power of a significant group in European society gave rise to speculation, legend, and legacy through the ages.

The Military Order of Christ consider itself the successors of the former Knights Templar as it was reconstituted in Portugal after the Templars were abolished on 22 March 1312. [14] [15] The Order of Christ was founded in 1319, [16] [17] with the protection of the Portuguese king, Denis, who refused to pursue and persecute the former knights as had occurred in most of the other sovereign states under the political influence of the Catholic Church. Denis of Portugal revived the Templars of Tomar as the Order of Christ, largely for their aid during the Reconquista and in the reconstruction of Portugal after the wars. Denis negotiated with Clement's successor, John XXII, for recognition of the new order and its right to inherit the Templar assets and property. This was granted in a papal bull, Ad ea ex quibus, on 14 March 1319. [18]

History

Rise

After the Franks in the First Crusade captured Jerusalem from Muslim conquerors in 1099, many Christians made pilgrimages to various sacred sites in the Holy Land. Although the city of Jerusalem was relatively secure under Christians control, the rest of Outremer was not. Bandits and marauding highwaymen preyed upon these Christian pilgrims, who were routinely slaughtered, sometimes by the hundreds, as they attempted to make the journey from the coastline at Jaffa through to the interior of the Holy Land. [19]

Flag used by the Templars in battle. Bandeira Templaria.svg
Flag used by the Templars in battle.

In 1119, the French knight Hugues de Payens approached King Baldwin II of Jerusalem and Warmund, Patriarch of Jerusalem, and proposed creating a monastic order for the protection of these pilgrims. King Baldwin and Patriarch Warmund agreed to the request, probably at the Council of Nablus in January 1120, and the king granted the Templars a headquarters in a wing of the royal palace on the Temple Mount in the captured Al-Aqsa Mosque. [20] The Temple Mount had a mystique because it was above what was believed to be the ruins of the Temple of Solomon. [6] [21] The Crusaders therefore referred to the Al-Aqsa Mosque as Solomon's Temple, and from this location the new order took the name of Poor Knights of Christ and the Temple of Solomon, or "Templar" knights. The order, with about nine knights including Godfrey de Saint-Omer and André de Montbard, had few financial resources and relied on donations to survive. Their emblem was of two knights riding on a single horse, emphasising the order's poverty. [22]

The first headquarters of the Knights Templar, on the Temple Mount in Jerusalem. The Crusaders called it "the Temple of Solomon" and from this location derived their name of Templar. Temple mount.JPG
The first headquarters of the Knights Templar, on the Temple Mount in Jerusalem. The Crusaders called it "the Temple of Solomon" and from this location derived their name of Templar.

The impoverished status of the Templars did not last long. They had a powerful advocate in Saint Bernard of Clairvaux, a leading Church figure, the French abbot primarily responsible for the founding of the Cistercian Order of monks and a nephew of André de Montbard, one of the founding knights. Bernard put his weight behind them and wrote persuasively on their behalf in the letter 'In Praise of the New Knighthood', [23] [24] and in 1129, at the Council of Troyes, he led a group of leading churchmen to officially approve and endorse the order on behalf of the church. With this formal blessing, the Templars became a favoured charity throughout Christendom, receiving money, land, businesses, and noble-born sons from families who were eager to help with the fight in the Holy Land. Another major benefit came in 1139, when Pope Innocent II's papal bull Omne Datum Optimum exempted the order from obedience to local laws. This ruling meant that the Templars could pass freely through all borders, were not required to pay any taxes, and were exempt from all authority except that of the pope. [25]

With its clear mission and ample resources, the order grew rapidly. Templars were often the advance shock troops in key battles of the Crusades, as the heavily armoured knights on their warhorses would set out to charge at the enemy, ahead of the main army bodies, in an attempt to break opposition lines. One of their most famous victories was in 1177 during the Battle of Montgisard, where some 500 Templar knights helped several thousand infantry to defeat Saladin's army of more than 26,000 soldiers. [10]

"A Templar Knight is truly a fearless knight, and secure on every side, for his soul is protected by the armour of faith, just as his body is protected by the armour of steel. He is thus doubly armed, and need fear neither demons nor men."
  • ―Bernard de Clairvaux, c. 1135,
  • De Laude Novae Militae – In Praise of the New Knighthood [26]

Although the primary mission of the order was militaristic, relatively few members were combatants. The others acted in support positions to assist the knights and to manage the financial infrastructure. The Templar Order, though its members were sworn to individual poverty, was given control of wealth beyond direct donations. A nobleman who was interested in participating in the Crusades might place all his assets under Templar management while he was away. Accumulating wealth in this manner throughout Christendom and the Outremer, the order in 1150 began generating letters of credit for pilgrims journeying to the Holy Land: pilgrims deposited their valuables with a local Templar preceptory before embarking, received a document indicating the value of their deposit, then used that document upon arrival in the Holy Land to retrieve their funds in an amount of treasure of equal value. This innovative arrangement was an early form of banking and may have been the first formal system to support the use of cheques; it improved the safety of pilgrims by making them less attractive targets for thieves, and also contributed to the Templar coffers. [6] [27]

Based on this mix of donations and business dealing, the Templars established financial networks across the whole of Christendom. They acquired large tracts of land, both in Europe and the Middle East; they bought and managed farms and vineyards; they built massive stone cathedrals and castles; they were involved in manufacturing, import and export; they had their own fleet of ships; and at one point they even owned the entire island of Cyprus. The Order of the Knights Templar arguably qualifies as the world's first multinational corporation. [10] [11] [28]

Decline

Battle of Hattin in 1187, the turning point in the Third Crusade Battle of Cresson.jpg
Battle of Hattin in 1187, the turning point in the Third Crusade

In the mid-12th century, the tide began to turn in the Crusades. The Islamic world had become more united under effective leaders such as Saladin. Dissension arose among Christian factions in and concerning the Holy Land. The Knights Templar were occasionally at odds with the two other Christian military orders, the Knights Hospitaller and the Teutonic Knights, and decades of internecine feuds weakened Christian positions, both politically and militarily. After the Templars were involved in several unsuccessful campaigns, including the pivotal Battle of Hattin, Jerusalem was recaptured by Muslim forces under Saladin in 1187. The Holy Roman Emperor Frederick II reclaimed the city for Christians in the Sixth Crusade of 1229, without Templar aid, but only held it for a little more than a decade. In 1244, the Ayyubid dynasty together with Khwarezmi mercenaries recaptured Jerusalem, and the city did not return to Western control until 1917 when, during World War I, the British captured it from the Ottoman Empire. [29]

The Templars were forced to relocate their headquarters to other cities in the north, such as the seaport of Acre, which they held for the next century. It was lost in 1291, followed by their last mainland strongholds, Tortosa (Tartus in what is now Syria) and Atlit in present-day Israel. Their headquarters then moved to Limassol on the island of Cyprus, [30] and they also attempted to maintain a garrison on tiny Arwad Island, just off the coast from Tortosa. In 1300, there was some attempt to engage in coordinated military efforts with the Mongols [31] via a new invasion force at Arwad. In 1302 or 1303, however, the Templars lost the island to the Egyptian Mamluk Sultanate in the Siege of Arwad. With the island gone, the Crusaders lost their last foothold in the Holy Land. [10] [32]

With the order's military mission now less important, support for the organization began to dwindle. The situation was complex, however, since during the two hundred years of their existence, the Templars had become a part of daily life throughout Christendom. [33] The organisation's Templar Houses, hundreds of which were dotted throughout Europe and the Near East, gave them a widespread presence at the local level. [3] The Templars still managed many businesses, and many Europeans had daily contact with the Templar network, such as by working at a Templar farm or vineyard, or using the order as a bank in which to store personal valuables. The order was still not subject to local government, making it everywhere a "state within a state" – its standing army, though it no longer had a well-defined mission, could pass freely through all borders. This situation heightened tensions with some European nobility, especially as the Templars were indicating an interest in founding their own monastic state, just as the Teutonic Knights had done in Prussia [27] and the Knights Hospitaller were doing in Rhodes. [34]

Arrests, charges and dissolution

In 1305, the new Pope Clement V, based in Avignon, France, sent letters to both the Templar Grand Master Jacques de Molay and the Hospitaller Grand Master Fulk de Villaret to discuss the possibility of merging the two orders. Neither was amenable to the idea, but Pope Clement persisted, and in 1306 he invited both Grand Masters to France to discuss the matter. De Molay arrived first in early 1307, but de Villaret was delayed for several months. While waiting, De Molay and Clement discussed criminal charges that had been made two years earlier by an ousted Templar and were being discussed by King Philip IV of France and his ministers. It was generally agreed that the charges were false, but Clement sent the king a written request for assistance in the investigation. According to some historians, King Philip, who was already deeply in debt to the Templars from his war against England, decided to seize upon the rumours for his own purposes. He began pressuring the church to take action against the order, as a way of freeing himself from his debts. [35]

Convent of Christ Castle in Tomar, Portugal. Built in 1160 as a stronghold for the Knights Templar, it became the headquarters of the renamed Order of Christ. In 1983, it was named a UNESCO World Heritage Site. Tomar-Convento de Cristo-Rotunda dos Templarios-20140914.jpg
Convent of Christ Castle in Tomar, Portugal. Built in 1160 as a stronghold for the Knights Templar, it became the headquarters of the renamed Order of Christ. In 1983, it was named a UNESCO World Heritage Site.

At dawn on Friday, 13 October 1307 (a date sometimes linked with the origin of the Friday the 13th superstition) [37] [38] King Philip IV ordered de Molay and scores of other French Templars to be simultaneously arrested. The arrest warrant started with the phrase: "Dieu n'est pas content, nous avons des ennemis de la foi dans le Royaume" ["God is not pleased. We have enemies of the faith in the kingdom"]. [39] Claims were made that during Templar admissions ceremonies, recruits were forced to spit on the Cross, deny Christ, and engage in indecent kissing; brethren were also accused of worshipping idols, and the order was said to have encouraged homosexual practices. [40] These allegations, though, were highly politicised without any real evidence. [41] Still, the Templars were charged with numerous other offences such as financial corruption, fraud, and secrecy. [42] Many of the accused confessed to these charges under torture (even though the Templars denied being tortured in their written confessions), and their confessions, even though obtained under duress, caused a scandal in Paris. The prisoners were coerced to confess that they had spat on the Cross: "Moi, Raymond de La Fère, 21 ans, reconnais que [j'ai] craché trois fois sur la Croix, mais de bouche et pas de cœur" ["I, Raymond de La Fère, 21 years old, admit that I have spat three times on the Cross, but only from my mouth and not from my heart"]. The Templars were accused of idolatry and were suspected of worshiping either a figure known as Baphomet or a mummified severed head they recovered, amongst other artifacts, at their original headquarters on the Temple Mount that many scholars theorize might have been that of John the Baptist, among other things. [43]

Relenting to Phillip's demands, Pope Clement then issued the papal bull Pastoralis praeeminentiae on 22 November 1307, which instructed all Christian monarchs in Europe to arrest all Templars and seize their assets. [44] Pope Clement called for papal hearings to determine the Templars' guilt or innocence, and once freed of the Inquisitors' torture, many Templars recanted their confessions. Some had sufficient legal experience to defend themselves in the trials, but in 1310, having appointed the archbishop of Sens, Philippe de Marigny, to lead the investigation, Philip blocked this attempt, using the previously forced confessions to have dozens of Templars burned at the stake in Paris. [45] [46] [47]

With Philip threatening military action unless the pope complied with his wishes, Pope Clement finally agreed to disband the order, citing the public scandal that had been generated by the confessions. At the Council of Vienne in 1312, he issued a series of papal bulls, including Vox in excelso , which officially dissolved the order, and Ad providam , which turned over most Templar assets to the Hospitallers. [48]

Templars being burned at the stake. Templars on Stake.jpg
Templars being burned at the stake.

As for the leaders of the order, the elderly Grand Master Jacques de Molay, who had confessed under torture, retracted his confession. Geoffroi de Charney, Preceptor of Normandy, also retracted his confession and insisted on his innocence. Both men were declared guilty of being relapsed heretics, and they were sentenced to burn alive at the stake in Paris on 18 March 1314. De Molay reportedly remained defiant to the end, asking to be tied in such a way that he could face the Notre Dame Cathedral and hold his hands together in prayer. [49] According to legend, he called out from the flames that both Pope Clement and King Philip would soon meet him before God. His actual words were recorded on the parchment as follows: "Dieu sait qui a tort et a péché. Il va bientot arriver malheur à ceux qui nous ont condamnés à mort" ("God knows who is wrong and has sinned. Soon a calamity will occur to those who have condemned us to death"). [39] Pope Clement died only a month later, and King Philip died in a hunting accident before the end of the year. [50] [51] [52]

The remaining Templars around Europe were either arrested and tried under the Papal investigation (with virtually none convicted), absorbed into other Catholic military orders, or pensioned off and allowed to live out their days peacefully. By papal decree, the property of the Templars was transferred to the Knights Hospitaller except in the Kingdoms of Castile, Aragon, and Portugal. [53] Portugal was the first country in Europe where they had settled, occurring only two or three years after the order's foundation in Jerusalem and even having presence during Portugal's conception. [54] [55]

The Portuguese king, Denis I, refused to pursue and persecute the former knights, as had occurred in all other sovereign states under the influence of the Catholic Church. Under his protection, Templar organizations simply changed their name, from "Knights Templar" to the reconstituted Order of Christ and also a parallel Supreme Order of Christ of the Holy See ; both are considered successors to the Knights Templar. [56] [57] [55] [16] [17] [58] [59] [14] [15]

Chinon Parchment

In September 2001, a document known as the Chinon Parchment dated 17–20 August 1308 was discovered in the Vatican Secret Archives by Barbara Frale, apparently after having been filed in the wrong place in 1628. It is a record of the trial of the Templars and shows that Clement absolved the Templars of all heresies in 1308 before formally disbanding the order in 1312, [60] as did another Chinon Parchment dated 20 August 1308 addressed to Philip IV of France, also mentioning that all Templars that had confessed to heresy were "restored to the Sacraments and to the unity of the Church". This other Chinon Parchment has been well known to historians, [61] [62] [63] having been published by Étienne Baluze in 1693 [64] and by Pierre Dupuy in 1751. [65]

The current position of the Roman Catholic Church is that the medieval persecution of the Knights Templar was unjust, that nothing was inherently wrong with the order or its rule, and that Pope Clement was pressed into his actions by the magnitude of the public scandal and by the dominating influence of King Philip IV, who was Clement's relative. [66] [67]

Organization

Templar chapel from the 12th century in Metz, France. Once part of the Templar commandery of Metz, the oldest Templar institution of the Holy Roman Empire. Chapelletemplier.jpg
Templar chapel from the 12th century in Metz, France. Once part of the Templar commandery of Metz, the oldest Templar institution of the Holy Roman Empire.

The Templars were organized as a monastic order similar to Bernard's Cistercian Order, which was considered the first effective international organization in Europe. [68] The organizational structure had a strong chain of authority. Each country with a major Templar presence (France, Poitou, Anjou, Jerusalem, England, Aragon (Spain), Portugal, Italy, Tripoli, Antioch, Hungary, and Croatia) [69] had a Master of the Order for the Templars in that region.

All of them were subject to the Grand Master, appointed for life, who oversaw both the order's military efforts in the East and their financial holdings in the West. The Grand Master exercised his authority via the visitors-general of the order, who were knights specially appointed by the Grand Master and convent of Jerusalem to visit the different provinces, correct malpractices, introduce new regulations, and resolve important disputes. The visitors-general had the power to remove knights from office and to suspend the Master of the province concerned. [70]

No precise numbers exist, but it is estimated that at the order's peak there were between 15,000 and 20,000 Templars, of whom about a tenth were actual knights. [2] [3]

Ranks within the order

Three main ranks

There was a threefold division of the ranks of the Templars: the noble knights, the non-noble sergeants, and the chaplains. The Templars did not perform knighting ceremonies, so any knight wishing to become a Knight Templar had to be a knight already. [71] They were the most visible branch of the order, and wore the famous white mantles to symbolize their purity and chastity. [72] They were equipped as heavy cavalry, with three or four horses and one or two squires. Squires were generally not members of the order but were instead outsiders who were hired for a set period of time. Beneath the knights in the order and drawn from non-noble families were the sergeants. [73] They brought vital skills and trades from blacksmiths and builders, including administration of many of the order's European properties. In the Crusader States, they fought alongside the knights as light cavalry with a single horse. [74] Several of the order's most senior positions were reserved for sergeants, including the post of Commander of the Vault of Acre, who was the de facto Admiral of the Templar fleet. The sergeants wore black or brown. From 1139, chaplains constituted a third Templar class. They were ordained priests who cared for the Templars' spiritual needs. [53] All three classes of brother wore the order's red cross. [75]

Grand Masters

Templar building at Saint Martin des Champs, France Saint-Martin-des-Champs Chapelle.JPG
Templar building at Saint Martin des Champs, France

Starting with founder Hugues de Payens in 1118–1119, the order's highest office was that of Grand Master, a position which was held for life, though considering the martial nature of the order, this could mean a very short tenure. All but two of the Grand Masters died in office, and several died during military campaigns. For example, during the Siege of Ascalon in 1153, Grand Master Bernard de Tremelay led a group of 40 Templars through a breach in the city walls. When the rest of the Crusader army did not follow, the Templars, including their Grand Master, were surrounded and beheaded. [76] Grand Master Gérard de Ridefort was beheaded by Saladin in 1189 at the Siege of Acre.

The Grand Master oversaw all of the operations of the order, including both the military operations in the Holy Land and Eastern Europe and the Templars' financial and business dealings in Western Europe. Some Grand Masters also served as battlefield commanders, though this was not always wise: several blunders in de Ridefort's combat leadership contributed to the devastating defeat at the Battle of Hattin. The last Grand Master was Jacques de Molay, burned at the stake in Paris in 1314 by order of King Philip IV. [47]

Conduct, costume and beards

Representation of a Knight Templar (Ten Duinen Abbey museum, 2010 photograph) HPIM3597.JPG
Representation of a Knight Templar (Ten Duinen Abbey museum, 2010 photograph)
Depiction of two Templars seated on a horse (emphasising poverty), with Beauseant, the "sacred banner" (or gonfanon) of the Templars, argent a chief sable (Matthew Paris, c. 1250). Templari Paris.jpg
Depiction of two Templars seated on a horse (emphasising poverty), with Beauséant, the "sacred banner" (or gonfanon) of the Templars, argent a chief sable (Matthew Paris, c. 1250).

Bernard de Clairvaux and founder Hugues de Payens devised a specific code of conduct for the Templar Order, known to modern historians as the Latin Rule. Its 72 clauses laid down the details of the knights' way of life, including the types of garments they were to wear and how many horses they could have. Knights were to take their meals in silence, eat meat no more than three times per week, and not have physical contact of any kind with women, even members of their own family. A Master of the Order was assigned "4 horses, and one chaplain-brother and one clerk with three horses, and one sergeant brother with two horses, and one gentleman valet to carry his shield and lance, with one horse". [78] As the order grew, more guidelines were added, and the original list of 72 clauses was expanded to several hundred in its final form. [79] [80]

The knights wore a white surcoat with a red cross, and a white mantle also with a red cross; the sergeants wore a black tunic with a red cross on the front and a black or brown mantle. [81] [82] The white mantle was assigned to the Templars at the Council of Troyes in 1129, and the cross was most probably added to their robes at the launch of the Second Crusade in 1147, when Pope Eugenius III, King Louis VII of France, and many other notables attended a meeting of the French Templars at their headquarters near Paris. [83] [84] [85] Under the Rule, the knights were to wear the white mantle at all times: they were even forbidden to eat or drink unless wearing it. [86]

The red cross that the Templars wore on their robes was a symbol of martyrdom, and to die in combat was considered a great honour that assured a place in heaven. [87] There was a cardinal rule that the warriors of the order should never surrender unless the Templar flag had fallen, and even then they were first to try to regroup with another of the Christian orders, such as that of the Hospitallers. Only after all flags had fallen were they allowed to leave the battlefield. [88] This uncompromising principle, along with their reputation for courage, excellent training, and heavy armament, made the Templars one of the most feared combat forces in medieval times. [89]

Although not prescribed by the Templar Rule, it later became customary for members of the order to wear long and prominent beards. In about 1240, Alberic of Trois-Fontaines described the Templars as an "order of bearded brethren"; while during the interrogations by the papal commissioners in Paris in 1310–1311, out of nearly 230 knights and brothers questioned, 76 are described as wearing a beard, in some cases specified as being "in the style of the Templars", and 133 are said to have shaved off their beards, either in renunciation of the order or because they had hoped to escape detection. [90] [91]

Initiation, [92] known as Reception (receptio) into the order, was a profound commitment and involved a solemn ceremony. Outsiders were discouraged from attending the ceremony, which aroused the suspicions of medieval inquisitors during the later trials. New members had to willingly sign over all of their wealth and goods to the order and take vows of poverty, chastity, piety, and obedience. [93] Most brothers joined for life, although some were allowed to join for a set period. Sometimes a married man was allowed to join if he had his wife's permission, [82] but he was not allowed to wear the white mantle. [94]

Legacy

Temple Church, London. As the chapel of the New Temple in London, it was the location for Templar initiation ceremonies. In modern times it is the parish church of the Middle and Inner Temples, two of the Inns of Court, and a popular tourist attraction. TempleChurch-Exterior.jpg
Temple Church, London. As the chapel of the New Temple in London, it was the location for Templar initiation ceremonies. In modern times it is the parish church of the Middle and Inner Temples, two of the Inns of Court, and a popular tourist attraction.

With their military mission and extensive financial resources, the Knights Templar funded a large number of building projects around Europe and the Holy Land. Many of these structures are still standing. Many sites also maintain the name "Temple" because of centuries-old association with the Templars. [95] For example, some of the Templars' lands in London were later rented to lawyers, which led to the names of the Temple Bar gateway and the Temple Underground station. Two of the four Inns of Court which may call members to act as barristers are the Inner Temple and Middle Temple – the entire area known as Temple, London. [96]

Distinctive architectural elements of Templar buildings include the use of the image of "two knights on a single horse", representing the Knights' poverty, and round buildings designed to resemble the Church of the Holy Sepulchre in Jerusalem. [97]

Modern organizations

The Knights Templar were dismantled in the Rolls of the Catholic Church in 1309; with the suppression of the Order, a number of Knights Templar joined the newly established Order of Christ, which effectively reabsorbed the Knights Templar and its properties in AD 1319, especially in Portugal. [98] [99] The story of the persecution and sudden dissolution of the secretive yet powerful medieval Templars has drawn many other groups to use alleged connections with them as a way of enhancing their own image and mystery. [100] Apart from the Order of Christ, [98] [99] there is no clear historical connection between the Knights Templar and any other modern organization, the earliest of which emerged publicly in the 18th century. [101] [102] [103] [104]

Order of Christ

Following the dissolution of the Knights Templar, the Order of Christ was erected in 1319 and absorbed many of the Knights Templar into its ranks, along with Knights Templar properties in Portugal. [98] [99] Its headquarters became a castle in Tomar, a former Knights Templar castle. [98]

Temperance movement

Many temperance organizations named themselves after the Poor Fellow-Soldiers of Christ and of the Temple of Solomon, citing the belief that the original Knights Templar "drank sour milk, and also because they were fighting 'a great crusade' against 'this terrible vice' of alcohol". [105] The largest of these, the International Order of Good Templars (IOGT), grew throughout the world after being started in the 19th century and continues to advocate for the abstinence from alcohol and other drugs; other Orders in this tradition include those of the Templars of Honor and Temperance (Tempel Riddare Orden), which has a large presence in Scandinavia. [105] [106]

Self-styled orders

The Sovereign Military Order of the Temple of Jerusalem is a self-styled order established in 1804 and "accredited as a nongovernmental organization (NGO) by the UN in 2001". [107] It is ecumenical in that it admits Christians of many denominations in its ranks. [108] Its founder, Bernard-Raymond Fabré-Palaprat, produced the Larmenius Charter in order to try to link it with the original Catholic Christian military order. [108]

Freemasonry

Freemasonry has incorporated the symbols and rituals of several medieval military orders in a number of Masonic bodies since the 18th century at least. [6] This can be seen in the "Red Cross of Constantine," inspired by the Military Constantinian Order; the "Order of Malta," inspired by the Knights Hospitaller; and the "Order of the Temple", inspired by the Knights Templar. The Orders of Malta and the Temple feature prominently in the York Rite. One theory on the origin of Freemasonry claims direct descent from the historical Knights Templar through its final fourteenth-century members who allegedly took refuge in Scotland and aided Robert the Bruce in his victory at Bannockburn. This theory is usually rejected by both Masonic authorities [109] and historians due to lack of evidence. [110] [111]

The Knights Templar have become associated with legends concerning secrets and mysteries handed down to the select from ancient times. Rumours circulated even during the time of the Templars themselves. Masonic writers added their own speculations in the 18th century, and further fictional embellishments have been added in popular novels such as Ivanhoe , Foucault's Pendulum , and The Da Vinci Code , [6] modern movies such as National Treasure , The Last Templar , Indiana Jones and the Last Crusade , the television series Knightfall , as well as video games such as Broken Sword , Deus Ex , Assassin's Creed and Dante's Inferno . [112]

Beginning in the 1960s, there have been speculative popular publications surrounding the order's early occupation of the Temple Mount in Jerusalem and speculation about what relics the Templars may have found there, such as the quest for the Holy Grail or the Ark of the Covenant, [113] or the historical accusation of idol worship (Baphomet) transformed into a context of "witchcraft". [114]

The association of the Holy Grail with the Templars has precedents even in 12th-century fiction; Wolfram von Eschenbach's Parzival calls the knights guarding the Grail Kingdom templeisen, apparently a conscious fictionalisation of the templarii. [115]

See also

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Pope Clement V pope

Pope Clement V, born Raymond Bertrand de Got, was head of the Catholic Church and ruler of the Papal States from 5 June 1305 to his death. He is remembered for suppressing the order of the Knights Templar and allowing the execution of many of its members, and as the pope who moved the Papacy from Rome to Avignon, ushering in the period known as the Avignon Papacy.

Philip IV of France King of France 1285–1314

Philip IV, called Philip the Fair, was King of France from 1285 to 1314. By virtue of his marriage with Joan I of Navarre, he was also King of Navarre as Philip I from 1284 to 1305, as well as Count of Champagne. Although Philip was known as handsome, hence the epithet le Bel, his rigid and inflexible personality gained him other nicknames, such as the Iron King. His fierce opponent Bernard Saisset, bishop of Pamiers, said of him: "he is neither man nor beast. He is a statue."

Jacques de Molay Grand Master of the Knights Templar

Jacques de Molay, also spelled "Molai", was the 23rd and last Grand Master of the Knights Templar, leading the Order from 20 April 1292 until it was dissolved by order of Pope Clement V in 1312. Though little is known of his actual life and deeds except for his last years as Grand Master, he is one of the best known Templars.

Military order (religious society) One of a variety of Christian societies of knights

A military order is a Christian religious society of knights. The original military orders were the Knights Templar, the Knights Hospitaller, the Order of Saint James, the Order of Calatrava, and the Teutonic Knights. They arose in the Middle Ages in association with the Crusades, both in the Holy Land and in the Iberian peninsula; their members being dedicated to the protection of pilgrims and the defence of the Crusader states. They are the predecessors of chivalric orders.

Council of Vienne Ecumenical council of the Catholic Church (1311–1312)

The Council of Vienne was the fifteenth ecumenical council of the Catholic Church that met between 1311 and 1312 in Vienne, France. Its principal act was to withdraw papal support for the Knights Templar on the instigation of Philip IV of France, after the French monarch attacked Rome and killed Pope Boniface VIII.

Order of the Holy Sepulchre Catholic order of knighthood

The Equestrian Order of the Holy Sepulchre of Jerusalem, also called Order of the Holy Sepulchre or Knights of the Holy Sepulchre, is a Catholic order of knighthood under the protection of the Holy See. The pope is the sovereign of the order which, with the five other papal equestrian orders and the Sovereign Military Order of Malta, are the only orders of chivalry that are recognised and protected by the Holy See.

Geoffroi de Charney French Knight Templar

Geoffroi de Charney, also known as Guy d'Auvergne, was Preceptor of Normandy for the Knights Templar. Charney was accepted into the Order of Knights Templar at a young age by Amaury de la Roche, the Preceptor of France. Present at the ceremony was brother Jean le Franceys, Preceptor of Pédenac. In 1307 de Charny was arrested, along with the entire Order of Knights Templar in France, and in 1314 was burned at the stake.

Order of Christ (Portugal) former order of the Kingdom of Portugal

The Military Order of Christ, previously the Order of the Knights of Our Lord Jesus Christ, is the former Knights Templar order as it was reconstituted in Portugal after the Templars were abolished on 22 March 1312 by the papal bull, Vox in excelso, issued by Pope Clement V. The Order of Christ was founded in 1319, with the protection of the Portuguese king, Denis, who refused to pursue and persecute the former knights as had occurred in most of the other sovereign states under the political influence of the Catholic Church.

<i>Knights of the Cross</i> (album) 1998 studio album by Grave Digger

Knights of the Cross is the eighth studio album by German heavy metal band Grave Digger, released in 1998. It is the second album of the Middle Ages Trilogy.

The Chinon Parchment is a historical document discovered in September 2001 by Barbara Frale, an Italian paleographer at the Vatican Secret Archives. On the basis of this document she has claimed that, in 1308, Pope Clement V absolved the last Grand Master, Jacques de Molay, and the rest of the leadership of the Knights Templar from charges brought against them by the Medieval Inquisition.

Laurent Dailliez French historian

Laurent Dailliez was a French history doctor who graduated from Ecole pratique des hautes études. He was a researcher in medieval studies at the CNRS, a historian of the Crusades, and a specialist of the Knights Templar. Among other books, he wrote "Les Templiers". Dailliez was also the author of the article on the Templars in the leading French language encyclopedia, Encyclopedia Universalis.

The original historic Knights Templar were a Christian military order, the Order of the Poor Fellow Soldiers of Christ and of the Temple of Solomon, that existed from the 12th to 14th centuries to provide warriors in the Crusades. These men were famous in the high and late Middle Ages, but the Order was disbanded very suddenly by King Philip IV of France, who took action against the Templars in order to avoid repaying his own financial debts. He accused them of heresy, ordered the arrest of all Templars within his realm, and had many of them burned at the stake. The dramatic and rapid end of the organization led to many stories and legends developing about them over the following centuries. The Order and its members increasingly appear in modern fiction, though most of these references portray the medieval organization inaccurately.

Trials of the Knights Templar

The Knights Templar trace their beginnings to the Latin Kingdom of Jerusalem in c. 1120 when nine Christian knights, under the auspices of King Baldwin II and the Patriarch Warmund, were given the task of protecting pilgrims on the roads to Jerusalem, which they did for nine years until elevated to a military order at the Council of Troyes in 1129. They became an elite fighting force in the Crusades known for their propensity not to retreat or surrender.

Fall of Ruad siege

The Fall of Ruad in 1302 was one of the culminating events of the Crusades in the Eastern Mediterranean. When the garrison on the tiny Isle of Ruad fell, it marked the loss of the last Crusader outpost on the coast of the Levant. In 1291, the Crusaders had lost their main power base at the coastal city of Acre, and the Muslim Mamluks had been systematically destroying any remaining Crusader ports and fortresses since then, forcing the Crusaders to relocate their dwindling Kingdom of Jerusalem to the island of Cyprus. In 1299–1300, the Cypriots sought to retake the Syrian port city of Tortosa, by setting up a staging area on Ruad, two miles (3 km) off the coast of Tortosa. The plans were to coordinate an offensive between the forces of the Crusaders, and those of the Ilkhanate. However, though the Crusaders successfully established a bridgehead on the island, the Mongols did not arrive, and the Crusaders were forced to withdraw the bulk of their forces to Cyprus. The Knights Templar set up a permanent garrison on the island in 1300, but the Mamluks besieged and captured Ruad in 1302. With the loss of the island, the Crusaders lost their last foothold in the Holy Land. Attempts at other Crusades continued for centuries, but the Europeans were never again able to occupy any territory in the Holy Land until the 20th century, during the events of World War I.

The Larmenius Charter or Carta Transmissionis is a Latin manuscript purportedly created by Johannes Marcus Larmenius in February 1324, detailing the transfer of leadership of the Knights Templar to Larmenius after the death of Jacques de Molay. It also has appended to it a list of 22 successive Grand Masters of the Knights Templar after de Molay, ending in 1804, the name of Bernard-Raymond Fabré-Palaprat appearing last on the list. The document is written in a supposed devised ancient Knights Templar Codex. Actually in Freemason custody, the document is kept at the Mark Masons Hall in London. Based on analysis of the deciphered code as well as of the circumstances of the finding of the charter, most researchers have concluded that it is a forgery.

The history of the Knights Templar in England began when the French nobleman Hughes de Payens, the founder and Grand Master of the order of the Knights Templar, visited the country in 1128 to raise men and money for the Crusades.

Orders, decorations, and medals of the Holy See Papal Orders and decoration of merit of the Holy See

The orders, decorations, and medals of the Holy See include titles, chivalric orders, distinctions and medals honoured by the Holy See, with the Pope as the fount of honour, for deeds and merits of their recipients to the benefit of the Holy See, the Catholic Church, or their respective communities, societies, nations and the world at large.

History of the Order of Christ

The Military Order of Christ was founded in 1318. The order, in all essence of the word, were 'Knights Templar' whom continued their operations from their headquarters in Tomar, Santarém Portugal. Contrary to the belief that the Templar Order was renamed and established by King Denis of Portugal, the Templars merely moved backed to their original headquarters in Tomar Castle which was an autonomous zone granted to the Templar Order. Reasons for this move and change of name were to protect the vast assets of the order from repatriation by the Catholic Church. The Templar assets where then transferred over to the Cavaleiros de Cristo. All with the blessing of King Diniz who helped pull off the deal with the Church.

The Liber ad milites templi de laude novae militiae was a work written by Saint Bernard of Clairvaux. From its tone, content, and timing, its main purpose appears to have been to boost the morale of the fledgling Knights Templar in Jerusalem.

References

Citations

  1. Archer, Thomas Andrew; Kingsford, Charles Lethbridge (1894). The Crusades: The Story of the Latin Kingdom of Jerusalem. T. Fisher Unwin. p.  176.; Burgtorf, Jochen (2008). The central convent of Hospitallers and Templars : history, organization, and personnel (1099/1120–1310). Leiden: Brill. pp. 545–46. ISBN   978-90-04-16660-8.
  2. 1 2 3 Burman 1990, p. 45.
  3. 1 2 3 4 Barber 1992, pp. 314–26
    By Molay's time the Grand Master was presiding over at least 970 houses, including commanderies and castles in the east and west, serviced by a membership which is unlikely to have been less than 7,000, excluding employees and dependents, who must have been seven or eight times that number.
  4. Barber 1994.
  5. Barber, Malcolm (1995). The new knighthood : a history of the Order of the Temple (Canto ed.). Cambridge, UK: Cambridge University Press. pp. xxi–xxii. ISBN   978-0-521-55872-3.
  6. 1 2 3 4 5 The History Channel, Decoding the Past: The Templar Code, 7 November 2005, video documentary written by Marcy Marzuni.
  7. Selwood, Dominic (2002). Knights of the Cloister. Templars and Hospitallers in Central-Southern Occitania 1100–1300. Woodbridge: The Boydell Press. ISBN   978-0851158280.
  8. Martin 2005, p. 47.
  9. Nicholson 2001, p. 4.
  10. 1 2 3 4 The History Channel, Lost Worlds: Knights Templar, 10 July 2006, video documentary written and directed by Stuart Elliott.
  11. 1 2 Ralls, Karen (2007). Knights Templar Encyclopedia. Career Press. p. 28. ISBN   978-1-56414-926-8.
  12. Miller, Duane (2017). 'Knights Templar' in War and Religion, Vol. 2. Santa Barbara, California: ABC–CLIO. pp. 462–64. Retrieved 28 May 2017.
  13. Barber 1993.
  14. 1 2 Robert Ferguson (26 August 2011). The Knights Templar and Scotland. History Press Limited. p. 39. ISBN   978-0-7524-6977-5.
  15. 1 2 Jochen Burgtorf; Paul F. Crawford; Helen J. Nicholson (28 June 2013). The Debate on the Trial of the Templars (1307–1314). Ashgate Publishing, Ltd. p. 298. ISBN   978-1-4094-8102-7.
  16. 1 2 Matthew Anthony Fitzsimons; Jean Bécarud (1969). The Catholic Church today: Western Europe . University of Notre Dame Press. p.  159.
  17. 1 2 Helen J. Nicholson (1 January 2004). The Crusades . Greenwood Publishing Group. p.  98. ISBN   978-0-313-32685-1.
  18. F. A. Dutra, "Dinis, King of Portugal", in Medieval Iberia: An Encyclopedia (Routledge, 2003), p. 285.
  19. Burman 1990, pp. 13, 19.
  20. Selwood, Dominic (20 April 2013). "Birth of the Order" . Retrieved 20 April 2013.
  21. Barber 1994, p. 7.
  22. Read 2001, p. 91.
  23. Selwood, Dominic (28 May 2013). "The Knights Templar 4: St Bernard of Clairvaux". Archived from the original on 30 June 2017. Retrieved 29 May 2013.
  24. Selwood, Dominic (1996). 'Quidam autem dubitaverunt: the Saint, the Sinner and a Possible Chronology', in Autour de la Première Croisade. Paris: Publications de la Sorbonne. pp. 221–30. ISBN   978-2859443085.
  25. Burman 1990, p. 40.
  26. Stephen A. Dafoe. "In Praise of the New Knighthood". TemplarHistory.com. Archived from the original on 26 March 2017. Retrieved 20 March 2007.
  27. 1 2 Martin 2005.
  28. Benson, Michael (2005). Inside Secret Societies. Kensington Publishing Corp. p. 90.
  29. Martin 2005, p. 99.
  30. Martin 2005, p. 113.
  31. Demurger, p. 139 "During four years, Jacques de Molay and his order were totally committed, with other Christian forces of Cyprus and Armenia, to an enterprise of reconquest of the Holy Land, in liaison with the offensives of Ghazan, the Mongol Khan of Persia.
  32. Nicholson 2001 , p. 201
    The Templars retained a base on Arwad island (also known as Ruad island, formerly Arados) off Tortosa (Tartus) until October 1302 or 1303, when the island was recaptured by the Mamluks.
  33. Nicholson 2001, p. 5.
  34. Nicholson 2001, p. 237.
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  40. Riley-Smith, Johnathan (1995). The Oxford Illustrated History of the Crusades. Oxford: Oxford Press. p. 213.
  41. Dodd, Gwilym; Musson, Anthony (2006). The Reign of Edward II: New Perspectives. Boydell & Brewer. p. 51. ISBN   978-1-903153-19-2.
  42. Barber 1993, p. 178.
  43. Edgeller, Johnathan (2010). Taking the Templar Habit: Rule, Initiation Ritual, and the Accusations against the Order (PDF). Texas Tech University. pp. 62–66. Archived from the original (PDF) on 20 July 2011.
  44. Martin 2005, p. 118.
  45. Martin 2005, p. 122.
  46. Sobecki 2006, p. 963.
  47. 1 2 Barber 1993, p. 3.
  48. Martin 2005, p. 123–24.
  49. Martin 2005, p. 125.
  50. Martin 2005, p. 140.
  51. Malcolm Barber has researched this legend and concluded that it originates from La Chronique métrique attribuée à Geffroi de Paris , ed. A. Divèrres, Strasbourg, 1956, pp. 5711–42. Geoffrey of Paris was "apparently an eye-witness, who describes de Molay as showing no sign of fear and, significantly, as telling those present that God would avenge their deaths". Barber 2006 , p. 357, footnote 110
  52. In The New Knighthood Barber referred to a variant of this legend, about how an unspecified Templar had appeared before and denounced Clement V and, when he was about to be executed sometime later, warned that both Pope and King would "within a year and a day be obliged to explain their crimes in the presence of God", found in the work by Ferretto of Vicenza, Historia rerum in Italia gestarum ab anno 1250 ad annum usque 1318( Barber 1994 , pp. 314–15)
  53. 1 2 Moeller 1912.
  54. Templários no condado portucalense antes do reconhecimento formal da ordem: O caso de Braga no início do séc. XII - Revista da Faculdade de Letras / Templars in the County of Portucale before the formal recognition of the order: The case of Braga in early 12th century, CIÊNCIAS E TÉCNICAS DO PATRIMÓNIO, Porto 2013, Volume XII, pp. 231-243. Author: Paula Pinto Costa, FLUP/CEPESE (University of Porto)
  55. 1 2 Herbermann, Charles, ed. (1913). "Order of the Knights of Christ"  . Catholic Encyclopedia . New York: Robert Appleton Company.
  56. José Vicente de Bragança, The Military Order of Christ and the Papal Croce di Cristo
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  59. Noonan, Jr., James-Charles (1996). The Church Visible: The Ceremonial Life and Protocol of the Roman Catholic Church. Viking. p.  196. ISBN   978-0-670-86745-5.
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  61. Charles d' Aigrefeuille, Histoire de la ville de Montpellier, Volume 2, p. 193 (Montpellier: J. Martel, 1737–1739).
  62. Sophia Menache, Clement V, p. 218, 2002 paperback edition ISBN   0-521-59219-4 (Cambridge University Press, originally published in 1998).
  63. Germain-François Poullain de Saint-Foix, Oeuvres complettes de M. de Saint-Foix, Historiographe des Ordres du Roi, p. 287, Volume 3 (Maestricht: Jean-Edme Dupour & Philippe Roux, Imprimeurs-Libraires, associés, 1778).
  64. Étienne Baluze, Vitae Paparum Avenionensis, 3 Volumes (Paris, 1693).
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  68. Burman 1990, p. 28.
  69. Barber 1993, p. 10.
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  71. Selwood, Dominic (20 March 2013). "The Knights Templar 1: The Knights" . Retrieved 12 April 2013.
  72. The Rule of the Templars. p. article 17.
  73. Barber 1994, p. 190.
  74. Martin 2005, p. 54.
  75. Selwood, Dominic (7 April 2013). "The Knights Templars 2: Sergeants, Women, Chaplains, Affiliates". Archived from the original on 30 June 2017. Retrieved 12 April 2013.
  76. Read 2001, p. 137.
  77. Hourihane, Colum (2012). "Flags and standards". The Grove Encyclopedia of Medieval Art and Architecture. OUP USA. p. 514. ISBN   9780195395365. the Knights Templar [...] carried white shields with red crosses but [their] sacred banner, Beauséant, was white with a black chief
  78. Burman 1990, p. 43.
  79. Burman 1990, p. 30–33.
  80. Martin 2005, p. 32.
  81. Barber 1994, p. 191.
  82. 1 2 Burman 1990, p. 44.
  83. Barber 1994 , p. 66
    According to William of Tyre it was under Eugenius III that the Templars received the right to wear the characteristic red cross upon their tunics, symbolising their willingness to suffer martyrdom in the defence of the Holy Land.
    (WT, 12.7, p. 554. James of Vitry, 'Historia Hierosolimatana', ed. J. ars, Gesta Dei per Francos, vol I(ii), Hanover, 1611, p. 1083, interprets this as a sign of martyrdom.)
  84. Martin 2005 , p. 43
    The Pope conferred on the Templars the right to wear a red cross on their white mantles, which symbolised their willingness to suffer martyrdom in defending the Holy Land against the infidel.
  85. Read 2001 , p. 121
    Pope Eugenius gave them the right to wear a scarlet cross over their hearts, so that the sign would serve triumphantly as a shield and they would never turn away in the face of the infidels': the red blood of the martyr was superimposed on the white of the chaste." (Melville, La Vie des Templiers, p. 92.)
  86. Burman 1990, p. 46.
  87. Nicholson 2001, p. 141.
  88. Barber 1994, p. 193.
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  98. 1 2 3 4 Ralls, Karen (2007). Knights Templar Encyclopedia: The Essential Guide to the People, Places, Events, and Symbols of the Order of the Temple. Red Wheel Weiser Conari. p. 53. ISBN   9781564149268. Founded in Portugal and approved by papal bull in 1319, after the suppression of their Order in 1312, a number of Templars joined the newly established Order of Christ. The knights of this Order became known as the Knights of Christ. The wore a white mantle with a red cross that had a white twist in the middle, which also has been translated as a double cross of red and silver in some medieval documents. Initially, the Order of Christ was located at Castro Marim; later, its headquarters was relocated to Tomar, the location of the castle of the Knights Templar.
  99. 1 2 3 Gourdin, Theodore S. (1855). Historical Sketch of the Order of Knights Templar. Walker & Evans. p. 22. Upon the suppression of the Order of Templars in Portugal, their estates were given to this equestrian militia. The name of the Order was changed to that of the Order of Christ. The Templars in Portugal suffered comparatively little persecution, and the Order of Christ, since its foundation in 1317, has always been protected by the sovereigns of that country, and also by the Popes of Rome.
  100. Finlo Rohrer (19 October 2007). "What are the Knights Templar up to now?". BBC News Magazine. Retrieved 13 April 2008.
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  105. 1 2 Nicholson, Helen (2014). A Brief History of the Knights Templar. Little, Brown. p. 151. ISBN   9781472117878.
  106. Ammerman, Robert T.; Ott, Peggy J.; Tarter, Ralph E. (1999). Prevention and Societal Impact of Drug and Alcohol Abuse. Psychology Press. ISBN   9781135672157.
  107. Malet, David (2013). Foreign Fighters: Transnational Identity in Civic Conflicts. Oxford University Press. p. 224. ISBN   9780199939459.
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  109. Knights Templar FAQ, accessed 10 January 2007.
  110. "Freemasonry Today periodical (Issue January 2002)". Grand Lodge Publications Ltd. Archived from the original on 3 March 2011. Retrieved 28 May 2011.
  111. Miller, Duane (2017). 'Knights Templar' in War and Religion, Vol 2. Santa Barbara, California: ABC–CLIO. p. 464. Retrieved 28 May 2017.
  112. Magy Seif El-Nasr; Maha Al-Saati; Simon Niedenthal; David Milam. "Assassin's Creed: A Multi-Cultural Read". pp. 6–7. Archived from the original (PDF) on 6 November 2009. Retrieved 1 October 2009. we interviewed Jade Raymond ... Jade says ... Templar Treasure was ripe for exploring. What did the Templars findCS1 maint: uses authors parameter (link)
  113. Louis Charpentier, Les Mystères de la Cathédrale de Chartres (Paris: Robert Laffont, 1966), translated The Mysteries of Chartres Cathedral (London: Research Into Lost Knowledge Organization, 1972).
  114. Sanello, Frank (2003). The Knights Templars: God's Warriors, the Devil's Bankers. Taylor Trade Publishing. pp.  207–08. ISBN   978-0-87833-302-8.
  115. Martin 2005 , p. 133. Helmut Brackert, Stephan Fuchs (eds.), Titurel, Walter de Gruyter, 2002, p. 189 Archived 1 July 2017 at the Wayback Machine . There is no evidence of any actual connection of the historical Templars with the Grail, nor any claim on the part of any Templar to have discovered such a relig. See Karen Ralls, Knights Templar Encyclopedia: The Essential Guide to the People, Places, Events and Symbols of the Order of the Temple, p. 156 (The Career Press, Inc., 2007). ISBN   978-1-56414-926-8

Sources

Further reading