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Catharism was a Christian quasi-dualist or pseudo-Gnostic movement which thrived in Southern Europe, particularly in northern Spain, northern Italy and southern France, between the 12th and 14th centuries. Denounced as a heretical sect by the Catholic Church, its followers were attacked first by the Albigensian Crusade and later by the Medieval Inquisition, which eradicated the sect by 1350. Many thousands were slaughtered, hanged, or burnt at the stake, sometimes without regard for "age or sex."
The Poor Fellow-Soldiers of Christ and of the Temple of Solomon, mainly known as the Knights Templar, was a French military order of the Catholic faith, and one of the wealthiest and most popular military orders in Western Christianity. They were founded c. 1119, headquartered on the Temple Mount in Jerusalem, to defend pilgrims on their way to the Holy City and existed for nearly two centuries during the Middle Ages.
Baphomet is a deity which the Knights Templar were accused of worshipping that subsequently became incorporated into various occult and Western esoteric traditions. The name Baphomet appeared in trial transcripts for the Inquisition of the Knights Templar starting in 1307. It first came into popular English usage in the 19th century during debate and speculation on the reasons for the suppression of the Templar order. Baphomet is a symbol of balance in various occult and mystical traditions, the origin of which some occultists have attempted to link with the Gnostics and Templars, although occasionally purported to be a deity or a demon. Since 1856 the name Baphomet has been associated with the "Sabbatic Goat" image drawn by Éliphas Lévi, composed of binary elements representing the "symbolization of the equilibrium of opposites": half-human and half-animal, male and female, and good and evil. Lévi's intention was to symbolize his concept of balance, with Baphomet representing the goal of perfect social order.
Omne datum optimum was a papal bull issued by Pope Innocent II on 29 March 1139 that endorsed the Order of the Poor Knights of Christ and of the Temple of Solomon, in which the Templar Rule was officially approved, and papal protection given.
The Council of Vienne was the fifteenth ecumenical council of the Catholic Church and met between 1311 and 1312 in Vienne, France. One of its principal acts was to withdraw papal support for the Knights Templar at the instigation of Philip IV of France. The Council, unable to decide on a course of action, tabled the discussion. In March 1312 Philip arrived and pressured the Council and Clement to act. Clement passed papal bulls dissolving the Templar Order, confiscating their lands, and labeling them heretics.
Eudes III, commonly known in English as Odo III, was duke of Burgundy between 1192 and 1218. Odo was the eldest son of duke Hugh III and his first wife Alice, daughter of Matthias I, Duke of Lorraine.
Milites Templi was a papal bull issued by Pope Celestine II in 1144.
Robert IV de Sablé was Lord of Sablé, the eleventh Grand Master of the Knights Templar from 1191 to 1192 and Lord of Cyprus from 1191 to 1192. He was known as the Grand Master of the Knights Templars and the Grand Master of the Holy and Valiant Order of Knights Templars.
Everard des Barres was the third Grand Master of the Knights Templar from 1147 to 1152.
Godfrey of Saint-Omer was a Flemish knight and one of the founding members of the Knights Templar in 1119.
The Poor Fellow-Soldiers of Christ and the Temple of Jerusalem, or Templars, was a military order founded in c. 1120.
Richard de Bures may have been seventeenth Grand Master of the Knights Templar, from 1245 to 1247, although many sources make no mention of him. It is possible he simply acted as a Master during Périgord's captivity.
Guillaume de Beaujeu, aka William of Beaujeu was the 21st Grand Master of the Knights Templar, from 1273 until his death during the siege of Acre in 1291. He was the last Grand Master to preside in Palestine.
Alain Demurger is a French historian, and a leading specialist of the history of the Knights Templar and the Crusades.
Laurent Dailliez was a French history doctor who graduated from Ecole pratique des hautes études. He was a researcher in medieval studies at the CNRS, a historian of the Crusades, and a specialist of the Knights Templar. Among other books, he wrote "Les Templiers". Dailliez was also the author of the article on the Templars in the leading French language encyclopedia, Encyclopedia Universalis.
The original historic Knights Templar were a Christian military order, the Order of the Poor Fellow Soldiers of Christ and of the Temple of Solomon, that existed from the 12th to 14th centuries to provide warriors in the Crusades. These men were famous in the high and late Middle Ages, but the Order was disbanded very suddenly by King Philip IV of France, who took action against the Templars in order to avoid repaying his own financial debts. He accused them of heresy, ordered the arrest of all Templars within his realm, put the Order under trial and many of them burned at the stake. The dramatic and rapid end of the Order led to many stories and legends developing about them over the following centuries. The Order and its members increasingly appear in modern fiction, though most of these references portray the medieval organization inaccurately.
In 1307, members of the Knights Templar in the Kingdom of France were suddenly charged with heresy and arrested after their leader, Master Jacques de Molay, had recently come to France for meetings with Pope Clement V. Many, including their leader, were burned at the stake while others were sentenced to perpetual imprisonment. The events in France led to a series of trials in other locations, not all of which had the same outcome.
The history of the Knights Templar in England began when the French nobleman Hugues de Payens, founder and Grand Master of the Order, visited the country in 1128 to raise men and money for the Crusades.
The Liber ad milites templi de laude novae militiae was a work written by Saint Bernard of Clairvaux. From its tone, content, and timing, its main purpose appears to have been to boost the morale of the fledgling Knights Templar in Jerusalem.
The Council of Troyes was convened by Bernard of Clairvaux on 13 January 1129 in the city of Troyes. The council, largely attended by French clerics, was assembled to hear a petition by Hugues de Payens, head of the Knights Templar. Pope Honorius II did not attend the council, sending the papal legate, Matthew, cardinal-bishop of Albano. The council addressed issues concerning the Templar Order and a dispute between the bishop of Paris and king of France.
References
- Curry, Anne (2007). "Malcolm Barber: An Appreciation". In Housley, Norman (ed.). Knighthoods of Christ: Essays on the History of the Crusades and the Knights Templar, Presented to Malcolm Barber. Ashgate Publishing.
- Reading University biography
- Staff listing at Reading University
- Graduate Centre for Medieval Studies
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