The Crusader states were a number of mostly 12th- and 13th-century feudal Christian states created by Western European crusaders in Asia Minor, Greece and the Holy Land, and during the Northern Crusades in the eastern Baltic area. The name also refers to other territorial gains (often small and short-lived) made by medieval Christendom against Muslim and pagan adversaries.
Feudalism was a combination of legal and military customs in medieval Europe that flourished between the 9th and 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour. Although derived from the Latin word feodum or feudum (fief), then in use, the term feudalism and the system it describes were not conceived of as a formal political system by the people living in the Middle Ages. The classic definition, by François-Louis Ganshof (1944), feudalism describes a set of reciprocal legal and military obligations among the warrior nobility revolving around the three key concepts of lords, vassals and fiefs.
A Christian state is a country that recognizes a form of Christianity as its official religion and often has a state church, which is a Christian denomination that supports the government and is supported by the government.
Greece, officially the Hellenic Republic, also known as Hellas, is a country located in Southeast Europe. Its population is approximately 10.7 million as of 2018; Athens is the nation's capital and largest city, followed by Thessaloniki.
The Crusader states in the Levant —the Kingdom of Jerusalem, the Principality of Antioch, the County of Tripoli, and the County of Edessa —were the first examples of "Europe overseas". Between them, they span the period from 1098 to 1291. They are generally known by historians as Outremer, from the French outre-mer ("overseas" in English). Frank French and Latin were used during the Crusades for Western Europeans, distinguishing them from Greeks.
The Levant is an approximate historical geographical term referring to a large area in the Eastern Mediterranean, primarily in Western Asia. In its narrowest sense, it is equivalent to the historical region of Syria. In its widest historical sense, the Levant included all of the eastern Mediterranean with its islands; that is, it included all of the countries along the Eastern Mediterranean shores, extending from Greece to Cyrenaica.
The Kingdom of Jerusalem, also known as the Latin Kingdom of Jerusalem, was a crusader state established in the Southern Levant by Godfrey of Bouillon in 1099 after the First Crusade. The kingdom lasted nearly two hundred years, from 1099 until 1291 when the last remaining possession, Acre, was destroyed by the Mamluks. Its history is divided into two distinct periods. The First Kingdom of Jerusalem lasted from 1099 to 1187, when it was almost entirely overrun by Saladin. After the subsequent Third Crusade, the kingdom was re-established in Acre in 1192, and lasted until that city's destruction in 1291, except for the two decades after Frederick II of Hohenstaufen reclaimed Jerusalem, placing it back in Christian hands after the Sixth Crusade. This second kingdom is sometimes called the Second Kingdom of Jerusalem or the Kingdom of Acre, after its new capital. Most of the crusaders who settled there were of French origin.
The Principality of Antioch was one of the crusader states created during the First Crusade which included parts of modern-day Turkey and Syria. The principality was much smaller than the County of Edessa or the Kingdom of Jerusalem. It extended around the northeastern edge of the Mediterranean, bordering the County of Tripoli to the south, Edessa to the east, and the Byzantine Empire or the Kingdom of Armenia to the northwest, depending on the date.
Beginning in the 7th century, following the foundation of the Islamic religion by Muhammad and through the 8th century Muslim Arabs under the Umayyad Caliphate captured Syria, Egypt, Iran, the Levant and North Africa from the Byzantine Empire, and Iberia from the Visigothic Kingdom.
Islam is an Abrahamic, monotheistic religion teaching that there is only one God (Allah), and that Muhammad is a messenger of God. It is the world's second-largest religion with over 1.9 billion followers or 24.4% of the world's population, commonly known as Muslims. Muslims make up a majority of the population in 50 countries. Islam teaches that God is merciful, all-powerful, and unique, and has guided mankind through prophets, revealed scriptures and natural signs. The primary scriptures of Islam are the Quran, believed to be the verbatim word of God, and the teachings and normative examples of Muhammad.
Muhammad was an Arab religious, social and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet, sent to present and confirm the monotheistic teachings preached previously by Adam, Abraham, Moses, Jesus, and other prophets. He is viewed as the final prophet of God in all the main branches of Islam, though some modern denominations diverge from this belief. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief. He is referred to by many appellations, including Messenger of Allah, The Prophet Muhammad, Allah's Apostle, Last Prophet of Islam and others; there are also many variant spellings of Muhammad, such as Mohamet, Mahamad, Muhamad and many others.
Arabs are Arabic-speaking people inhabiting the Arab world. They primarily live in the Arab states in Western Asia, North Africa, the Horn of Africa and western Indian Ocean islands. They also form a significant diaspora, with Arab communities established around the world.
In 750 a bloody coup brought an end to Umayyad rule, leading to the gradual fragmentation of the monolithic Islamic state and the relocation of the political and economic centre of the Islamic world to Iran and Iraq and away from Palestine.By the run up to the crusades at end of the 11th century the age of Islamic territorial expansion was long gone. However, frontier conditions between the Christian and Muslim world remained across the Mediterranean Sea. From the 8th century, in what later became known as the Reconquista , the Christians were campaigning in Spain and Norman adventurers led by Roger de Hauteville, later King Roger I of Sicily, seized Sicily from the Muslims. The ‘Holy Land’ had been under Arab Muslim control for more than four centuries with fluctuating levels of tolerance, trade, and political relationships between the Muslims and the Christians. Catholic pilgrims had access to sacred sites and Christian residents in Muslim territories were given Dhimmi status, legal rights, and legal protection. Indigenous Christians were allowed to maintain churches, and marriages between faiths were not uncommon. Malcolm Barber, a British scholar of medieval history, indicates that in the Crusader state of the Kingdom of Jerusalem the Holy Sepulchre was added to in the 7th century and rebuilt in 1022, "after a previous collapse". "In 691–2 Caliph Abd al Malik had built a great dome over the rock here, a place sacred to all three great religions".
The Reconquista was the period in the history of the Iberian Peninsula of about 780 years between the Umayyad conquest of Hispania in 711 and the fall of the Nasrid kingdom of Granada to the expanding Christian kingdoms in 1492.
The Normans were an Germanic ethnic group that arose in Normandy, a northern region of France, from contact between Viking settlers and indigenous Franks and Gallo-Romans. The settlements followed a series of raids on the French coast from Denmark, Norway, and Iceland, and they gained political legitimacy when the Viking leader Rollo agreed to swear fealty to King Charles III of West Francia. The distinct cultural and ethnic identity of the Normans emerged initially in the first half of the 10th century, and it continued to evolve over the succeeding centuries.
Roger I, nicknamed Roger Bosso and The Great Count, was a Norman nobleman who became the first Count of Sicily from 1071 to 1101. He was a member of the House of Hauteville, and his descendants in the male line continued to rule Sicily down to 1194.
The Orthodox Christian Byzantine Empire of Constantinople reached a zenith in early 11th century with frontiers stretching East to Iran while in the West controlling Bulgaria and much of southern Italy. However, from this point the arrival of new enemies on all frontiers placed intolerable strains on the resources of the Emipire and the neighbouring Arab Muslim regimes. [ citation needed ]This made the Byzantines susceptible to the opportunity presented by western military aid from the Papacy for specific campaigns. The situation was a serious threat to the future of the Eastern Orthodox Byzantine Empire. The Emperor sent a plea to the Pope in Rome to send military aid to restore the lost territories to Christian rule. The result was a series of western European military campaigns into the eastern Mediterranean, known as the Crusades. Unfortunately for the Byzantines, the crusaders had no allegiance to the Byzantine Emperor and established their own states in the conquered regions, including the heart of the Byzantine Empire.
After the First Crusade's capture of Jerusalem and victory at Ascalon the majority of the Crusaders considered their pilgrimage complete and returned to Europe. Godfrey of Bouillon was left with only 300 knights and 2,000 infantry to defend the territory won in the Eastern Mediterranean. Only Tancred of the crusader princes remained with the aim of establishing his own lordship.At this point the Franks held only Jerusalem, Antioch and Edessa but not the surrounding country. Jerusalem remained economically sterile despite the advantages of being the centre of administration of church and state and benefiting from streams of pilgrims.
The First Crusade (1095–1099) was the first of a number of crusades that attempted to recapture the Holy Land, called for by Pope Urban II at the Council of Clermont in 1095. Urban called for a military expedition to aid the Byzantine Empire, which had recently lost most of Anatolia to the Seljuq Turks. The resulting military expedition of primarily Frankish nobles, known as the Princes' Crusade, not only re-captured much of Anatolia but went on to conquer the Holy Land, which had fallen to Islamic expansion as early as the 7th century, and culminated in July 1099 in the re-conquest of Jerusalem and the establishment of the Kingdom of Jerusalem.
The Siege of Jerusalem took place from June 7 to July 15, 1099, during the First Crusade. The climax of the First Crusade, the successful siege saw the Crusaders take Jerusalem from the Fatimid Caliphate and laid the foundations for the Kingdom of Jerusalem.
The Battle of Ascalon took place on 12 August 1099 shortly after the capture of Jerusalem, and is often considered the last action of the First Crusade. The crusader army led by Godfrey of Bouillon defeated and drove off a Fatimid army, securing the safety of Jerusalem.
Consolidation in the first half of the 12th-century established four Crusader states:
These states were the first examples of "Europe overseas". They are generally known as outremer, from the French outre-mer ("overseas" in English).
Modern research based on historical geography techniques indicate that the spatial distribution of Muslims and indigenous Christians was more sharply delineated than previously thought. Palestinian Christians lived around Jerusalem and in an arc stretching from Jericho and the Jordan to Hebron in the South. Central Areas appear to be Muslim from the point of the destruction of the Samarian communities in the 6th-century. These communities are now thought to be of nearly equal size, perhaps even in a 50:50 proportion.The Frankish population of the Kingdom of Jerusalem became concentrated in three major cities. By the thirteenth century the population of Tyre probably exceeded 60,000, then came Acre and the capital itself was the smallest of the three numbering between 20,000 to 30,000. At the zenith of the Crusader Kingdoms, the total Latin population of the region reached around 250,000 with the kingdom amounting to about 120,000 and the total combined numbers in Tripoli, Antioch and Edessa being broadly similar.
The "Law of Conquest" supported the seizure of land and property by impecunious Crusaders from the autochthonous population, enabling poor men to become rich and part of a noble class. Although some historians, like Jotischky, question the model once proposed, in which the primary motivation was understood in sociological and economic rather than spiritual terms.The Franks did not distinguish on grounds of religion; the basic division in society was between Frank and non-Frank, rather than between Christian and Muslim. The new Frankish ruling class did not expel the native population, but adopted strict segregation and at no point attempted to integrate it by way of religious conversion. In this way the Crusaders created a colonial noble class that perpetuated itself through an incessant flow of religious pilgrims and settlers keen to take economic advantage.
Records preserved from John of Ibelin (jurist) indicate that the military force of the kingdom was based on a feudal host of about 647 to 675 knights in 1170. Each feudatory would also provide his own armed retainers. This force would be augmented by mercenary serjants and John records 5,025 of these. In times of emergency the King could also call upon a general muster of the population. The historian Joshua Prawer estimates that the military orders could match the fighting strength of the king’s army meaning that the total military strength of the kingdom was can be estimated at 1,200 knights and 10,000 serjants. This meant that conquest was possible, but ephemeral because of a lack of the numbers to maintain military domination. This demographic lack of numbers was also a problem defensively as putting an army into the field required the draining of every Crusader castle and city of every able bodied fighting man. In the case of a defeat such as Hittin there remained no one to resist the invaders. Muslim armies lacked cohesion and seldom campaigned beyond a period between sowing and harvest. As a result the Crusaders adopted tactics, that when faced with a superior invading Muslim force, in which they would avoid direct confrontation instead retreating to strongholds and waiting for the Muslim army to disperse. It took generations before the Muslims recognised that the destruction of walled cities and castles would end Crusader rule. This strategic change forced the Crusaders into their ultimately unsuccessful strategy of destroying Egypt in order to gain enough time to improve the Kingdoms demographic weakness
The key differentiator in status and economic position in the Crusader States was between urban and rural dwellers. There was no Frankish peasant class, this was a role fulfilled by the native peoples. The Franks imposed their own feudal culture on agricultural production which made little difference in the conditions of the rural population. However, the poll tax on non-Muslims was reversed enabling the feudal Lords to raise punitive levels of revenue from the indigenous peoples, whether Muslim, Jewish or Christian. Very few Muslims lived in urban areas except those in servitude, although indigenous Christians could gain legal status and acquire wealth through commerce and industry in towns.
The territorial gains followed distinct ethnic and linguistic entities. The Principality of Antioch, founded in 1098 and ruled by Bohemond, became Norman in character and custom. The Kingdom of Jerusalem, founded in 1099, followed the traditions of northern France. The County of Tripoli, founded in 1104 (although the city of Tripoli itself remained in Muslim control until 1109) by Raymond de Saint-Gilles became Provençal. The County of Edessa, founded in 1098, differed in that although it was ruled by the French Bouillons and Courteneys its largely Armenian and Jacobite native nobility was preserved.These states were the first examples of "Europe overseas". They are generally known by historians as Outremer, from the French outre-mer ("overseas" in English).
Largely based in the ports of Acre and Tyre, Italian, Provençal and Spanish communes provided a significant characteristic of Crusader social stratification and political organisation. Separate from the Frankish nobles or burgesses, the communes were autonomous political entities closely linked to their countries of origin. This gave the inhabitants the ability to monopolise foreign trade and almost all banking and shipping in the Crusader states. Every opportunity to extend trade privileges was taken. One example saw the Venetians receiving one third of Tyre, its territories and exemption from all taxes, after Venice participated in the successful 1124 siege of the city. However, despite all efforts, the two ports were unable to replace Alexandria and Constantinople as the primary centres of commerce in the region.Instead, the communes competed with the Crown and each other to maintain economic advantage. Power derived from the support of the communards' native cities rather than their number, which never reached more than several hundred. Thus by the middle of the 13th century, the rulers of the communes were barely required to recognise the authority of the crusaders and divided Acre into a number of fortified miniature republics.
The Armenian Kingdom of Cilicia had its origins before the Crusades, but was granted the status of a kingdom by Pope Innocent III, and later became fully westernized by the (French) Lusignan dynasty.[ citation needed ]
During the Third Crusade, the Crusaders founded the Kingdom of Cyprus. Richard I of England conquered Cyprus on his way to the Holy Land. He subsequently sold the island to the Knights Templar who were unable to maintain their hold because of a lack of resources and a rapacious attitude towards the local population which led to a series of popular uprisings. The Templars promptly returned the island to Richard who resold it to the displaced King of Jerusalem Guy of Lusignan in 1192. Guy went on to found a dynasty that lasted until 1489, when the widow of James II The Bastard, Queen Catherine Cornaro, a native of Venice, abdicated her throne in favour of the Republic of Venice, which annexed the island. [ citation needed ]
For much of its history under the Lusignan Kings, Cyprus was a prosperous Medieval Kingdom, a commercial and trading hub of Western Christendom in the Middle East. The Kingdom's decline began when it became embroiled in the dispute between the Italian Merchant Republics of Genoa and Venice. Indeed, the Kingdom's decline can be traced to a disastrous war with Genoa in 1373–74 which ended with the Genoese occupying the principal port City of Famagusta. Eventually with the help of Venice, the Kingdom recovered Famagusta but by then it was too late and in any event, the Venetians had their own designs on the island. Venetian rule over Cyprus lasted for just over 80 years until 1571, when the Ottoman Empire under Sultan Selim II Sarkhosh invaded and captured the entire island. The battle for Cyprus between Venice and the Ottoman Empire was immortalized by William Shakespeare in his play Othello, most of which is set in the port city of Famagusta on the eastern shores of the island.[ citation needed ]
After the Fourth Crusade, the territories of the Byzantine Empire were divided into several states, beginning the so-called "Francocracy" (Greek : Φραγκοκρατία) period:[ citation needed ]
Several islands, most notably Crete (1204–1669), Euboea (Negroponte, until 1470), and the Ionian Islands (until 1797) came under the rule of Venice.[ citation needed ]
These states faced the attacks of the Byzantine Greek successor states of Nicaea and Epirus, as well as Bulgaria. Thessalonica and the Latin Empire were reconquered by the Byzantine Greeks by 1261. Descendants of the Crusaders continued to rule in Athens and the Peloponnesus (Morea) until the 15th century when the area was conquered by the Ottoman Empire.[ citation needed ]
The art of the Crusader kingdoms was a varying blend of Byzantine and European styles, with some Islamic elements appearing at times. There are various survivals, especially in architecture and monumental sculpture, with a few frescos and mosaics. There are a very few illuminated manuscripts, most notably the royal Melisende Psalter of c. 1135, now in the British Museum. [ citation needed ]
The major work of literature surviving from the kingdoms is the Latin chronicle of William of Tyre (c. 1130–1186), Historia rerum in partibus transmarinis gestarum ("History of Deeds Done Beyond the Sea") or Historia Ierosolimitana ("History of Jerusalem"); his other books are lost. He was archbishop of Tyre and an important politician in the Kingdom of Jerusalem, before losing favour and devoting himself to his see and his writing. The chronicle, which is regarded by historians as the most useful source for his period, was soon translated in French and other languages.[ citation needed ]
Of the enormous literature which the crusades inspired in Europe, only one poem of any importance was actually written in the Holy Land: the so-called Chanson des Chetifs, produced at Antioch a little before 1149.
The emblem used on the seals of the rulers of Jerusalem during the 12th century was a simplified depiction of the city itself, showing the tower of David between the Dome of the Rock and the Holy Sepulchre, surrounded by the city walls. The coins minted in Jerusalem during the 12th century show patriarchal crosses with various modifications. Coins minted under Henry I (r. 1192–1197) show a cross with four dots in the four quarters, but the Jerusalem cross proper appears only on a coin minted under John II (r. 1284/5).[ citation needed ]
In the Baltic region, the indigenous tribes in the Middle Ages at first staunchly refused Christianity. In 1193, Pope Celestine III urged Christians to have a crusade against the heathens which included the Old Prussians, the Lithuanians and other tribes inhabiting Estonia, Latvia and East Prussia. This period of warfare is called the Northern Crusades.[ citation needed ]
In the aftermath of Northern Crusades William of Modena as Papal legate solved the disputes between the crusaders in Livonia and Prussia.[ citation needed ]
Baldwin I, also known as Baldwin of Boulogne, was the first count of Edessa from 1098 to 1100, and the first king of Jerusalem from 1100 to his death. Being the youngest son of Eustace II, Count of Boulogne, and Ida of Lorraine, he was destined for a church career, but he abandoned it and married a Norman noblewoman, Godehilde of Tosny. He received the County of Verdun in 1096, but he soon joined the crusader army of his brother Godfrey of Bouillon and became one of the most successful commanders of the First Crusade.
Baldwin III was King of Jerusalem from 1143 to 1163. He was the eldest son of Melisende and Fulk of Jerusalem. He became king while still a child, and was at first overshadowed by his mother Melisende, whom he eventually defeated in a civil war. During his reign Jerusalem became more closely allied with the Byzantine Empire, and the Second Crusade tried and failed to conquer Damascus. Baldwin captured the important Egyptian fortress of Ascalon, but also had to deal with the increasing power of Nur ad-Din in Syria. He died childless and was succeeded by his brother Amalric.
Bohemond II was Prince of Taranto from 1111 to 1128 and Prince of Antioch from 1111/1119 to 1130. He was the son of Bohemond I, who in 1108 was forced to submit to the authority of the Byzantine Empire in the Treaty of Devol. Three years later, the infant Bohemond inherited the Principality of Taranto under the guardianship of his mother, Constance of France. The Principality of Antioch was administered by his father's nephew, Tancred, until 1111. Tancred's cousin, Roger of Salerno, managed the principality from 1111 to 1119. After Roger died in the Battle of the Field of Blood, Baldwin II of Jerusalem took over the administration of Antioch. However, he did acknowledge Bohemond's right to personally rule the principality upon reaching the age of majority.
Nūr ad-Dīn Abū al-Qāsim Maḥmūd ibn ʿImād ad-Dīn Zengī, often shortened to his laqabNur ad-Din, was a member of the Oghuz Turkish Zengid dynasty which ruled the Syrian province of the Seljuk Empire. He reigned from 1146 to 1174.
Baldwin II, also known as Baldwin of Bourcq or Bourg, was Count of Edessa from 1100 to 1118, and King of Jerusalem from 1118 until his death. He accompanied his cousins, Godfrey of Bouillon, and Baldwin of Boulogne, to the Holy Land during the First Crusade. He succeeded Baldwin of Boulogne as the second count of Edessa when his cousin left the county for Jerusalem. He was captured at the Battle of Harran in 1104. He was held first by Sökmen of Mardin, then by Jikirmish of Mosul, and finally by Jawali Saqawa. During his captivity, Tancred, the Crusader ruler of the Principality of Antioch, and Tancred's cousin, Richard of Salerno, governed Edessa as Baldwin's regents.
The County of Edessa was one of the Crusader states in the 12th century. Its seat was the city of Edessa.
The County of Tripoli (1109–1289) was the last of the Crusader states. It was founded in the Levant in the modern-day region of Tripoli, northern Lebanon and parts of western Syria which supported an indigenous population of Christians, Druze and Muslims. When the Christian Crusaders – mostly Frankish forces – captured the region in 1109, Bertrand of Toulouse became the first Count of Tripoli as a vassal of King Baldwin I of Jerusalem. From that time, the rule of the county was decided not strictly by inheritance but by factors such as military force, favour and negotiation. In 1289 the County of Tripoli fell to Sultan Qalawun of the Muslim Mamluks of Cairo. The county was absorbed into Mamluk Egypt.
In the Battle of Ager Sanguinis, also known as the Battle of the Field of Blood, the Battle of Sarmada, or the Battle of Balat, Roger of Salerno's Crusader army of the Principality of Antioch was annihilated by the army of Ilghazi of Mardin, the Artuqid ruler of Aleppo on June 28, 1119.
Pons was count of Tripoli from 1112 to 1137. He was a minor when his father, Bertrand, died in 1112. He swore fealty to the Byzantine Emperor Alexios I Komnenos in the presence of a Byzantine embassy. His advisors sent him to Antioch to be educated in the court of Tancred of Antioch, ending the hostilities between the two crusader states. Tancred granted four important fortresses to Pons in the Principality of Antioch. Since Pons held his inherited lands in fief of the kings of Jerusalem, Tancred's grant strengthened the autonomy of the County of Tripoli. On his deathbed, Tancred also arranged the marriage of his wife, Cecile of France, to Pons.
Bohemond III of Antioch, also known as Bohemond the Child or the Stammerer, was Prince of Antioch from 1163 to 1201. He was the elder son of Constance of Antioch and her first husband, Raymond of Poitiers. Bohemond ascended to the throne after the Antiochene noblemen dethroned his mother with the assistance of Thoros II, Lord of Armenian Cilicia. He fell into captivity in the Battle of Artah in 1164, but the victorious Nur ad-Din, atabeg of Aleppo released him to avoid coming into conflict with the Byzantine Empire. Bohemond went to Constantinople to pay homage to Manuel I Komnenos, who persuaded him to install a Greek Orthodox Patriarch in Antioch. The Latin Patriarch of Antioch, Aimery of Limoges, placed Antioch under interdict. Bohemond restored Aimery only after the Greek patriarch died during an earthquake in 1170.
The Battle of Harran took place on May 7, 1104 between the Crusader states of the Principality of Antioch and the County of Edessa, and the Seljuk Turks. It was the first major battle against the newfound Crusader states in the aftermath of the First Crusade, marking a key turning point against Frankish expansion. The battle had a disastrous effect on the Principality of Antioch as the Turks regained territory earlier lost.
The siege of Edessa took place from November 28 to December 24, 1144, resulting in the fall of the capital of the crusader County of Edessa to Zengi, the atabeg of Mosul and Aleppo. This event was the catalyst for the Second Crusade.
Shaizar is a town in northern Syria, administratively part of the Hama Governorate, located northwest of Hama. Nearby localities include, Mahardah, Tremseh, Kafr Hud, Khunayzir and Halfaya. According to the Syria Central Bureau of Statistics (CBS), Shaizar had a population of 5,953 in the 2004 census.
The crusades were a series of religious wars sanctioned by the Latin Church in the medieval period. The best-known crusades are the campaigns in the eastern Mediterranean aimed at recovering the Holy Land from Muslim rule. The term crusade is now also applied to other church-sanctioned and even non-religious campaigns. These were fought for a variety of reasons including the suppression of paganism and heresy, the resolution of conflict among rival Roman Catholic groups, or for political and territorial advantage. At the time of the early crusades the word did not exist, and it only became the leading descriptive term in English around the year 1760.
Christianity in the 11th century is marked primarily by the Great Schism of the Church, which formally divided the State church of the Roman Empire into Eastern (Greek) and Western (Latin) branches.
The timeline of the Kingdom of Jerusalem presents important events of the history of the Kingdom of Jerusalem—a crusader state in Palestine—in chronological order. The kingdom was established during the First Crusade. Its first ruler, Godfrey of Bouillon, was not crowned king and swore fealty to the Latin Patriarch of Jerusalem, Daimbert in 1099. Godfrey's brother and successor, Baldwin I, who did not acknowledge the patriarchs' sovereignty, was crowned the first king of Jerusalem in 1100. Baldwin I and his successors captured all towns on the coast with the support of Pisan, Genoese and Venetian fleets and also took control of the caravan routes between Egypt and Syria. The kings regularly administered other crusader states—the Counties of Edessa and Tripoli, and the Principality of Antioch—on behalf of their absent or minor rulers.
The timeline of the Principality of Antioch is a chronological list of events of the history of the Principality of Antioch.
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