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In Catholic canon law, an interdict // is an ecclesiastical censure, or ban that prohibits persons, certain active Church individuals or groups from participating in certain rites, or that the rites and services of the church are banished from having validity in certain territories for a limited or extended time.
Before 1983, interdicts were either personal, if applied directly to a person, wherever he was, or local, if applied directly to a locality and only indirectly to the people in that place whether permanently or only on a visit.Only the Holy See was empowered to impose a general interdict on a diocese or state or a personal interdict on the people of a diocese or country, but bishops too could impose a general interdict on a parish or on the people of a parish or a particular interdict on a place (such as a church or oratory, an altar or a cemetery) or a person.
A local interdict forbade in general the public celebration of sacred rites. Exceptions were made for the dying, and local interdicts were almost entirely suspended on five feasts of the year: Christmas Day, Easter Sunday, Pentecost, Corpus Christi and the feast of the Assumption of Mary.Besides, in the case of a general local interdict, it remained permissible to celebrate in the cathedral or the only church in a town, but without any solemnity such as the ringing of bells and the playing of music, Mass, baptism, confession, and marriage.
Those who were under personal interdict were forbidden to be present at any religious rite except the preaching of the word of God. While mere attendance ("passive assistance," with "assistance" being an obsolete translation of Latin adsistere/assistere ["be present"; cf. the modern Italian equivalent and its Spanish cognate asistir]) by them did not require that they be expelled, if they were well known to be under interdict they were to be prevented from taking an active part.
An interdict today has the effect of forbidding the person concerned to celebrate or receive any of the sacraments, including the Eucharist, or to celebrate the sacramentals. One who is under interdict is also forbidden to take any ministerial part (e.g., as a reader if a layperson or as a deacon or priest if a clergyman) in the celebration of the Eucharist or of any other ceremony of public worship.
These are the only effects for those who have incurred a latae sententiae interdict, namely, one incurred automatically at the moment of committing the offence for which canon law imposes that penalty. For instance, a priest may not refuse Communion publicly to those who are under merely automatic interdict, even if he knows that they have incurred this kind of interdict- unless the cause for the interdict is known to the priest not only privately but publicly, and is persistent, in which case (though not technically by reason of the interdict) people are to be withheld Communion by force of can. 915.
However, in the case of a ferendae sententiae interdict, one incurred only when imposed by a legitimate superior or declared as the sentence of an ecclesiastical court,those affected are not to be admitted to Holy Communion (see canon 915), and if they violate the prohibition against taking a ministerial part in celebrating the Eucharist or some other ceremony of public worship, they are to be expelled or the sacred rite suspended, unless there is a grave reason to the contrary. In the same circumstances, local ordinaries and parish priests lose their right to assist validly at marriages.
Automatic (latae sententiae) interdict is incurred by anyone using physical violence against a bishop,as also by a person who, not being an ordained priest, attempts to celebrate Mass, or who, though unable to give valid sacramental absolution, attempts to do so, or hears a sacramental confession. Automatic interdict is also incurred by anyone falsely accusing a priest of soliciting sexual favours in connection with confession or attempting to marry while having a perpetual vow of chastity.
An interdict is also the censure that canon law says should be imposed on someone who, because of some act of ecclesiastical authority or ministry publicly incites to hatred against the Holy See or the Ordinary, or who promotes or takes up office in an association that plots against the Church,or who commits the crime of simony.
Interdiction featured in 20th century Maltese politics. Between 1930 and 1933, those who voted for the progressive Compact parties (Constitutional Party, Labour Party) were interdicted and refused burial in sacred grounds.
Once again, between 1961 and 1969, the National Executive of the Malta Labour Party was interdicted and voting Labour became a mortal sin.Among other sanctions, Labour voters were refused absolution, last rites and burial in sacred grounds. During this period, most Labour rallies were disturbed by members of Catholic organisations (that formed the "Diocesan Junta") and the ringing of church bells. A large number of labourites left the Maltese Islands during this period, partly due to the fact that at the time a reference letter from the local parish priest was commonly requested by employers. The 1969 Peace Agreement between the Labour Party and the local Catholic authorities stipulates that the interdiction should not be imposed in the future.
In Malta between 8 April 1961 and 4 April 1969 the leadership of the Malta Labour Party, readers, advertisers and distributors of Party papers as well as its voters were interdicted by the local bishop.Previously, between 1930 and 1933 interdiction was imposed on the Constitutional Party and Labour. In both cases, the Nationalist Party won elections while its opponents were interdicted.
Bishop René Henry Gracida of Corpus Christi, Texas interdicted a Roman Catholic politician in the late 20th century for supporting legal abortion; the unnamed individual died while under interdict.
In Anglican canon law, bishops in the Anglican Communion may still in theory possess the power of interdict, but seem not to have exercised it since the English Reformation.
In Scots law, "an interdict is a civil court order that tells a person not to do something or to stay away from you, your children or a specific place, such as your house. If a person doesn't stick to an interdict, the police might be able to arrest them if the interdict gives them the power to do so"similar to an injunction.
Excommunication is an institutional act of religious censure used to end or at least regulate the communion of a member of a congregation with other members of the religious institution who are in normal communion with each other. The purpose of the institutional act is to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular, those of being in communion with other members of the congregation, and of receiving the sacraments.
The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-rite Catholic Churches, or simply the Eastern Churches and in some historical cases referred to pejoratively as Uniates, are twenty-three Eastern Christian sui iuris (autonomous) particular churches of the Catholic Church, in full communion with the pope in Rome. They are united with one another and with the Latin or Roman Church. In particular, they recognize the central role of the Bishop of Rome within the College of Bishops and his infallibility when speaking ex cathedra. The majority of the Eastern Catholic Churches are groups from the Eastern Orthodox Church, the Oriental Orthodox churches, and the historic Church of the East that have returned to communion with the Bishop of Rome due to extenuating political and cultural circumstances influencing the churches' relations. As such the five liturgical traditions of the twenty-three Eastern Catholic Churches, including the Alexandrian Rite, the Armenian Rite, the Byzantine Rite, the East Syriac Rite, and the West Syriac Rite, are shared with other Eastern Christian churches. Consequently, the Catholic Church consists of six liturgical rites; including the aforementioned five liturgical traditions of the Eastern Catholic Churches along with the Latin liturgical rites of the Latin Church.
The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the Church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.
Valid but illicit and valid but illegal are descriptions applied in Catholic Church to an unauthorized celebration of a sacrament or an improperly placed juridic act that nevertheless has effect. Validity is presumed whenever an act is placed "by a qualified person and includes those things which essentially constitute the act itself as well as the formalities and requirements imposed by law for the validity of the act".
Latae sententiae is a Latin phrase, meaning "sentence (already) passed", used in the canon law of the Catholic Church. A latae sententiae penalty is one that follows ipso facto or automatically, by force of the law itself, when a law is contravened.
The Sacrament of Penance is one of the seven sacraments of the Catholic Church, in which the faithful are absolved from sins committed after Baptism and they are reconciled with the Christian community. While in current practice reconciliation services may be used to bring out the communal nature of sacraments, mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the current doctrine and practice of the Church, only those ordained as priests may grant absolution.
In persona Christi is a Latin phrase meaning "in the person of Christ", an important concept in Roman Catholicism and, in varying degrees, to other Christian traditions. A priest is In persona Christi, because he acts as Christ and as God. An extended term, In persona Christi capitis, “in the person of Christ the head,” was introduced in by the bishops of the Vatican Council II in the Decree on the Ministry and Live of Priests, Presbyterorum Ordinis, December 7, 1965.
The sacrament of holy orders in the Catholic Church includes three orders: bishop, priest, and deacon. In the phrase "holy orders", the word "holy" simply means "set apart for some purpose." The word "order" designates an established civil body or corporation with a hierarchy, and ordination means legal incorporation into an order. In context, therefore, a group with a hierarchical structure that is set apart for ministry in the Church.
The Écône consecrations were a set of episcopal consecrations that took place in Écône, Switzerland, on 30 June 1988. They were performed by Catholic Archbishop Marcel Lefebvre and Bishop Antonio de Castro Meyer, and the priests raised to the episcopacy were four members of Lefebvre's Society of Saint Pius X (SSPX). The consecrations, performed against the explicit orders of Pope John Paul II, represented a milestone in the troubled relationship of Lefebvre and the SSPX with the Church leadership. The Holy See's Congregation for Bishops issued a decree signed by its Prefect Cardinal Bernardin Gantin declaring that Lefebvre had incurred automatic excommunication by consecrating the bishops without papal consent.
Canon 1398 is a rule of canon law of the Catholic Church which declares that "a person who procures a completed abortion incurs a latae sententiae (automatic) excommunication."
Canon 915, one of the canons in the 1983 Code of Canon Law of the Latin Church of the Catholic Church, forbids the administration of Holy Communion to those upon whom the penalty of excommunication or interdict has been imposed or declared or who obstinately persist in manifest grave sin:
Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy communion.
The canonical situation of the Society of Saint Pius X (SSPX), a group founded in 1970 by Archbishop Marcel Lefebvre, is unresolved.
This is a glossary of terms used within the Catholic Church.
In the canon law of the Catholic Church, excommunication, the principal and severest censure, is a medicinal, spiritual penalty that deprives the guilty Christian of all participation in the common blessings of ecclesiastical society. Being a penalty, it presupposes guilt; and being the most serious penalty that the Catholic Church can inflict, it naturally supposes a very grave offense.
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition. The sevenfold list of sacraments is often organized into three categories: the sacraments of initiation, consisting of Baptism, Confirmation, and the Eucharist; the sacraments of healing, consisting of Penance and Anointing of the Sick; and the sacraments of service: Holy Orders and Matrimony.
A particular church is an ecclesiastical community of faithful headed by a bishop, as defined by Catholic canon law and ecclesiology. A liturgical rite depends on the particular church the bishop belongs to. Thus "particular church" refers to an institution, and "liturgical rite" to its practices.
In the Catholic Church the term minister enjoys a variety of usages. It most commonly refers to the person, whether lay or ordained, who is commissioned to perform some act on behalf of the Church. It is not a particular office or rank of clergy, as is the case in some other churches, but minister may be used as a collective term for vocational or professional pastoral leaders including clergy and non-clergy. It is also used in reference to the canonical and liturgical administration of sacraments, as part of some offices, and with reference to the exercise of the lay apostolate.
Canon 844 is a Catholic Church canon law contained within the 1983 Code of Canon Law, which defines the licit administration and reception of certain sacraments of the Catholic Church in normative and in particular exceptional circumstances, known in canonical theory as communicatio in sacris.
A censure, in the canon law of the Catholic Church, is a medicinal and spiritual punishment imposed by the church on a baptized, delinquent, and contumacious person, by which he is deprived, either wholly of in part, of the use of certain spiritual goods, until he recover from his contumacy.