the senior primate and chief religious figure of the Church of England (the British sovereign is the supreme governor of the church). Along with his colleague the archbishop of York he chairs the General Synod and sits on or chairs many of the church's important boards and committees; power in the church is not highly centralised, however, so the two archbishops can often lead only through persuasion. The archbishop of Canterbury plays a central part in national ceremonies such as coronations; due to his high public profile, his opinions are often in demand by the news media.
spiritual leader of the Anglican Communion. The archbishop, although without legal authority outside England, is recognised by convention as primus inter pares ("first among equals") of all Anglican primates worldwide. Since 1867 the archbishop has convened more or less decennial meetings of worldwide Anglican bishops, the Lambeth Conferences.
In the last two of these functions, he has an important ecumenical and interfaith role, speaking on behalf of Anglicans in England and worldwide.
Since Henry VIII broke with Rome, the archbishops of Canterbury have been selected by the English (British since the Act of Union in 1707) monarch. Since the 20th century, the appointment of archbishops of Canterbury conventionally alternates between Anglo-Catholics and Evangelicals.[6]
The most recent archbishop, Justin Welby is the 105th holder of the office. He was enthroned at Canterbury Cathedral on 4 February 2013. As archbishop he signs himself as + Justin Cantuar. On 12 November 2024 he announced his decision to resign.[7]
There are currently two other living former archbishops: George Carey (born 1935), the 103rd archbishop; and Rowan Williams (born 1950), the 104th archbishop.
Additional roles
In addition to his office, the archbishop holds a number of other positions; for example, he is joint president of the Council of Christians and Jews in the United Kingdom. Some positions he formally holds ex officio and others virtually so (the incumbent of the day, although appointed personally, is appointed because of his office). Amongst these are:[8]
The archbishop is also a president of Churches Together in England (an ecumenical organisation).[11]Geoffrey Fisher, 99th archbishop of Canterbury, was the first since 1397 to visit Rome, where he held private talks with Pope John XXIII in 1960. In 2005, Rowan Williams became the first archbishop of Canterbury to attend a papal funeral since the Reformation. He also attended the inauguration of Pope Benedict XVI. The 101st archbishop, Donald Coggan, was the first to attend a papal inauguration, that of Pope John Paul II in 1978.[12]
Since 2002, the archbishop has co-sponsored the Alexandria Middle East Peace process with the Grand Mufti of Egypt. In July 2008, the archbishop attended a conference of Christians, Jews and Muslims convened by the King of Saudi Arabia at which the notion of the "clash of civilizations" was rejected. Delegates agreed "on international guidelines for dialogue among the followers of religions and cultures."[13] Delegates said that "the deepening of moral values and ethical principles, which are common denominators among such followers, would help strengthen stability and achieve prosperity for all humans."[14]
Origins
Arms of the see of Canterbury. Nearly 500 years after the Reformation, the arms still depict the pallium, a symbol of the authority of the Pope and metropolitan archbishops.
It has been suggested that the Roman province of Britannia had four archbishops, seated at Londinium (London), Eboracum (York), Lindum Colonia (Lincoln) and Corinium Dobunnorum (Cirencester).[15] However, in the 5th and 6th centuries Britannia began to be overrun by pagan, Germanic peoples who came to be known collectively as the Anglo-Saxons. Of the kingdoms they created, Kent arguably had the closest links with European politics, trade and culture, because it was conveniently situated for communication with continental Europe. In the late 6th century, King Æthelberht of Kent married a Christian Frankish princess named Bertha, possibly before becoming king, and certainly a number of years before the arrival of the first Christian mission to England.[16] He permitted the preaching of Christianity.[17]
The first archbishop of Canterbury was Saint Augustine of Canterbury (not to be confused with Saint Augustine of Hippo), who arrived in Kent in 597 AD, having been sent by Pope Gregory I on a mission to the English. He was accepted by King Æthelbert, on his conversion to Christianity, about the year 598. It seems that Pope Gregory, ignorant of recent developments in the former Roman province, including the spread of the Pelagian heresy, had intended the new archiepiscopal sees for England to be established in London and York.[18] In the event, Canterbury was chosen instead of London, owing to political circumstances.[19] Since then the archbishops of Canterbury have been referred to as occupying the Chair of St. Augustine.
A gospel book believed to be directly associated with St Augustine's mission survives in the Parker Library, Corpus Christi College, University of Cambridge, England. Catalogued as Cambridge Manuscript 286, it has been positively dated to 6th-century Italy and this bound book, the St Augustine Gospels, is still used during the swearing-in ceremony of new archbishops of Canterbury.
Before the break with papal authority in the 16th century, the Church of England was an integral part of the Western European church. Since the break the Church of England, an established national church, still considers itself part of the broader Western Catholic tradition (although this is not accepted by the Roman Catholic Church which regards Anglicanism as schismatic[20] and does not accept Anglican holy orders as valid) as well as being the "mother church" of the worldwide Anglican Communion.
The Report of the Commissioners appointed by his Majesty to inquire into the Ecclesiastical Revenues of England and Wales (1835) noted the net annual revenue for the Canterbury see was £19,182.[21]
The archbishop of Canterbury exercises metropolitical (or supervisory) jurisdiction over the Province of Canterbury, which encompasses thirty of the forty-two dioceses of the Church of England, with the rest falling within the Province of York. The four Welsh dioceses were also under the province of Canterbury until 1920 when they were transferred from the established church of England to the disestablished Church in Wales.
Along with primacy over the archbishop of York, the archbishop of Canterbury also has a precedence of honour over the other bishops of the Anglican Communion. He is recognised as primus inter pares, or first amongst equals. He does not, however, exercise any direct authority in the provinces outside England, except in certain minor roles dictated by Canon in those provinces (for example, he is the judge in the event of an ecclesiastical prosecution against the archbishop of Wales). He does hold metropolitical authority over several extra-provincial Anglican churches, and he serves as ex officiobishop of the Falkland Islands.
The bishop of Dover is given the additional title of "bishop in Canterbury" and empowered to act almost as if the bishop of Dover were the diocesan bishop of the Diocese of Canterbury, since the archbishop is so frequently away fulfilling national and international duties.
Two further suffragans, the bishop of Ebbsfleet and the bishop of Richborough, are provincial episcopal visitors for the whole Province of Canterbury, licensed by the archbishop as "flying bishops" to provide oversight throughout the province to parishes which for conscience' sake cannot accept that women can be ordained in the Sacrament of Ordination in the Church of England.
The bishop of Maidstone provides alternative episcopal oversight for the province of Canterbury for particular members who take a conservative evangelical view of male headship. On 23 September 2015, Rod Thomas was consecrated bishop of Maidstone.[23] Previously the bishop of Maidstone was an actual suffragan bishop working in the diocese, until it was decided at the diocesan synod of November 2010 that a new bishop would not be appointed.[24]
Styles and privileges
"Primate of All England" redirects here.
The archbishops of Canterbury and York are both styled as "The Most Reverend"; retired archbishops are styled as "The Right Reverend". The archbishop is, by convention, appointed to the Privy Council and may, therefore, also use the style of "The Right Honourable" for life, unless later removed from the council. In formal documents, the archbishop of Canterbury is referred to as "The Most Reverend Forenames, by Divine Providence Lord Archbishop of Canterbury, Primate of All England and Metropolitan". In debates in the House of Lords, the archbishop is referred to as "The Most Reverend Primate, the Archbishop of Canterbury". "The Right Honourable" is not used in either instance. He may also be formally addressed as "Your Grace" or, more informally, as "Archbishop".
The surname of the archbishop of Canterbury is not always used in formal documents; often only the first name and see are mentioned. The archbishop is legally entitled to sign his name as "Cantuar" (the Latin for Canterbury). The right to use a title as a legal signature is only permitted to bishops, peers of the Realm and peers by courtesy.[citation needed] Justin Welby as archbishop of Canterbury usually signed as "+Justin Cantuar:".
The archbishop of Canterbury awards academic degrees, commonly called "Lambeth degrees".
Residences
The Archbishop of Canterbury's official London residence and office is Lambeth Palace, photographed looking east across the River Thames
The archbishop of Canterbury's official residence and office in London is Lambeth Palace. He also has an apartment within the Old Palace, next to Canterbury Cathedral which incorporates some 13th-century fabric of the medieval Archbishop's Palace.
Former seats of the archbishops include:
Croydon Palace: the summer residence of the archbishops from the 15th to the 18th centuries.
Addington Palace: purchased as a replacement for Croydon Palace in 1807; sold in 1897.
Archbishop's Palace, Maidstone: constructed in the 1390s, the palace was seized by the Crown at the time of the Reformation.
Otford Palace: a medieval palace, rebuilt by Archbishop Warham c.1515 and forfeited to the Crown by Thomas Cranmer in 1537.
Archbishop's Palace, Charing: a palace existed from at least the 13th century; seized by the Crown after the Dissolution. Remnants survive as a farmhouse.
Knole House: built by Archbishop Bourchier in the second half of the 15th century, it was forfeited to the Crown by Archbishop Cranmer in 1538.
From 1660 to 1902, all the archbishops of Canterbury died in office. In 1928, two years before his death, Randall Davidson became the first voluntarily to resign his office. All his successors except William Temple (who died in office in 1944) have also resigned their office before death.
All those who retired have been given peerages: initially hereditary baronies (although both recipients of such titles died without male heirs and so their titles became extinct on their deaths), and life peerages after the enactment of the Life Peerages Act 1958. Such titles have allowed retired archbishops to retain the seats in the House of Lords which they held ex officio before their retirement.
The Anglican Communion is the third largest Christian communion after the Roman Catholic and Eastern Orthodox churches. Formally founded in 1867 in London, the communion has more than 85 million members within the Church of England and other autocephalous national and regional churches in full communion. The traditional origins of Anglican doctrine are summarised in the Thirty-nine Articles (1571) and The Books of Homilies. The archbishop of Canterbury in England acts as a focus of unity, recognised as primus inter pares, but does not exercise authority in Anglican provinces outside of the Church of England. Most, but not all, member churches of the communion are the historic national or regional Anglican churches.
The Lambeth Conference convenes as the Archbishop of Canterbury summons an assembly of Anglican bishops every ten years. The first took place at Lambeth in 1867.
Lambeth Palace is the official London residence of the Archbishop of Canterbury. It is situated in north Lambeth, London, on the south bank of the River Thames, 400 yards south-east of the Palace of Westminster, which houses Parliament, on the opposite bank.
Frederick Donald Coggan, Baron Coggan, was the 101st Archbishop of Canterbury from 1974 to 1980. As Archbishop of Canterbury, he "revived morale within the Church of England, opened a dialogue with Rome and supported women's ordination". He had previously been successively the Bishop of Bradford and the Archbishop of York.
The Province of Canterbury, or less formally the Southern Province, is one of two ecclesiastical provinces which constitute the Church of England. The other is the Province of York.
The Diocese of Canterbury is a Church of England diocese covering eastern Kent which was founded by St. Augustine of Canterbury in 597. The diocese is centred on Canterbury Cathedral and is the oldest see of the Church of England.
The Anglican Communion Primates' Meetings are regular meetings of the primates in the Anglican Communion, i.e. the principal archbishops or bishops of each ecclesiastical province of the Anglican Communion. There are currently 38 primates of the Anglican Communion. The primates come together from the geographic provinces around the world for discussion and consultation. As primus inter pares of the communion, the Archbishop of Canterbury chairs the meetings, with the Secretary General of the Anglican Consultative Council (ACC) serving as secretary.
The archbishop of York is a senior bishop in the Church of England, second only to the archbishop of Canterbury. The archbishop is the diocesan bishop of the Diocese of York and the metropolitan bishop of the province of York, which covers the northern regions of England as well as the Isle of Man.
The Anglican realignment is a movement among some Anglicans to align themselves under new or alternative oversight within or outside the Anglican Communion. This movement is primarily active in parts of the Episcopal Church in the United States and the Anglican Church of Canada. Two of the major events that contributed to the movement were the 2002 decision of the Diocese of New Westminster in Canada to authorise a rite of blessing for same-sex unions, and the nomination of two openly gay priests in 2003 to become bishops. Jeffrey John, an openly gay priest with a long-time partner, was appointed to be the next Bishop of Reading in the Church of England and the General Convention of the Episcopal Church ratified the election of Gene Robinson, an openly gay non-celibate man, as Bishop of New Hampshire. Jeffrey John ultimately declined the appointment due to pressure.
Justin Portal Welby is an Anglican bishop who has served as the 105th Archbishop of Canterbury in the Church of England since 2013.
Sir David John Moxon is a New Zealand Anglican bishop. He was until June 2017, the Archbishop of Canterbury's Representative to the Holy See and Director of the Anglican Centre in Rome. He was previously the Bishop of Waikato in the Diocese of Waikato and Taranaki, the archbishop of the New Zealand dioceses and one of the three primates of the Anglican Church in Aotearoa, New Zealand and Polynesia. In the 2014 New Year Honours, he was appointed a Knight Companion of the New Zealand Order of Merit for services to the Anglican Church and was made Knight of the Order of St John in the 2024 Special Honours.
William Nigel Stock is a British Anglican bishop. From 2013 until his 2017 retirement, he was Bishop at Lambeth, Bishop to the Forces and Bishop for the Falkland Islands; from 2007 to 2013 he was Bishop of St Edmundsbury and Ipswich.
Timothy Martin Thornton is a retired British Anglican bishop. His final post was as Bishop at Lambeth, Bishop to the Forces, and Bishop for the Falkland Islands (2017–2021). He was previously the area Bishop of Sherborne from 2001 to 2008, the diocesan Bishop of Truro (2009–2017), and a Member of the House of Lords (2013–2017).
Anglican–Roman Catholic dialogue is the historical communication between the Anglican Communion and the Roman Catholic Church, through their ecumenical relations. These were notably shaped subsequent to the Second Vatican Council (1962–1965).
Josiah Atkins Idowu-Fearon is a Nigerian Anglican bishop. Since 2015, he has been Secretary General of the Anglican Consultative Council. He was previously the Bishop of Kaduna diocese and the Archbishop of the Province of Kaduna in the Church of Nigeria.
The Cross of St Augustine is an award of merit in the gift of the Archbishop of Canterbury. It is awarded to members of the Anglican Communion who have made significant contributions to the life of the worldwide Communion, or to a particular autonomous church within Anglicanism. It is also awarded to members of other traditions who have made a conspicuous contribution to ecumenism. It is the second highest international award for service within Anglicanism.
Joanne Caladine Bailey Wells is a British Anglican bishop, theologian, and academic. Since January 2023, she has served at the Anglican Communion Office in London as "Bishop for Episcopal Ministry". Previously, she was a lecturer in the Old Testament and biblical theology at Ridley Hall, Cambridge, and then associate professor of Bible and Ministry at Duke Divinity School, Duke University, North Carolina; From 2013 until 2016, she had served as Chaplain to the Archbishop of Canterbury; she was then Bishop of Dorking, a suffragan bishop in the Diocese of Guildford, 2016–2023.
The fifteenth Lambeth Conference was an assembly of bishops of the Anglican Communion convened by the archbishop of Canterbury, Justin Welby, between 27 July and 7 August 2022. It was the first Lambeth Conference to be held since 2008.
↑ Niles, D. Preman (1989). Resisting the threats to life: covenanting for justice, peace, and the integrity of creation. Geneva: WCC Publications. ISBN9782825409640.
↑ Wacher, J., The Towns of Roman Britain, Batsford, 1974, especially pp. 84–86.
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