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Malabar Independent Syrian church | |
---|---|
Classification | Syriac Christianity |
Theology | Miaphysite |
Polity | Episcopal |
Metropolitan | Cyril Baselios I |
Region | Kerala |
Founder | Abraham Koorilos I |
Origin | 1772 |
Separated from | Malankara Church |
Congregations | 13 Parishes and 6 Chapels |
Members | 5,000 |
Ministers | 10–15 |
Hospitals | 1 |
Primary schools | 3 |
Secondary schools | 1 |
Other name(s) | Thozhyur Sabha Anjoor Church |
Official website | Official Website |
The Malabar Independent Syrian Church (MISC), also known as the Thozhiyur Church, is a Christian church centred in Kerala, India. It is one of the churches of the Saint Thomas Christian community, which traces its origins to the evangelical activity of Thomas the Apostle in the 1st century.
This group split off from the main body of India's Malankara Church in 1772 and was confirmed as an independent church with its current name after a high court verdict in 1862. [1] [2] Although the church is independent under the Malankara umbrella, the church faith and traditions are strictly Oriental Orthodox, adhering to the West Syriac Rite and consistently using western Syriac and Malayalam during the Holy Qurbono (Qurbono Qadisho). The Eucharistic Celebration is popularly known as Holy Qurbana due to the historical influence of the Church of the East.
The church has about 5,000 members.[ citation needed ]
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The Saint Thomas Christians trace their origins to Thomas the Apostle, who according to tradition proselytized in India in the 1st century. By the 7th century they were part of the Church of the East, centred in Persia. [3] The entire community remained united until the 17th century, when disputes with the Portuguese padroado in India led to the Coonan Cross Oath of 1653 and the division of the Saint Thomas Christians into Syro-Malabar Church and independent branches. [4] [5] The independent branch, known as the Malankara Church, forged a relationship with the Syriac Orthodox Church of Antioch. [6]
However, relations between the Syriac Orthodox hierarchy and the native clergy were sometimes strained. In 1772 Bishop Gregorios, a representative of the Syriac Orthodox hierarchy from the Middle East, had grown dissatisfied with how the Metropolitan Dionysius I had treated him. Against Dionysius' wishes, Gregorios consecrated as bishop a leading dissenter, the monk Kattumangatt Kurien, in a secret but canonically legitimate ceremony. The new bishop took the name Cyril (Koorilos), and he was designated Gregorios' sole heir. [7]
Cyril claimed authority over the parishes of Cochin, and initially received the support of the Raja of Cochin. However, Dionysus saw him as a threat to his power, and in 1774 he appealed to the Raja and to the British authorities in India to suppress the rival bishop. [7] [8] Cyril left for Thozhiyoor, Kerala outside their jurisdiction, and established what would become an independent church. [9] This was the first of several groups to split from the Malankara Church. [8]
Cyril's church was always small, but maintained stability by attracting devoted priests and emphasizing regularity in the ecclesiastical order. In 1794 Cyril consecrated his brother Geevarghese as bishop; Geevarghese succeeded Cyril as Cyril II in 1802, and the succession has proceeded unbroken since. [7]
As a result of an 1862 court case, the Madras High Court confirmed the Thozhiyur church was an independent Malankara church, and it has subsequently been known as the Malabar Independent Syrian Church. [9]
The Malabar Independent Syrian Church is a member of the Christian Conference of Asia, the National Council of Churches in India, and the Kerala Council of Churches. The Malabar Independent Syrian Church maintains good relations with the other Malankara churches. Despite its small size, it has had a significant impact on the history of the Saint Thomas Christian community. On several occasions Thoziyur bishops have stepped in to consecrate bishops for the other churches when the episcopal succession, and therefore the churches themselves, were in danger. [7] Philoxenos II Kidangan (1811–1829) of the Thozhiyur Church consecrated three successive bishops in the unified Malankara Church: Dionysius II on 22 March 1816, Dionysius III on 19 October 1817, and Dionysius IV on 27 August 1825. [10]
In 1894 Athanasius and Koorilose V consecrated Titus I Mar Thoma for the Reformed Syrians, later known as the Malankara Mar Thoma Syrian Church. On subsequent occasions when the Thozhiyur Metropolitan has died without consecrating a successor, the Metropolitan and bishops of the Malankara Mar Thoma Syrian Church had performed the consecration. Thozhiyur bishops have taken part in all Mar Thoma episcopal ordinations up to the present.
Ecumenical links have also developed with the Anglican churches. Joseph Mar Koorilose IX was the first metropolitan of the church to travel abroad. In 1989, he met the Archbishop of Canterbury, Robert Runcie in England. During this visit, Koorilose IX expressed willingness to celebrate the Eucharist with Church of England congregations. In 1991, he visited England again as an official guest for the installation of George Carey as the Archbishop of Canterbury. During both visits Koorilose IX celebrated the Eucharist during Anglican services, sometimes alongside Church of England bishops. [11] [12]
As a result of the efforts of Koorilose IX and Church of England priest Peter Hawkins, a charitable support group to provide financial help to the Malabar Independent Syrian Church was founded in the UK. [13] In recognition of his services to the Thozhiyur Church, Koorilose IX consecrated Very Revd Hawkins as Chorepiscopa. [11]
In 1998 and 2008, Thozhiyur Church metropolitans were ecumenical observers at the Lambeth Conference of Anglican bishops. [14] In 2001, bishop Sam Mathew of the Madhya Kerala Diocese of the Church of South India was a co-consecrator for the bishopric consecration of Cyril Baselios I. [11] In 2003, Baselios I went to the UK as an official guest for the installation of Rowan Williams as the Archbishop of Canterbury. [11] In July 2006 Koorilose IX and Baselios I participated as co-consecrators for the bishopric consecrations of Paul Hunt and John Fenwick as bishops of the Free Church of England. [15] [14]
The metropolitans of the Malabar Independent Syrian Church:
13 parishes and 6 chapels are under Malabar Independent Syrian Church. [16]
The Malankara Orthodox Syrian Church (MOSC) also known as the Indian Orthodox Church (IOC) or simply as the Malankara Church, is an autocephalous Oriental Orthodox church headquartered in Devalokam, near Kottayam, India. It serves India's Saint Thomas Christian population. According to tradition, these communities originated in the missions of Thomas the Apostle in the 1st century. It employs the Malankara Rite, an Indian form of the West Syriac liturgical rite.
The Saint Thomas Christians, also called Syrian Christians of India, Marthoma Suriyani Nasrani, Malankara Nasrani, or Nasrani Mappila, are an ethno-religious, Indo-Aryan community of Indian Christians in the state of Kerala, who, for the most part, employ the Eastern and Western liturgical rites of Syriac Christianity. They trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. The Saint Thomas Christians had been historically a part of the hierarchy of the Church of the East but are now divided into several different Eastern Catholic, Oriental Orthodox, Protestant, and independent bodies, each with their own liturgies and traditions. They are Keralites and their mother tongue is Malayalam. Nasrani or Nazarene is a Syriac term for Christians, who were among the first converts to Christianity in the Near East.
The Syro-Malankara Catholic Church, also known as the Malankara Syrian Catholic Church, is an Eastern Catholic sui iuris particular church in full communion with the worldwide Catholic Church possessing self-governance under the Code of Canons of the Eastern Churches. It is one of the major archiepiscopal churches of the Catholic Church. It is headed by Major Archbishop Baselios Cardinal Cleemis Catholicos of the Major Archdiocese of Trivandrum based in Kerala, India. With more than 1096 parishes, it is one of India's biggest church evangelical establishments.
The Malankara Mar Thoma Syrian Church, often shortened to Mar Thoma Church, and known also as the Reformed Syrian Church and the Mar Thoma Syrian Church of Malabar, is an autonomous Oriental Protestant Christian church based in Kerala, India. While continuing many of the Syriac high church practices, the church is Protestant in its theology and doctrines. It employs a reformed variant of the West Syriac Rite Divine Liturgy of Saint James, translated to Malayalam.
The Malankara Metropolitan or the Metropolitan of Malabar is an ecclesiastical title given to the head of the Malankara Orthodox Syrian Church. It evolved from the title of the sixteenth century East Syriac metropolitans of India who were also styled the Metropolitan of Malabar. Since the division among the Saint Thomas Christians following the Synod of Diamper, the title has been mostly employed in association with the West Syriac branch of the community, usually known as the Malankara Church, among whom the office of the Malankara Metropolitan became the continuation of the local dynastic Archdeaconate.
Mathews Mar Athanasius Mar Thoma XIII was the Malankara Metropolitan of the Malankara Church from 1852 until 1865. As a reformer, he spent most of his reign attempting to reform and heal rifts within the church. However in 1865, he was deposed by the traditionalist faction of the Malankara Church and Pulikkottil Joseph Dionysius became their leader.
Mar Thoma V was the 5th Malankara Metropolitan who served puthenkoor from 1728 to 8 May 1765. He was born as Ousep to the Pallippuram branch of the Pakalomattom family, situated in Andoor, Marangattupilly, where his father served as administration chief of Vadakkumkur Kings. He was ordained in 1728 and served as Malankara Metropolitan for 37 years until his death on May 8, 1765. His final resting place is Niranam St. Mary’s Church. His tenure faced numerous challenges and conflicts with bishops sent from the Syriac Orthodox Patriarchate in Antioch, resulting in some of these Syriac bishops being banished from the country and forced to return.
Titus I Mar Thoma XV, better known as Thithos Mar Thoma Metropolitan, was the second Mar Thoma Metropolitan (1893–1909) after the Malankara Church split as the Orthodox and reformist factions.
Mar Thoma VI, also known as Mar Dionysius I, was the 6th Metropolitan of the Malankara Syrian Church, serving from 1765 until his demise on 7 April 1808. His original name was Iype, and he was born as the only son of Mathew (Mathan) Tharakan, the elder brother of Mar Thoma V, in the Pallippuram branch of the Pakalomattom Family(Andoor, Marangattupilly).
Mar Thoma IX was the ninth Metropolitan of the Malankara Church in Kerala, India for a brief period in 1816. That year, he was consecrated Metropolitan by Mar Thoma VIII, but soon after his ordination he was dethroned by Pulikkottil Joseph who was appointed by the then British resident Colonel John Munroe.
Mar Dionysius II, born Pulikkottil Joseph Ittoop was 10th Malankara Metropolitan for nine months until his death on 24 November 1816. He dethroned Mar Thoma IX and succeeded him by the favour of Col.John Munroe, then British Resident of Travancore. Despite the brevity of his reign he made lasting contributions to the Malankara Orthodox Syrian Church.
The Jacobite Syrian Christian Church, the Malankara Jacobite Syrian Church, the Malankara Syriac Orthodox Church or the Syriac Orthodox Church in India, is an autonomous Maphrianate of the Syriac Orthodox Church of Antioch based in Kerala, India and a part of the Oriental Orthodox Communion. It is administered by the Malankara Metropolitan, Gregorios Joseph, under the spiritual authority of the Catholicos of India, which has been vacant since the passing away of Baselios Thomas I, and, the Patriarch of Antioch, Ignatius Aphrem II the supreme hierarch of the Syriac Orthodox Church.
Baselios Marthoma Mathews I was the primate of Malankara Orthodox Syrian Church, also known as Indian Orthodox Church. He was the 5th catholicos of the Malankara Orthodox Syrian Church and 18th Malankara Metropolitan.
Geevarghese Dionysius Vattasseril, also Dionysius VI, Dionysius Geevarghese II or, popularly, Vattasseril Thirumeni, was a bishop of the Malankara Church and 15th Malankara Metropolitan. In 2003, Dionysius was canonized as a saint by the Malankara Orthodox Church, and his feast day is celebrated on February 23 each year. He is known as 'The Great Luminary of Malankara Church', a title which the Church bestowed on him in recognition of his contribution to the Church.
Samuel Mar Philexinose was the first bishop of the Malabar Diocese of the Malankara Jacobite Syrian Orthodox Church.
The Malankara Rite is the form of the West Syriac liturgical rite practiced by several churches of the Saint Thomas Christian community in Kerala, India. West Syriac liturgy was brought to India by the Syriac Orthodox Bishop of Jerusalem, Gregorios Abdal Jaleel, in 1665; in the following decades the Malankara Rite emerged as the liturgy of the Malankara Church, one of the two churches that evolved from the split in the Saint Thomas Christian community in the 17th century. Today it is practiced by the various churches that descend from the Malankara Church, namely the Malankara Mar Thoma Syrian Church, Malankara Orthodox Syrian Church, the Jacobite Syrian Christian Church, the Syro-Malankara Catholic Church and the Malabar Independent Syrian Church.
The Saint Thomas Christian denominations are Christian denominations from Kerala, India, which traditionally trace their ultimate origins to the evangelistic activity of Thomas the Apostle in the 1st century. They are also known as "Nasranis" as well. The Syriac term "Nasrani" is still used by St. Thomas Christians in Kerala. It is part of the Eastern Christianity institution.
Thomas Mar Athanasius Mar Thoma XIV, or Thomas Thirumeni, was the Malankara Metropolitan of the Malankara Syrian Church faction of Malankara, from 1877 to 1893. The first son of prominent Syrian Church reformist Abraham Malpan, he was born into the Palakunnathu family of Maramon. He ascended to the throne of the Malankara Metropolitan at a time of turmoil in the Malankara Church, being removed from office by the majority pro-Patriarchate faction of the church following the Royal court verdict of 1889, and evicted from the Pazhaya seminary.
The following are works in Malayalam: