Saint Thomas Christian music refers to the musical traditions of the Saint Thomas Christian community of Kerala, India. It is chiefly liturgical and is derived from ancient Syriac Christian music from the Middle East, with remarkably little influence from local Indian styles. Of particular significance is the prevalence of the organum singing style. As a result of the community's isolation and conservatism, these traditions may retain elements of the earliest forms of Early Christian music.
The Saint Thomas Christians trace their origins to the evangelical activity of Thomas the Apostle in the 1st century. The community grew under the influence of migration from Syrians, members of the Church of the East. The community's modern musical traditions may be derived from this connection. [1] Into the 20th century, Saint Thomas Christian liturgy was performed and sung in the Syriac language, though today this largely has been replaced with the local language, Malayalam. [2] Due to the community's resistance to outside influence and isolation, the music of the Saint Thomas Christians may preserve elements of the earliest forms of Christian music. [3]
Scholar Israel J. Ross compares Saint Thomas Christian music to that of the Jews in Kerala. Jewish music influenced the early Christian music ancestral to the Saint Thomas Christian forms, and Jews have lived in similar conditions to the Thomas Christians in Kerala for centuries. [3] As such, Christian and Jewish music and culture in Kerala feature many parallels and similarities. [4] For example, a Saint Thomas Christian blessing given by a dying father to his children is similar to the Jewish Amidah. [5] These similarities may reflect a common origin in the ancient Middle East. [6]
| The Saint Thomas Christian father's blessing, as compared to the Jewish Amidah | |||
|---|---|---|---|
| Saint Thomas Christian blessing | Amidah | ||
| God gave his blessing to Abraham, Abraham gave that blessing to Isaac, Isaac gave that blessing to Jacob, Jacob ...to my forefathers, My forefathers...my parents, And my parents...to me, Now, dear son (daughter), I give that blessing to you. | Blessed art Thou, O Lord our God, and God of our fathers, God of Abraham, God of Isaac, and God of Jacob, the great, mighty and revered God... | ||
| Ross 1979 | |||
Saint Thomas Christian music derives from archaic Syriac forms, with little discernible influence from Indian classical music or other local traditions. [3] Liturgical music is performed in two modes: kadmoyo and hamisoyo. These are similar to the Arabic maqamat and may be derived from an ancient Syriac system that existed in the Middle East in the early centuries of Christianity, and which may be related to the system known as oktoechos. [2] Intonation is similar to the Syriac standard, featuring no augmented second or microtonal alteration characteristic of Indian music. [7]
The organum singing style is common in Saint Thomas Christian music. It appears in antiphons, responsories, and hymns. Ross notes that this is found among three other disparate and isolated cultures: the nearby Cochin Jews, the Yemenite Jews, and the Samaritans. Organum may be sung in either duplum or triplum. In the former it is sung in the fifth when the boys and men sing together with the cantus firmus in the upper voice, or in the fourth when the groups sing alone. In triplum it is sung in the fourth and octave. [6]
The Margam Kali is a traditional Saint Thomas Christian dance. The accompanying music is performed by a choir singing in Syriac chant, with a sleeyankolu (triangle) maintaining rhythm. Another traditional instrument is the violin or revekka. [8]
Traditional chant accentuation derives from the Syriac standard, which was instituted by the scholars known as the Masoretes in the Middle Ages. The form is similar to that codified by the Hebrew grammarians of Tiberias for Jewish cantillation of the Bible. It features dot notation above, below, and to the side of words in the text. The names of the notations are expressive, reflecting the style of Syriac Bible reading and chant in general. [9]
One important Saint Thomas Christian song is the "Thoma Parvam", or "Song of Thomas". [10] The song contains a colophon claiming it was first written in 1601 by a certain Maliekel Thoma Ramban, though the manuscripts are of a much later date. The words give an account of Thomas the Apostle's purported evangelical work in India in the 1st century. [11]
The Malankara Orthodox Syrian Church (MOSC) also known as the Indian Orthodox Church (IOC) or simply as the Malankara Church, is an autocephalous Oriental Orthodox church headquartered in Devalokam, near Kottayam, India. The church serves India's Saint Thomas Christian population. According to tradition, these communities originated in the missions of Thomas the Apostle in the 1st century. It employs the Malankara Rite, an Indian form of the West Syriac liturgical rite.
The Saint Thomas Christians, also called Syrian Christians of India, Marthoma Suriyani Nasrani, Malankara Nasrani, or Nasrani Mappila, are an ethno-religious community of Indian Christians in the state of Kerala, who, for the most part, employ the Eastern and Western liturgical rites of Syriac Christianity. They trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. The Saint Thomas Christians had been historically a part of the hierarchy of the Church of the East but are now divided into several different Eastern Catholic, Oriental Orthodox, Protestant, and independent bodies, each with their own liturgies and traditions. They are Malayalis and speak Malayalam. Nasrani or Nazarene is a Syriac term for Christians, who were among the first converts to Christianity in the Near East.
The Syro-Malabar Catholic Church is an Eastern Catholic church based in Kerala, India. The Syro-Malabar Church is an autonomous particular church in full communion with the pope and the worldwide Catholic Church, including the Latin Church and the 22 other Eastern Catholic churches, with self-governance under the Code of Canons of the Eastern Churches (CCEO). The Church is headed by the Major Archbishop of the Syro-Malabar, currently George Alencherry. The Syro-Malabar Synod of Bishops canonically convoked and presided over by the Major Archbishop constitutes the supreme authority of the Church. The Major Archiepiscopal Curia of the Church is based in Kakkanad, Kochi. Syro-Malabar is a prefix reflecting the church's use of the East Syriac Rite liturgy and origins in Malabar. The name has been in usage in official Vatican documents since the nineteenth century.
The Malankara Mar Thoma Syrian Church, often shortened to Mar Thoma Church, and known also as the Reformed Syrian Church and the Mar Thoma Syrian Church of Malabar, is an autonomous Reformed Oriental church based in Kerala, India. While continuing many of the Syriac high church practices, the church is reformed in its theology and doctrines. It employs a reformed variant of the West Syriac Rite Divine Liturgy of Saint James, translated to Malayalam.
Syriac Christianity is a distinctive branch of Eastern Christianity, whose formative theological writings and traditional liturgies are expressed in the Classical Syriac language, a variation of the Aramaic language. In a wider sense, the term can also refer to Aramaic Christianity in general, thus encompassing all Christian traditions that are based on liturgical uses of Aramaic language and its variations, both historical and modern.
The Knānāya, also known as the Southists or Tekkumbhagar, are an endogamous ethnic group found among the Saint Thomas Christian community of Kerala, India. They are differentiated from another part of the community, known in this context as the Northists (Vaddakkumbhagar). There are about 300,000 Knanaya in India and elsewhere.
The Chaldean Syrian Church of India is an Eastern Christian denomination, based in Thrissur, in India. It is organized as a metropolitan province of the Assyrian Church of the East, and represents traditional Christian communities of the East Syriac Rite along the Malabar Coast of India. It is headed by Mar Awgin Kuriakose.
The Malabar Independent Syrian Church (MISC) also known as the Thozhiyur Church, is a Christian church centred in Kerala, India. It is one of the churches of the Saint Thomas Christian community, which traces its origins to the evangelical activity of Thomas the Apostle in the 1st century.
Thomas of Cana was a Syrian merchant magnate who arrived to the Chera Dynasties capital city of Kodungallur between 345 A.D. and 811 A.D. Thoma brought with him Jewish-Christian families and clergymen from Persian Mesopotamia.
Mor Gregorios Abdal Jaleel Bawa was the Syriac Orthodox Bishop of Jerusalem from 1664 until his death in 1681. He is chiefly remembered for his 1665 mission to India, by which he established ties between the Malankara Church and the Syriac Orthodox church of Antioch. He is venerated as a saint by his church.
The Jacobite Syrian Christian Church (JSCC), or the Malankara Archdiocese of the Syrian Orthodox Church in India also known as Malankara Jacobite Syrian Orthodox Church, the Jacobite Syrian Church, and the Syriac Orthodox Church in India, is a catholicate based in Kerala, India, of the Syriac Orthodox Church of Antioch and part of the Oriental Orthodox Church. It recognizes the Syriac Orthodox Patriarch of Antioch and All the East as supreme head of the church. It functions autonomously within the church, administered by the Metropolitan Trustee, under the authority of the Maphrian of India, Baselios Thomas I. Following schism with the Malankara Orthodox Syrian Church, is currently the only church in Malankara that is directly under a Syriac Christian Antiochian hierarchy, claiming continuity to the 1665 schism. The church employs the West Syriac Rite Liturgy of Saint James.
The Malankara Church, also known as Puthenkur and more popularly as Jacobite Syrians, is the historic unified body of West Syriac Saint Thomas Christian denominations which claim ultimate origins from the missions of Thomas the Apostle. This community, under the leadership of Thoma I, opposed the Padroado Jesuits as well as the Propaganda Carmelites of the Latin Church, following the historical Coonan Cross Oath of 1653. The Malankara Church's modern-day descendants include the Jacobite Syrian Christian Church, the Malankara Orthodox Syrian Church, the Malankara Marthoma Syrian Church, the Malabar Independent Syrian Church, the Syro-Malankara Catholic Church and the Saint Thomas Anglicans of the Church of South India.
Christianity is the third-largest practiced religion in Kerala, accounting for 18% of the population according to the Indian census. Although a minority, the Christian population of Kerala is proportionally much larger than that of India as a whole. A significant portion of the Indian Christian population resides in the state.
The Malankara Rite is the form of the West Syriac liturgical rite practiced by several churches of the Saint Thomas Christian community in Kerala, India. West Syriac liturgy was brought to India by the Syriac Orthodox Bishop of Jerusalem, Gregorios Abdal Jaleel, in 1665; in the following decades the Malankara Rite emerged as the liturgy of the Malankara Church, one of the two churches that evolved from the split in the Saint Thomas Christian community in the 17th century. Today it is practiced by the various churches that descend from the Malankara Church, namely the Malankara Mar Thoma Syrian Church, Malankara Orthodox Syrian Church, the Jacobite Syrian Christian Church, the Syro-Malankara Catholic Church and the Malabar Independent Syrian Church
The Saint Thomas Christian denominations are Christian denominations from Kerala, India, which traditionally trace their ultimate origins to the evangelistic activity of Thomas the Apostle in the 1st century. They are also known as "Nasranis" as well. The Syriac term "Nasrani" is still used by St. Thomas Christians in Kerala.
Malankara Syriac Knanaya Community are part of the larger Knanaya community who are descendants of an endogamous ethnic migrant group of Syriac-Jewish Christians who arrived and settled in Kerala in the 4th or 8th century.
Saint Thomas Anglicans are the Saint Thomas Christian members of the Church of South India; the self-governing South Indian province of the Anglican Communion. They are among the several different ecclesiastical communities that splintered out of the once undivided Saint Thomas Christians; an ancient Christian community whose origins goes back to the first century missionary activities of Saint Thomas the Apostle, in the present-day South Indian state of Kerala. The Apostle, as legend has it, arrived in Malankara in AD 52.
Kadavil Chandy Kathanar, also known as Alexander the Indian was a Kathanar (priest) and a celebrated scholar, orator, hymnographer and syriacist from the Saint Thomas Christian community in India. He was a prominent face of the Saint Thomas Christians and lead their Catholic faction during a turbulent period of divisions in the community after the Coonan Cross Oath of 1653. He was from Kaduthuruthy, Kottayam in Kerala state of India. He often reacted vehemently against the colonial Padroado latin subjugation over his community and resisted their ecclesiastical and cultural dominance. He was widely reputed for his knowledge in Syriac language and literature, and was often praised, both among his own community and the European missionaries who wrote about him in their letters addressed to the Portuguese monarch and to the Pope. His acrostic poems propagated even among West Asia's Syriac-speaking communities. Although he stood against the latin colonialists, he commanded respect from the Portuguese and the local Hindu kings alike.
The Kadavumbhagham Ernakulam Synagogue is the restored oldest synagogue of the Malabar Jews, with a Sefer Torah scroll and offering occasional services. It was established in 1200 CE and restored several times through the centuries on the same site. It is modeled on the earliest synagogue of the Malabar Jews at Muziris from the ancient times of Mediterranean sea trade with Kerala. The earliest synagogue of the ancient Malabar Jews is today submerged in the sea following the gradual rise of sea level over several millennia. Although the Chendamangalam Synagogue is the oldest surviving synagogue structure in Kerala and Indian subcontinent, its Torah scrolls were taken to Israel by it congregation in 1952. This makes the Kadavumbhagham Ernakulam synagogue the oldest Malabar Jewish synagogue today with a Torah scroll that is occasionally used for services. The Paradesi Sephardic synagogue at Mattancherry also has Torah scrolls but it was established much later in 1568.
Pentecostal Saint Thomas Christians, also called Pentecostal Syrian Christians, are the ethnic Saint Thomas Christians (Nasranis) affiliated to various Pentecostal and independent Neo-Charismatic churches. Sometimes, the Kerala Brethren are also erroneously lumped together with Pentecostals. The community is native to the Indian state of Kerala, and shares in the legacy of early Christianity in the region, traditionally traced to the missionary activities of Saint Thomas the Apostle in the first century. Prior to their conversion to Pentecostalism, they belonged to traditional Saint Thomas Christian denominations.
