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Mar Thoma Sleeva (Saint Thomas Cross) are ancient crosses associated with the community of Indian subcontinent, who trace their origins to the evangelism of Thomas the Apostle in the 1st century AD. The Saint Thomas Christians, which is one of the oldest Christian communities of the world, [1] [2] [3] survive in the Malabar region in state of Kerala, India and have a diaspora in other parts of the Indian subcontinent. Saint Thomas Christian crosses are known as Mar Thoma Sleeva (Saint Thomas cross), [4] Indian cross, [5] or Persian Cross in English, as well as Nasrani Sthambam in Malabarese.
Mar Thoma Sleeva are found at Kadamattom, Muttuchira, Kothanalloor, Kottayam, Pallippuram and Alangad in the South Indian state of Kerala. Saint Thomas Christian Crosses have been also found in other parts of the Indian subcontinent, such as Agacaim (Goa), St Thomas Mount (Tamil Nadu), Anuradhapura (Ceylon), Taxila (Pakistan), [6] and in Baltistan. [7] Floriated Indian crosses are found at Kottakkavu, Pallipuram and Niranam. [8] The large open-air rock crosses known as Nasrani Sthambams are found on the facades of many Thomasine Churches. Before the arrival of Portuguese explorers,[ when? ] there were more than 150 Syriac churches in Malabar/Kerala. [9]
Mar Thoma Sleeva (also written as Mar Thoma Slīva) is a Syriac-language term which means Saint Thomas cross. [10]
Antonio Gouvea states in his 16th-century work Jornada that the old churches of Saint Thomas Christians were full of crosses of the type discovered at S. Thome (Mylapore). [11] He also states that veneration of the cross is an old custom in Malabar. Jornada is the oldest known written document which calls the cross cross from (of) Sam Thome (Mylapore). The original phrase used is Cruz de Sam Thome, meaning "Cross of (from) St. Thomas". For this reason, it can also mean "Cross from Sam Thome", where Mylapore is equivalent to Sam Thomé , the name that the given by the Portuguese to the city of Mylapore. Gouvea also writes about the veneration of the Cross at Cranganore (Kodungallur), mentioning it as Cross of Christians. [11]
Mar Thoma Sleeva can be found at the following locations:
The crosses are at the following locations: [6] | ||||
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Sl. no. | Location | Preserved at | Image | Notes |
1 | Mylapore, Tamil Nadu | Our Lady of expectations Church, St. Thomas Mount | Under Roman Catholic diocese of Chingelpet. | |
2 | Alangad, Kerala | Saint Mary's Church, Alangad | Under Syro-Malabar Church. | |
3 | Kottayam, Kerala | Saint Mary's Knanaya Valiyapalli | Believed to have originally been exhibited at the churches built by the merchant Knai Thoma in Kodungallur. Later moved to Kaduthuruthy Knanaya Church due to the destruction of the Knanaya settlement of Kodungallur in a battle between the Kingdom of Kozhikode and the Kingdom of Kochi in 1524. Finally moved to St. Mary's Knanaya Church Kottayam at its erection in 1550 C.E. The left altar cross was dated between the 7th and 8th century by Assyriologist C.P.T Winkworth in 1928. | |
4 | Kottayam, Kerala | Saint Mary's Knanaya Valiyapalli | Believed to have originally been exhibited at the churches built by the merchant Knai Thoma in Kodungallur. Later moved to Kaduthuruthy Knanaya Church due to the destruction of the Knanaya settlement of Kodungallur in a battle between the Kingdom of Kozhikode and the Kingdom of Kochi in 1524. Finally moved to St. Mary's Knanaya Church Kottayam at its erection in 1550 C.E. The right altar cross was dated to the 10th century by Assyriologist C.P.T. Winkworth in 1928. | |
5 | Muttuchira, Kerala | Ruha d' Kudsha Church | Under the Syro-Malabar Catholic Eparchy of Palai. | |
6 | Kadamattam, Kerala | Saint George Church | Under Indian Orthodox Church. | |
7 | Kothanalloor, Kerala | St Gervasis and Prothasis Church [12] | Under Syro-Malabar Catholic Major Archeparchy of Ernakulam-Angamaly. | |
8 | Agasaim, Goa | Pilar Seminary Museum | ||
9 | Anuradhapura, Sri Lanka | Anuradhapura museum | This cross is considered to be the oldest cross in Sri Lanka. It was found in 1912 during excavations of Anuradhapura. |
Other similar crosses:
In 1873, an archaeologist named Arthur Coke translated the inscriptions as follows:
F. C. Burkitt and C. P. T. Winckworth, the then-reader of Assyriology in the University of Cambridge, studied the inscriptions and produced a translation, which was then discussed at the 1925 International Congress of Orientalists at Oxford.[ citation needed ]
The interpretation is as follows:
On the large cross, there is this additional sentence in Estrangelo Syriac. (Galatians 6:14)
The inscription at Kadamattom church when translated is,
Unlike crosses in other traditions, the St Thomas cross does not carry the effigy of the Christ. In addition to this unique quality, each of its elements carry symbolic meanings. Generally the Cross symbolizes life rather than death and suffering. [21]
Kottakkavu Mar Thoma Syro-Malabar Church, North Paravur and St Mary's Syro-Malabar Forane Church, Pallipuram under the Major Archeparchy of Ernakulam-Ankamaly of the Syro Malabar Church and St Mary’s Orthodox Syrian Church, Niranam under the Niranam diocese of the Malankara Orthodox Syrian Church have the ancient, floriated Saint Thomas Christian crosses. [8]
Nasrani Sthambams are giant open-air stone crosses. [22] The plinths of these crosses represent lotus petals and lotus flowers, and they have square bases. They have various iconographic motifs, including elephants, peacocks and other animals. [23] These crosses are found in Puthenchira, Parappukkara, Veliyanad, Kalpparambu, Angamaly, Kanjoor, Malayattoor, Udayamperoor, Kuravilangad, Uzhavoor, Chungam, Kaduthuruthy, Muthalakodam, Muttuchira, Kudamaloor, Niranam, Arakuzha, Kothamangalam, Chengannur, Thumpamon, Chathannur and many other places. [24] [25] [26]
Thomas the Apostle, also known as Didymus was one of the Twelve Apostles of Jesus according to the New Testament. Thomas is commonly known as "Doubting Thomas" because he initially doubted the resurrection of Jesus Christ when he was told of it ; he later confessed his faith on seeing the places where the wounds appeared still fresh on the holy body of Jesus after the Crucifixion of Jesus. While it is often assumed he touched the wounds in art and poetry, the scriptures do not say that he touched the wounds, merely that Jesus invited him to do so, with it being unclear if he actually felt them.
The Saint Thomas Christians, also called Syrian Christians of India, Marthoma Suriyani Nasrani, Malankara Nasrani, or Nasrani Mappila, are an ethno-religious community of Indian Christians in the state of Kerala, who, for the most part, employ the Eastern and Western liturgical rites of Syriac Christianity. They trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. The Saint Thomas Christians had been historically a part of the hierarchy of the Church of the East but are now divided into several different Eastern Catholic, Oriental Orthodox, Protestant, and independent bodies, each with their own liturgies and traditions. They are Malayalis and their mother tongue is Malayalam. Nasrani or Nazarene is a Syriac term for Christians, who were among the first converts to Christianity in the Near East.
The Synod of Diamper (Udayamperoor Synod) (Malayalam: ഉദയംപേരൂർ സൂനഹദോസ്, romanized: Udayampērūṟ Sūnahadōs), held at Udayamperoor (known as Diamper in non-vernacular sources) in June 1599, was a diocesan synod, or council, that created rules and regulations for the ancient Saint Thomas Christians (also known as Mar Thoma Nasranis) of the Malabar Coast, a part of modern-day Kerala state, India, formally subjugating them and downgrading their whole Metropolitanate of India as the Diocese of Angamale, a suffragan see to the Archdiocese of Goa administered by Latin Church Padroado missionaries. This synod also introduced forced Liturgical Latinisation and the eschewal of local practices and beliefs, leading to a significant ecclesial protest by Saint Thomas Christians known as Coonan Cross Oath and a subsequent schism in the mid-17th century.
The Coonan Cross Oath, also known as the Great Oath of Bent Cross or Leaning Cross Oath, was taken on 3 January 1653, in Mattancherry, by a significant portion of the Saint Thomas Christian community in the Malabar region of India. This public declaration marked their refusal to submit to the authority of the Jesuits and the Latin Catholic hierarchy, as well as their rejection of Portuguese dominance in both ecclesiastical and secular matters.
Mar Thoma V was the 5th Malankara Metropolitan who served puthenkoor from 1728 to 8 May 1765. He was born as Ousep to the Pallippuram branch of the Pakalomattom family, situated in Andoor, Marangattupilly, where his father served as administration chief of Vadakkumkur Kings. He was ordained in 1728 and served as Malankara Metropolitan for 37 years until his death on May 8, 1765. His final resting place is Niranam St. Mary’s Church. His tenure faced numerous challenges and conflicts with bishops sent from the Syriac Orthodox Patriarchate in Antioch, resulting in some of these Syriac bishops being banished from the country and forced to return.
This article lists the various old and ancient churches that exist among the Saint Thomas Christians in Kerala.
Pesaha appam or Kurisappam is a firm rice cake made by the Christians of Kerala, India, to be served on the night of Maundy Thursday (Pesaha). It is made from rice batter like palappam, but is not fermented with yeast in its preparation. A cross is made using the palm leaves from Palm Sunday, and placed in the middle of the batter.
Mar Thoma IV was the 4th Malankara Metropolitan of the Malankara Church in India, serving from 1688–1728. During his tenure, the church was subject to a number of persecutions.
The Malankara Church, also known as Puthenkur, is the unified body of Saint Thomas Christians using the West Syriac Rite who claim origins from the missions of Thomas the Apostle. This community, under the leadership of Thoma I, opposed the Padroado Jesuits as well as the Propaganda Carmelites following the Coonan Cross Oath of 1653, which was taken to resist Western Catholic influences.
Christianity is the third-largest practiced religion in Kerala, accounting for 18% of the population according to the 2001 Indian census. According to traditional accounts, Thomas the Apostle sailed to the Malabar region in 52 AD and introduced Christianity to the area. Although a minority, the Christian population of Kerala is proportionally much larger than that of India as a whole. A significant portion of the Indian Christian population resides in the state.
Palayur Mar Thoma Major Archiepiscopal Church, is located at Palayur, in Thrissur district in Kerala on the west coast of India. According to Saint Thomas Christian tradition, the Syrian church was established in 52 AD by St Thomas, one of the twelve apostles of Jesus Christ. Saint Thomas performed the first baptism in India here, therefore this church is called an Apostolic Church credited to the apostolate of St. Thomas, who preached and also introduced Christianity to the people here. It is part of the Ēḻarappaḷḷikaḷ that he established in India, the others being at Cranganore, Kokkamangalam, Kottakkavu, Kollam, Niranam, and Chayal (Nilackal). The original small church structure has been retained at the original site. But substantial improvements around it were carried out during the 17th century by Giacomo Fenicio as necessary, without sacrificing the main sanctity of the place.
Kariattil Mar Iousep, alternatively written as Mar Joseph Kariattil, was the first native Indian to be appointed as Metropolitan of Kodungalloor (Cranganore) for Syrian Catholics in the territory now comprising Kerala, India.
Parambil Chandy was an Indian Catholic prelate who served as Archbishop of Cranganore from 1663 to 1687. He was the first known native Indian bishop.
Most churches in Kerala follow the tradition of Syrian Christians, known as Saint Thomas Christians. The remainder of religious people in Kerala are Latin Catholics, or part of a minority of Protestant Christians.
Champakulam Kalloorkadu St. Mary's Basilica is an ancient Christian Church in Kerala. It belongs to the Syro-Malabar Church under the Archeparchy of Changanacherry. It is a Forane church, with several parishes under it.
The Saint Thomas Christian denominations are Christian denominations from Kerala, India, which traditionally trace their ultimate origins to the evangelistic activity of Thomas the Apostle in the 1st century. They are also known as "Nasranis" as well. The Syriac term "Nasrani" is still used by St. Thomas Christians in Kerala. It is part of the Eastern Christianity institution.
Several historical evidences shed light on a significant Malankara–Persian ecclesiastical relationship that spanned centuries. While an ecclesiastical relationship existed between the Saint Thomas Christians of India and the Church in Sassanid Empire in the earlier centuries, closer ecclesiastical ties developed as early as seventh century, when India became an ecclesiastical province of the Church of the East, albeit restricted to matters of purely ecclesiastical nature such as ordination of priests, and not involved in matters of temporal administration. This relationship endured until the Portuguese protectorate of Cochin of Malabar came to be in 16th century, and the Portuguese discovery of a sea route to India. The Christians who came under the two ancient yet distinct lineages of Malankara and Persia had one factor in common: their Saint Thomas heritage. The Church of the East shared communion with the Great Church until the Council of Ephesus in the 5th century, separating primarily over differences in Christology.
Kottakkavu Mar Thoma Syro-Malabar Pilgrim Church is a Syro-Malabar church located in North Paravur. According to Saint Thomas Christian tradition, the church was established in 52 AD by St. Thomas, one of the twelve apostles of Jesus Christ. It is one of the first churches in India and is called an Apostolic Church credited to the Apostolate of St. Thomas who preached and also started conversion of people to Syriac Christianity here. It is one of the Ezharappallikal that he established in India; the other six churches were established at Kodungalloor, Kokkamangalam, Palayoor, Kollam, Niranam, and Nilackal.
Ēḻarappaḷḷikaḷ or Ezharappallikal, are the seven major churches or Christian communities of Saint Thomas Christians across Malabar Coast of India that are believed to have been founded by Thomas the Apostle in the first century. According to Indian Christian traditions, the apostle Thomas arrived in Muziris (Kodungallur) in AD 52, established the Ezharappallikal and evangelised in present-day Kerala and Tamil Nadu. Many of these churches built near Jewish and Brahmin settlements. These were at Maliankara (Kodungallur), Kollam, Palayoor, Kottakkayal, Kokkamangalam, Niranam and Nilackal (Chayal). Thiruvithamcode church in Kanyakumari was built on the land given by arachan (king) and hence it is often referred in the name Arappally. Similarly, the Churches at Malayattoor and Aruvithura are also referred to as Arappallikal.
He further calls the Kovardo cross as 'a typical Thomanian Cross of India' and is astonished by the size of it.
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