Ruha d'Qudisha Church, Muttuchira | |
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Ruha d'Qudisha Syro-Malabar Forane Church | |
Location | Muttuchira, Kottayam |
Country | India |
Denomination | Syro-Malabar Church |
Churchmanship | High church |
Website | www |
History | |
Status | Church |
Founded | 510 AD |
Dedication | Ruha d-Qudsha |
Past bishop(s) | Mar Sebastian Vayalil, Mar Joseph Pallickaparmbil |
Architecture | |
Functional status | Active |
Administration | |
District | Kottayam |
Diocese | Pala |
Clergy | |
Archbishop | Mar Joseph Perumthottam |
Bishop(s) | Mar Joseph Kallarangatt |
Vicar(s) | Fr Abraham Kollithanathumalayil |
Assistant priest(s) | Fr. Joseph Chengazhasseril Fr. George Kottarathil |
The Holy Ghost Forane Church, or Ruha d Qudisha Church, located at Muttuchira village of Kottayam district, Kerala, India, is believed to be established in the sixth century AD and is one of the ancient churches in Kerala. The church is famous for the presence of ancient granite St Thomas cross, ancient stone writings and ancient mural paintings. The church is under the Syro-Malabar Diocese of Palai.
Sundays 05:30 am, 07:00 am, 09:30 am, 04:30 pm (06:30 am; Arunassery Chapel)
Weekdays (Monday to Friday) 05:30am, 07:00am
Saturdays 05:30am, 07:00am, 05:30pm
Weekdays (in periods of annunciation and Great Fast) 05:30 am, 07:00 am, 05:30 pm
Muttuchira is a village in the Kottayam District situated in the South Indian State of Kerala. It is called as Nayappalli in old records . As per tradition, the Christian settlement of Muttuchira was built up in the sixth century. Antonio Gouvea, the Portuguese voyager who went with Alexis De Menezes, the Archbishop of Goa, recorded the Menezes' visit of Muttuchira in AD 1599. Gouvea used the term Nayapili to mean Muttuchira. The church was called as 'Spiritu Sancto' (Latin word for Holy Spirit).
Johannes Facundus Raulin in the 1740s in his book 'Historia Ecclesia Malabaricae' uses the term Muttieri. Anquetil Du Perron, a French Scholar and Orientalist in January 1758, mentions about the Catholic church of Holy Ghost at Muttiera and mentions of Saint Sebastian.
The Muttuchira church is one of the most ancient churches in India. It is believed to be built up in the sixth century AD. [1] The Christians to this territory were brought by the dependants of the then land lord Myal Pazhur Naboothiripadu and Mamalassery Kaimal. These local rulers helped the Christian congregation to build a new church in that area. Kallarveli family was a prominent one who helped to build the church. Later many others came and settled here from other places . This was an agricultural area mainly of ginger and paddy. The Muttuchira market also came into existence gradually. It is said that Muttuchira had commodity transactions with Kochi back then. The consecration day of Muttuchira church was on the arrival of Pentecost on 25 May 550 AD. [2] The old main church was at a site called Kurisummoodu near Muttuchira market. [3]
The ancient cross with a granite base standing in Kurisummoodu is adorned with beautiful carvings. The main church was with traditional arch shaped madbaha with a cross and a sacrificial table . As the church members increased in number, the church space became inadequate and another congregation was established in the seventh century. This new church was built in the site of the present kochupally (little church) inside the compound.
The church was harmed during the assault of the Mukalan rulers in ninth century AD. The church bells were taken away by them. That church was later remodelled and used till the 12th century. It was remodeled again in the 13th century. This church was named after the Holy Ghost. This church had the sanctity behind, verandas on both sides and the spaces for the ministers to keep afloat. Denha thirunal was important in this church. It is said that 'the Pontifical Raza of Bishop Mar Parambil Chandy after his ecclesiastical appointment was offered at Muttuchira church'.
An ancient Saint Thomas Christian cross was discovered inside the madbaha wall, when the old church at Muttuchira was demolished. This cross is believed to be of the fifth century. The paleontology chief of Travancore Government examined this cross. His assessment is that the cross must be over 1500 years of age. The houses of worship at Maylappur, Kadamattam, Angamali and Kottayam Valiyapally also have such Persian crosses. This St Thomas cross is set near the entryway inside the new Valiyapally (great church) now. [2]
However the verifiable records specify that the stone cross in front of the church was made and presented to the church by Kallarveli Kurisingal Mathai Chacko in the thirteenth century. Muttuchira church was known as 'Njayapally'in olden days. There was no place called Muttuchira back then. The paddy fields that we seen today close to the church could have been lakes before in olden days. The name Muttuchira more likely came into existence when these sites were raised with bunds.
The present Valiapally (great church) and the presbytery were built amid the reign of Rev. Fr. Kuriakose Parambil, who was the ward minister here since 1859. This is elevated to a Forane church since 1890. The development of the five storied chime tower was begun amid the reign of Rev. Fr. Ouseph Chakkalackal, who was the ward cleric in 1901. There are three major bells on the fifth floor. The chime tower has a cross on top of it. The height of the chime tower is 150 feet. [2]
Muttuchira Church has a good collection of ancient paintings.
Muttuchira stone engravings are old Malayalam engravings called Vattezhuthu-Nanam Monum. These engravings are that describing about the establishment of the old cross and the Pahlavi recordings are of the 'Muttuchira Sliba'. The engravings are on a rectangular stone piece in two areas partitioned by a vertical line in the middle. As indicated by Mr T K Joseph, this engravings must be of AD1581 or later. [4] This tablet has been the subject of broad examination by numerous researchers. This rock chunk was found on the western mass of the ground floor room of the two story building joined toward the northern side of the old Church of the Holy Ghost. The upper story was used as Priest's residence and the ground floor was used as the sacristy.
Following is the English translation of the inscription on the granite plaque:
By the command of the lord in AD 1528 Mar Thana [Mar Denha] and Mar Avu [ Jacob Abuna ] along with Giwargis Padre, installed this Holy Cross in this place. After this, Giwargis padre went to Portugal along with his nephew Mathai padre. In AD 1580, kanni 13 sunday, on the day of the feast of Holy Cross, this mar Sliva was erected covered in wood, by Bishop Mar Simon and Jacob [ Archdeacon Jacob ] Padre. Same year, on the day of 18th on the day of the feast, this bleeding Cross was installed. AD 1581 meenam month on the 29th friday good friday, this granite Cross was installed. [5] [6]
Kottayam is one of 14 districts in the Indian state of Kerala. Kottayam district comprises six municipal towns: Kottayam, Changanassery, Pala, Erattupetta, Ettumanoor, and Vaikom. It is the only district in Kerala that neither borders the Arabian Sea nor any other states.
The Saint Thomas Christians, also called Syrian Christians of India, Marthoma Suriyani Nasrani, Malankara Nasrani, or Nasrani Mappila, are an ethno-religious community of Indian Christians in the state of Kerala, who, for the most part, employ the Eastern and Western liturgical rites of Syriac Christianity. They trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. The Saint Thomas Christians had been historically a part of the hierarchy of the Church of the East but are now divided into several different Eastern Catholic, Oriental Orthodox, Protestant, and independent bodies, each with their own liturgies and traditions. They are Malayalis and speak Malayalam. Nasrani or Nazarene is a Syriac term for Christians, who were among the first converts to Christianity in the Near East.
The Syro-Malabar Catholic Church, is an Eastern Catholic Church based in Kerala, India. It is sui iuris (autonomous) particular Church in full communion with the Pope and the worldwide Catholic Church, including the Latin Church and the 22 other Eastern Catholic Churches, with self-governance under the Code of Canons of the Eastern Churches (CCEO). The Church is headed by the Major Archbishop of the Syro-Malabar, currently George Alencherry. The Syro-Malabar Synod of Bishops canonically convoked and presided over by the Major Archbishop constitutes the supreme authority of the Church. The Major Archiepiscopal Curia of the Church is based in Kakkanad, Kochi. Syro-Malabar is a prefix reflecting the church's use of the East Syriac Rite liturgy and origins in Malabar. The name has been in usage in official Vatican documents since the nineteenth century.
The Major Archeparchy of Ernakulam–Angamaly is the major archeparchy and the see of the Major Archbishop of the Syro-Malabar Catholic Church. It has been the major archeparchy since 1992 when the Syro-Malabar Catholic Church was elevated to the status of a major archiepiscopal church with Ernakulam-Angamaly as the primatal see. The major archbishop of Ernakulam-Angamaly is the main bishop of the jurisdiction, at the same time the head of the Syro-Malabar Catholic Church. The eparchies of Kothamangalam and Idukki are the two suffragan eparchies of the major archeparchy.
Kaduthuruthy is a town in Kottayam District in the state of Kerala, India.
This article lists the various old and ancient churches that exist among the Saint Thomas Christians in Kerala.
Mar Thoma Sleeva (Saint Thomas Cross) ancient crosses associated with the community of Indian subcontinent, who trace their origins to the evangelism of Thomas the Apostle in the 1st century AD. The Saint Thomas Christians, which is one of the oldest Christian communities of the world, survive in the Malabar region in state of Kerala, India and have a diaspora in other parts of the Indian subcontinent. Saint Thomas Christian crosses are known as Mar Thoma Sleeva (Saint Thomas cross), Indian cross, or Persian Cross in English, as well as Nasrani Sthambam in Malabarese.
This is a timeline of the history of the Syro-Malabar Catholic Church in India.
Mar Sabor and Mar Proth, according to Syrian Malabar Christian tradition, were two Chaldean Assyrian bishops who landed in the port of Kollam by the help of a Nestorian merchant, Sabr Iso in 823 AD. The mission is said to have received permission from the then king of Kerala to build a church in Kollam.
West Kallada is a village in Kollam district in the state of Kerala, India.
Muttuchira is a village in Kottayam district in the state of Kerala, India.
Palliveettil Chandy also known as Parambil Chandy was a bishop of the Catholic Saint Thomas Christians. He is also the first known native Indian bishop. He was the bishop of the East Syriac Rite (Chaldaean) faction after the Coonan Cross Oath in 1653. This faction returned to full communion with the Holy See of Rome, it would later become known as the modern-day Eastern Catholic Syro-Malabar Church. Mar Chandy's tomb is at the Marth Mariam Major Archiepiscopal Church at Kuravilangad.
St. Thomas Cathedral is the Syro Malabar Catholic cathedral of the eparchy of Irinjalakuda in India. It presently exists under the nomenclature and the Canonical Status as Cathedral in the Wake of the Origin of the New Eparchy, effected by the amalgamation of the two independent and important parishes of the locality, namely, St. George’s Forane Church and St. Mary’s church, which were amicably situated side by side for about a century.
Champakulam Kalloorkadu St. Mary's Basilica is an ancient Christian Church in Kerala. It belongs to the Syro-Malabar Church under the Archeparchy of Changanacherry. It is a Forane church, with several parishes under it.
The Saint Thomas Christian denominations are Christian denominations from Kerala, India, which traditionally trace their ultimate origins to the evangelistic activity of Thomas the Apostle in the 1st century. They are also known as "Nasranis" as well. The Syriac term "Nasrani" is still used by St. Thomas Christians in Kerala.
Several historical evidences shed light on a significant Malankara–Persian ecclesiastical relationship that spanned centuries. While an ecclesiastical relationship existed between the Saint Thomas Christians of India and the Church in Sassanid Empire in the earlier centuries, closer ecclesiastical ties developed as early as seventh century, when India became an ecclesiastical province of the Church of the East, albeit restricted to matters of purely ecclesiastical nature such as ordination of priests, and not involved in matters of temporal administration. This relationship endured until the Portuguese protectorate of Cochin of Malabar came to be in 16th century, and the Portuguese discovery of a sea route to India. The Christians who came under the two ancient yet distinct lineages of Malankara and Persia had one factor in common: their Saint Thomas heritage. The Church of the East shared communion with the Great Church until the Council of Ephesus in the 5th century, separating primarily over differences in Christology.
Mar Hormizd Cathedral, locally known as the Eastern Church of Angamaly or the Cathedral Church, is a Syro-Malabar church in Angamaly, India. It was created cathedral in 1577 by Mar Abraham, the last East Syriac Metropolitan to reach Malabar Coast. It is one of the oldest and is historically the most important of the three ancient Syrian churches in Angamaly. It is dedicated to Mar Hormizd, a seventh-century East Syriac saint.
Kottakkavu Mar Thoma Syro-Malabar Pilgrim Church is a Syro-Malabar church located in North Paravur. According to Saint Thomas Christian tradition, the church was established in 52 AD by St. Thomas, one of the twelve apostles of Jesus Christ. It is one of the first churches in India and is called an Apostolic Church credited to the Apostolate of St. Thomas who preached and also started conversion of people to Syriac Christianity here. It is one of the Ezharappallikal that he established in India; the other six churches were established at Kodungalloor, Kokkamangalam, Palayoor, Kollam, Niranam, and Nilackal.
St. Mary's Jacobite Syrian Soonoro Cathedral is an ancient Jacobite Syrian church located in Angamaly built in 1564 by Archdeacon Giwargis of Christ, it is one of the most prominent and ancient Syriac Orthodox churches in Kerala. Akapparambu Church is the most ancient church in Angamaly region and this church was a united parish with Akapparambu church for long time. Hence Akapparambu church was called Valiyapally and this church was called Cheriyapally in olden days. In the seventeenth century it was the residence of Archdeacon Thomas Parambil, who eventually got consecrated as bishop Mar Thoma I. It was the seat of the Archdeacon and later the Malankara Metropolitans, the local heads of the pre-20th century Malankara Church and hence held an important position in the church for several centuries.
Jacob Pakalomattam was an Archdeacon of the Saint Thomas Christian community in India in the years preceding the Synod of Diamper in 1599. He was a native of Muttuchira and belonged to the Pakalomattam dynastic family. His activities were based in the Church of Ruha d'Qudisha in Muttuchira. He owed his staunch allegiance to the traditionalist Eliah Patriarchate of the Church of the East and Metropolitan Mar Shemon, who was sent to India by Patriarch Eliya VI Barmama. He protested against the Latinising attempts of the Portuguese Padroado and resisted the Chaldean Catholic attempts of reconciliation led by Joseph Sulaqa and Abraham of Angamaly. Throughout his archdeaconate, he is known to have rebelled against the Chaldean Catholic archdeacons including Givargis of Cross.