Part of a series on |
Christianity |
---|
In Christian denominations, an archbishop is a bishop of higher rank or office. In most cases, such as the Catholic Church, there are many archbishops who either have jurisdiction over an ecclesiastical province in addition to their own archdiocese (with some exceptions), or are otherwise granted a titular archbishopric. In others, such as the Lutheran Church of Sweden, the title is only borne by the leader of the denomination.
The word archbishop ( /ˌɑːrtʃˈbɪʃəp/ ) comes via the Latin archiepiscopus. This in turn comes from the Greek αρχιεπίσκοπος, which has as components the etymons αρχι-, meaning 'chief', επί, 'over', and σκοπός, 'guardian, watcher'. [1] [2] [3]
The earliest appearance of neither the title nor the role can be traced. The title of "metropolitan" was apparently well known by the 4th century, when there are references in the canons of the First Council of Nicæa of 325 and Council of Antioch of 341, though the term seems to be used generally for all higher ranks of bishop, including patriarchs. The term "archbishop" does not appear in the modern sense until the 6th century, although the role, above ordinary bishops but below patriarchs, seems to be established for metropolitans by the 5th century. [4]
Episcopal sees are generally arranged in groups in which one see's bishop has certain powers and duties of oversight over the others. He is known as the metropolitan archbishop of that see. In the Catholic Church, canon 436 of the Code of Canon Law indicates what these powers and duties are for a Latin Church metropolitan archbishop, while those of the head of an autonomous ( sui iuris ) Eastern Catholic Churches are indicated in canon 157 of the Code of Canons of the Eastern Churches. All Catholic metropolitans are archbishops, but not all archbishops are metropolitans, though most are.
As well as the much more numerous metropolitan sees, there are 77 Catholic sees that have archiepiscopal rank. [5] : 1142 In some cases, such a see is the only one in a country, such as Luxembourg [5] : 423 or Monaco, [5] : 474 too small to be divided into several dioceses so as to form an ecclesiastical province. In others, the title of archdiocese is for historical reasons attributed to a see that was once of greater importance.
Some of these archdioceses are suffragans of a metropolitan archdiocese; examples are the Archdiocese of Avignon, which is a suffragan of the Archdiocese of Marseille, [6] and the Archdiocese of Trnava, Slovakia. Others are immediately subject to the Holy See and not to any metropolitan archdiocese. These are usually "aggregated" to an ecclesiastical province. An example is the Archdiocese of Hobart in Australia, associated with the Metropolitan ecclesiastical province of Melbourne, but not part of it. [5] : 296 The ordinary of such an archdiocese is an archbishop.
In the Anglican Communion, non-metropolitan archiepiscopal sees are much less common. The Anglican Diocese of Jerusalem, established in 1841, was raised to the status of a non-metropolitan archiepiscopal see in 1957, but reduced to the status of an ordinary bishopric again in 1976. In 2014 it was again elevated to the status of non-metropolitan archbishopric, with its ordinary bearing the title "Archbishop in Jerusalem", despite having no ex officio right to be the metropolitan of the province. [7] [8]
Until 1970, a coadjutor archbishop, one who has special faculties and the right to succeed to the leadership of a see on the death or resignation of the incumbent, [9] was assigned also to a titular see, which he held until the moment of succession. Since then, the title of Coadjutor Archbishop of the see is considered sufficient and more appropriate.
The rank of archbishop is conferred on some bishops who are not ordinaries of an archdiocese. They hold the rank not because of the see that they head but because it has been granted to them personally (ad personam). Such a grant can be given when someone who already holds the rank of archbishop is transferred to a see that, though its present-day importance may be greater than the person's former see, is not archiepiscopal. The bishop transferred is then known as the archbishop-bishop of his new see. An example is Gianfranco Gardin, appointed Archbishop-Bishop of Treviso on 21 December 2009. [10] The title borne by the successor of such an archbishop-bishop is merely that of Bishop of the see, unless he also is granted the personal title of Archbishop. Another example is Arthur Roche, who was Bishop of Leeds until his appointment as Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments. Roche remained a bishop by virtue of his position as bishop emeritus of Leeds – rather than being transferred to a different titular archbishopric, he was appointed as an archbishop ad personam.
The distinction between metropolitan sees and non-metropolitan archiepiscopal sees exists for titular sees as well as for residential ones. The Annuario Pontificio marks titular sees of the former class with the abbreviation Metr. and the others with Arciv. [5] : 819
Many of the titular sees to which nuncios and heads of departments of the Roman Curia who are not cardinals are assigned are not of archiepiscopal rank. In that case the person who is appointed to such a position is given the personal title of archbishop (ad personam). They are usually referred to as archbishop of the see, not as its archbishop-bishop.
If an archbishop resigns his see without being transferred to another, as in the case of retirement or assignment to head a department of the Roman Curia, the word emeritus is added to his former title, and he is called archbishop emeritus of his former see. Until 1970, such archbishops were transferred to a titular see.
There can be several archbishops emeriti of the same see: the 2008 Annuario Pontificio listed three living archbishops emeriti of Taipei. [11]
There is no archbishop emeritus of a titular see; an archbishop who holds a titular see keeps it until death or until transferred to another see.
In the Anglican Communion, retired archbishops formally revert to being addressed as "bishop" and styled "The Right Reverend", [12] although they may be appointed "archbishop emeritus" by their province on retirement, in which case they retain the title "archbishop" and the style "The Most Reverend", as a right. [13] Archbishop Desmond Tutu was a prominent example, as archbishop emeritus of Cape Town. Former archbishops who have not received the status of archbishop emeritus may still be informally addressed as "archbishop" as a courtesy, [14] unless they are subsequently appointed to a bishopric (not an archbishopric), in which case the courtesy ceases. [15]
While there is no difference between the official dress of archbishops, as such, and that of other bishops, Roman Catholic metropolitan archbishops are distinguished by the use in liturgical ceremonies of the pallium, but only within the province over which they have oversight. [16]
Roman Catholic bishops and archbishops are styled "The Most Reverend" and addressed as "Your Excellency" in most cases. In English-speaking countries (except the United States), a Catholic archbishop is addressed as "Your Grace", while a Catholic bishop is addressed as "Your Lordship". Before December 12, 1930, the title "Most Reverend" was only for archbishops, while bishops were styled as "Right Reverend". [17] This practice is still followed by Catholic bishops in the United Kingdom to mirror that of the Church of England.
In Roman Catholic heraldry, an archbishop has an ecclesiastical hat called a galero with ten tassels on each side of his coat of arms, while a bishop has only six. The archiepiscopal cross behind the shield has two bars instead of one. Such a cross may be borne before him in liturgical processions.
In processions and other occasions where strict protocol is observed, archbishops are ranked higher than diocesan bishops in the order of precedence.
In the Anglican Communion, archbishops are styled "The Most Reverend" and addressed as "Your Grace", while bishops are styled "The Right Reverend" and addressed as "My Lord" or "Your Lordship". (In some countries, this usage is followed also by the Roman Catholic Church, but in others no distinction is made and "The Most Reverend" and "Your Excellency" are used for archbishops and bishops alike.) Anglican archbishops are entitled to be preceded by a server carrying an archiepiscopal processional cross (with two bars instead of one) in liturgical processions. [18] The archbishop of Canterbury's metropolitical processional cross is always carried before him by a priest-chaplain, and (like other archbishops) is a two-barred processional cross. However, the archbishop of Canterbury is also entitled to be preceded by the ancient primatial cross of Canterbury (still in ceremonial use) which is of an ornate historical design, made of precious metal, and with precious stones inserted, but unlike his metropolitical cross (or those of other archbishops) it is not double-barred. [19]
Archbishops exist in all traditional denominations of the Eastern Christianity, including the Eastern Orthodox Church, the Oriental Orthodox Churches, the Eastern Catholic Churches and others.
In the Eastern Orthodox churches, the office and title of archbishop can be traced from the 4th and 5th century. Historically, the title was used variously, in terms of rank and jurisdiction. [20]
In some Eastern Orthodox churches, archbishops are ranked above metropolitans in precedence, while in others that order is reversed. Primates of autocephalous Eastern Orthodox churches below patriarchal rank are generally designated as archbishops. In the Greek Orthodox Church, archbishops are ranked above metropolitans in precedence. The reverse is true for some Slavic Orthodox churches (Russian Orthodox, Bulgarian Orthodox) and also for Romanian Orthodox Church, where metropolitans rank above archbishops.
In terms of jurisdiction, there are two basic types of archbishops in the Eastern Orthodox Church: real archbishops and honorary archbishops. Real archbishops are primates of autocephalous or autonomous (regional) churches, and they have actual jurisdiction over other bishops, while honorary archbishops are in fact just diocesan bishops with honorary titles of archbishops and no jurisdiction outside their own diocese. The honorary title is usually conferred to bishops of historically important sees. For example, in the Serbian Orthodox Church, both types were represented: the head of the autonomous Orthodox Ohrid Archbishopric is styled Archbishop of Ohrid and invested with regional jurisdiction over all diocesan bishops in North Macedonia, while former diocesan bishop (late Amfilohije Radović) of the Eparchy of Montenegro and the Littoral, with seat in Cetinje, was personally given only the honorary title Archbishop of Cetinje, but without any jurisdiction over other diocesan bishops in Montenegro. [21]
Historically, within the Patriarchate of Constantinople, honorary archiepiscopal titles were also granted to those diocesan bishops who were exempt from jurisdictions of local metropolitans, and transferred to the direct jurisdiction of the patriarchal throne. Such titular hierarchs were contentiously styled as "autocephalous archbishops" (self-headed, just in terms of not having a metropolitan, but without connotations to real autocephaly). [22] For example, until the end of the 8th century, bishop of Amorium was under the jurisdiction of metropolitan of Pessinus, but he was later exempt and placed under direct patriarchal jurisdiction. On that occasion, he was given an honorary title of an autocephalous archbishop, but with no jurisdiction over other bishops. Sometime later (c. 814), metropolitan province of Amorium was created, and local archbishop finally gained regional jurisdiction as a metropolitan. [23]
The Oriental Orthodox custom generally agrees with the Slavic rather than the Greek with respect to the archbishop/metropolitan distinction.
Instead of the term archbishop, Eastern Catholic Churches sometimes use the word archeparch by analogy with eparch, the term used for a diocesan (or eparchial) bishop. However, the word archeparch is not found in the Code of Canons of the Eastern Churches. [24]
The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church, the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs.
Patriarchate is an ecclesiological term in Christianity, designating the office and jurisdiction of an ecclesiastical patriarch. According to Christian tradition three patriarchates were established by the apostles as apostolic sees in the 1st century: Rome, Antioch, and Alexandria. Constantinople was added in the 4th century and Jerusalem in the 5th century. Eventually, together, these five were recognised as the pentarchy by the Council of Chalcedon in 451.
An exarch was the holder of any of various historical offices, some of them being political or military and others being ecclesiastical.
Aprus or Apros, also Apri or Aproi (Ἄπροι), was a town of ancient Thrace and, later, a Roman city established in the Roman province of Europa.
In Christian churches with episcopal polity, the rank of metropolitan bishop, or simply metropolitan, pertains to the diocesan bishop or archbishop of a metropolis.
An ecclesiastical province is one of the basic forms of jurisdiction in Christian churches, including those of both Western Christianity and Eastern Christianity, that have traditional hierarchical structures. An ecclesiastical province consists of several dioceses, one of them being the archdiocese, headed by a metropolitan bishop or archbishop who has ecclesiastical jurisdiction over all other bishops of the province.
A titular see in various churches is an episcopal see of a former diocese that no longer functions, sometimes called a "dead diocese". The ordinary or hierarch of such a see may be styled a "titular metropolitan", "titular archbishop" or "titular bishop", which normally goes by the status conferred on the titular see.
A coadjutor bishop is a bishop in the Catholic, Anglican, and (historically) Eastern Orthodox churches whose main role is to assist the diocesan bishop in the administration of the diocese. The coadjutor is a bishop himself, although he is also appointed as vicar general. The coadjutor bishop is, however, given authority beyond that ordinarily given to the vicar general, making him co-head of the diocese in all but ceremonial precedence. In modern times, the coadjutor automatically succeeds the diocesan bishop upon the latter's retirement, removal, or death.
A Prelate of Honour of His Holiness is a Catholic prelate to whom the Pope has granted this title of honour.
The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.
The Archdiocese of Tunis is a Latin Church ecclesiastical territory or diocese of the Catholic Church in Tunis, Tunisia. It was founded on 10 November 1884 under the name "Archdiocese of Carthage", with territory corresponding to that of the then French protectorate of Tunisia. On 9 July 1964, it became a territorial prelature under the ecclesiastical title of Prelature of Tunis. It was made a diocese, keeping the name of Tunis, on 31 May 1995, and raised to the rank of archdiocese on 22 May 2010.
A diocesan bishop, within various Christian traditions, is a bishop or archbishop in pastoral charge of a diocese or archdiocese. In relation to other bishops, a diocesan bishop may be a suffragan, a metropolitan or a primate. They may also hold various other positions such as being a cardinal or patriarch.
In the Catholic Church, a bishop is an ordained minister who holds the fullness of the sacrament of holy orders and is responsible for teaching doctrine, governing Catholics in his jurisdiction, sanctifying the world and representing the Church. Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism and office by the Holy Spirit at Pentecost. Catholics believe this special charism and office has been transmitted through an unbroken succession of bishops by the laying on of hands in the sacrament of holy orders.
The Holy Synod of the Coptic Orthodox Church of Alexandria is the highest Orthodox authority in the Coptic Orthodox Church. It formulates the rules and regulations regarding matters of the Church's organisation and faith.
The Ethiopian Catholic Archeparchy of Addis Abeba, officially the Metropolitan sui iuris Archeparchy of Addis Abeba is the metropolitan see of the Ethiopian Catholic Church, a sui iuris metropolitan Eastern Catholic Church.
The Diocese of Rome, also called the Vicariate of Rome, is a Latin diocese of the Catholic Church under the direct jurisdiction of the Pope, who is Bishop of Rome and hence the supreme pontiff and head of the worldwide Catholic Church. As the Holy See, the papacy is a sovereign entity with diplomatic relations, and civil jurisdiction over the Vatican City State located geographically within Rome. The Diocese of Rome is the metropolitan diocese of the province of Rome, an ecclesiastical province in Italy. According to Catholic tradition, the first bishop of Rome was Saint Peter in the first century. The incumbent since 13 March 2013 is Pope Francis.
A metropolis, metropolitanate or metropolitan (arch)diocese is an episcopal see whose bishop is the metropolitan bishop or archbishop of an ecclesiastical province. Metropolises, historically, have been important cities in their provinces.
Precedence signifies the right to enjoy a prerogative of honor before other persons; for example, to have the most distinguished place in a procession, a ceremony, or an assembly, to have the right to express an opinion, cast a vote, or append a signature before others, to perform the most honorable offices.
Archbishopric of Justiniana Prima was an Eastern Christian autonomous Archbishopric with see in the city of Justiniana Prima and jurisdiction over the Late Roman Diocese of Dacia in central parts of the Southeastern Europe.
See note 3