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The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites.The second division of Christian Bibles is the New Testament, written in the Koine Greek language.
The Old Testament consists of many distinct books by various authors produced over a period of centuries.Christians traditionally divide the Old Testament into four sections: the first five books or Pentateuch (corresponds to the Jewish Torah); the history books telling the history of the Israelites, from their conquest of Canaan to their defeat and exile in Babylon; the poetic and "Wisdom books" dealing, in various forms, with questions of good and evil in the world; and the books of the biblical prophets, warning of the consequences of turning away from God. The books that compose the Old Testament canon and their order and names differ between various branches of Christianity. The canons of the Eastern Orthodox and Oriental Orthodox Churches comprise up to 49 books; the Catholic canon comprises 46 books; and the most common Protestant canon comprise 39 books.
There are 39 books common to all the Catholic canons. They correspond to the 24 books of the Tanakh, with some differences of order, and there are some differences in text. The additional number reflects the splitting of several texts (Samuel, Kings, Chronicles, Ezra–Nehemiah, and the Twelve Minor Prophets) into separate books in Christian bibles. The books that are part of the Christian Old Testament but that are not part of the Hebrew canon are sometimes described as deuterocanonical. In general, Protestant bibles do not include the deuterocanonical books in their canon, but some versions of Anglican and Lutheran bibles place such books in a separate section called Apocrypha. These extra books are ultimately derived from the earlier Greek Septuagint collection of the Hebrew scriptures and are also Jewish in origin. Some are also contained in the Dead Sea Scrolls.
The Old Testament contains 39 (Protestant), 46 (Catholic), or more (Orthodox and other) books, divided, very broadly, into the Pentateuch (Torah), the historical books, the "wisdom" books and the prophets.
The table below uses the spellings and names present in modern editions of the Christian Bible, such as the Catholic New American Bible Revised Edition and the Protestant Revised Standard Version and English Standard Version. The spelling and names in both the 1609–10 Douay Old Testament (and in the 1582 Rheims New Testament) and the 1749 revision by Bishop Challoner (the edition currently in print used by many Catholics, and the source of traditional Catholic spellings in English) and in the Septuagint differ from those spellings and names used in modern editions which are derived from the Hebrew Masoretic text.
For the Orthodox canon, Septuagint titles are provided in parentheses when these differ from those editions. For the Catholic canon, the Douaic titles are provided in parentheses when these differ from those editions. Likewise, the King James Version references some of these books by the traditional spelling when referring to them in the New Testament, such as "Esaias" (for Isaiah).
In the spirit of ecumenism more recent Catholic translations (e.g. the New American Bible, Jerusalem Bible, and ecumenical translations used by Catholics, such as the Revised Standard Version Catholic Edition) use the same "standardized" (King James Version) spellings and names as Protestant Bibles (e.g. 1 Chronicle as opposed to the Douaic 1 Paralipomenon, 1–2 Samuel and 1–2 Kings instead of 1–4 Kings) in those books which are universally considered canonical, the protocanonicals.
The Talmud (the Jewish commentary on the scriptures) in Bava Batra 14b gives a different order for the books in Nevi'im and Ketuvim. This order is also cited in Mishneh Torah Hilchot Sefer Torah 7:15. The order of the books of the Torah is universal through all denominations of Judaism and Christianity.
The disputed books, included in one canon but not in others, are often called the Biblical apocrypha, a term that is sometimes used specifically to describe the books in the Catholic and Orthodox canons that are absent from the Jewish Masoretic Text and most modern Protestant Bibles. Catholics, following the Canon of Trent (1546), describe these books as deuterocanonical, while Greek Orthodox Christians, following the Synod of Jerusalem (1672), use the traditional name of anagignoskomena , meaning "that which is to be read." They are present in a few historic Protestant versions; the German Luther Bible included such books, as did the English 1611 King James Version.
Empty table cells indicate that a book is absent from that canon.
| Hebrew Bible |
| Protestant |
| Catholic |
| Eastern Orthodox |
Pentateuch or the Five books of Moses
|Yehoshua||Joshua||Joshua (Josue)||Joshua (Iesous)||Hebrew|
|Shemuel||1 Samuel||1 Samuel (1 Kings)||1 Samuel (1 Kingdoms)||Hebrew|
|2 Samuel||2 Samuel (2 Kings)||2 Samuel (2 Kingdoms)||Hebrew|
|Melakhim||1 Kings||1 Kings (3 Kings)||1 Kings (3 Kingdoms)||Hebrew|
|2 Kings||2 Kings (4 Kings)||2 Kings (4 Kingdoms)||Hebrew|
|Divrei Hayamim (Chronicles)||1 Chronicles||1 Chronicles (1 Paralipomenon)||1 Chronicles (1 Paralipomenon)||Hebrew|
|2 Chronicles||2 Chronicles (2 Paralipomenon)||2 Chronicles (2 Paralipomenon)||Hebrew|
|Ezra–Nehemiah||Ezra||Ezra (1 Esdras)||Ezra (2 Esdras)||Hebrew and Aramaic|
|Nehemiah||Nehemiah (2 Esdras)||Nehemiah (2 Esdras)||Hebrew|
|Tobit (Tobias)||Tobit||Aramaic and Hebrew|
|1 Maccabees (1 Machabees)||1 Maccabees||Hebrew|
|2 Maccabees (2 Machabees)||2 Maccabees||Greek|
|Ketuvim (Writings)||Wisdom books|
|Prayer of Manasseh||Greek|
|Shir Hashirim (Song of Songs)||Song of Solomon||Song of Songs (Canticle of Canticles)||Song of Songs (Aisma Aismaton)||Hebrew|
|Nevi'im (Latter Prophets)||Major Prophets|
|Letter of Jeremiah||Greek (majority view)|
|Daniyyel (Daniel)||Daniel||Daniel||Daniel||Aramaic and Hebrew|
|Twelve Minor Prophets|
| The Twelve |
Several of the books in the Eastern Orthodox canon are also found in the appendix to the Latin Vulgate, formerly the official bible of the Roman Catholic Church.
Books in the Appendix to the Vulgate Bible
|Name in Vulgate||Name in Eastern Orthodox use|
|3 Esdras||1 Esdras|
|4 Esdras||2 Esdras|
|Prayer of Manasseh||Prayer of Manasseh|
|Psalm of David when he slew Goliath (Psalm 151)||Psalm 151|
Some of the stories of the Pentateuch may derive from older sources. American science writer Homer W. Smith points out similarities between the Genesis creation narrative and that of the Sumerian Epic of Gilgamesh , such as the inclusion of the creation of the first man (Adam/Enkidu) in the Garden of Eden, a tree of knowledge, a tree of life, and a deceptive serpent. [ Jericho (c. 1400 BC)], became the carriers of history."Scholars such as Andrew R. George point out the similarity of the Genesis flood narrative and the Gilgamesh flood myth. Similarities between the origin story of Moses and that of Sargon of Akkad were noted by psychoanalyst Otto Rank in 1909 and popularized by later writers, such as H. G. Wells and Joseph Campbell. Jacob Bronowski writes that, "the Bible is ... part folklore and part record. History is ... written by the victors, and the Israelis, when they burst through
Wells concedes in The Outline of History that "there is a growing flavour of reality in most of" the later books of the Old Testament, describing the stories of David and Solomonas being detailed with "the harshest facts" only a nearly contemporary writer would likely be able to relate. Similarly, Will Durant states in Our Oriental Heritage (1935):
In its outlines, and barring supernatural incidents, the story of the Jews as unfolded in the Old Testament has stood the test of criticism and archeology; every year adds corroboration from documents, monuments, or excavations. ... We must accept the Biblical account provisionally until it is disproved.
In 2007, a scholar of Judaism Lester L. Grabbe explained that earlier biblical scholars such as Julius Wellhausen (1844–1918) could be described as 'maximalist', accepting biblical text unless it has been disproven. Continuing in this tradition, both "the 'substantial historicity' of the patriarchs" and "the unified conquest of the land" were widely accepted in the United States until about the 1970s. Contrarily, Grabbe says that those in his field now "are all minimalists –at least, when it comes to the patriarchal period and the settlement. ... [V]ery few are willing to operate [as maximalists]."
The first five books – Genesis, Exodus, Leviticus, book of Numbers and Deuteronomy – reached their present form in the Persian period (538–332 BC), and their authors were the elite of exilic returnees who controlled the Temple at that time.The books of Joshua, Judges, Samuel and Kings follow, forming a history of Israel from the Conquest of Canaan to the Siege of Jerusalem c. 587 BC. There is a broad consensus among scholars that these originated as a single work (the so-called "Deuteronomistic History") during the Babylonian exile of the 6th century BC.
The two Books of Chronicles cover much the same material as the Pentateuch and Deuteronomistic history and probably date from the 4th century BC.Chronicles, and Ezra–Nehemiah, was probably finished during the 3rd century BC. Catholic and Orthodox Old Testaments contain two (Catholic Old Testament) to four (Orthodox) Books of Maccabees, written in the 2nd and 1st centuries BC.
These history books make up around half the total content of the Old Testament. Of the remainder, the books of the various prophets – Isaiah, Jeremiah, Ezekiel, and the twelve "minor prophets" – were written between the 8th and 6th centuries BC, with the exceptions of Jonah and Daniel, which were written much later.The "wisdom" books – Job, Proverbs, Ecclesiastes, Psalms, Song of Solomon – have various dates: Proverbs possibly was completed by the Hellenistic time (332–198 BC), though containing much older material as well; Job completed by the 6th century BC; Ecclesiastes by the 3rd century BC.
God is consistently depicted as the one who created the world. Although the God of the Old Testament is not consistently presented as the only God who exists, he is always depicted as the only God whom Israel is to worship, or the one "true God", that only Yahweh is Almighty, and both Jews and Christians have always interpreted the Bible (both the "Old" and "New" Testaments) as an affirmation of the oneness of Almighty God.
The Old Testament stresses the special relationship between God and his chosen people, Israel, but includes instructions for a proselytes as well. This relationship is expressed in the biblical covenant (contract)between the two, received by Moses. The law codes in books such as Exodus and especially Deuteronomy are the terms of the contract: Israel swears faithfulness to God, and God swears to be Israel's special protector and supporter. The Jewish Study Bible denies that covenant means contract.
Further themes in the Old Testament include salvation, redemption, divine judgment, obedience and disobedience, faith and faithfulness, among others. Throughout there is a strong emphasis on ethics and ritual purity, both of which God demands, although some of the prophets and wisdom writers seem to question this, arguing that God demands social justice above purity, and perhaps does not even care about purity at all. The Old Testament's moral code enjoins fairness, intervention on behalf of the vulnerable, and the duty of those in power to administer justice righteously. It forbids murder, bribery and corruption, deceitful trading, and many sexual misdemeanours. All morality is traced back to God, who is the source of all goodness.
The problem of evil plays a large part in the Old Testament. The problem the Old Testament authors faced was that a good God must have had just reason for bringing disaster (meaning notably, but not only, the Babylonian exile) upon his people. The theme is played out, with many variations, in books as different as the histories of Kings and Chronicles, the prophets like Ezekiel and Jeremiah, and in the wisdom books like Job and Ecclesiastes.
The process by which scriptures became canons and Bibles was a long one, and its complexities account for the many different Old Testaments which exist today. Timothy H. Lim, a professor of Hebrew Bible and Second Temple Judaism at the University of Edinburgh, identifies the Old Testament as "a collection of authoritative texts of apparently divine origin that went through a human process of writing and editing."He states that it is not a magical book, nor was it literally written by God and passed to mankind. By about the 5th century, BC Jews saw the five books of the Torah (the Old Testament Pentateuch) as having authoritative status; by the 2nd century BC, the Prophets had a similar status, although without quite the same level of respect as the Torah; beyond that, the Jewish scriptures were fluid, with different groups seeing authority in different books.
Hebrew texts began to be translated into Greek in Alexandria in about 280 and continued until about 130 BC. – supposedly commissioned by Ptolemy Philadelphus – were called the Septuagint (Latin: "Seventy") from the supposed number of translators involved (hence its abbreviation "LXX"). This Septuagint remains the basis of the Old Testament in the Eastern Orthodox Church.These early Greek translations
It varies in many places from the Masoretic Text and includes numerous books no longer considered canonical in some traditions: 1 and 2 Esdras, Judith, Tobit, 3 and 4 Maccabees, the Book of Wisdom, Sirach, and Baruch.Early modern biblical criticism typically explained these variations as intentional or ignorant corruptions by the Alexandrian scholars, but most recent scholarship holds it is simply based on early source texts differing from those later used by the Masoretes in their work.
The Septuagint was originally used by Hellenized Jews whose knowledge of Greek was better than Hebrew. But the texts came to be used predominantly by gentile converts to Christianity and by the early Church as its scripture, Greek being the lingua franca of the early Church. The three most acclaimed early interpreters were Aquila of Sinope, Symmachus the Ebionite, and Theodotion; in his Hexapla, Origen placed his edition of the Hebrew text beside its transcription in Greek letters and four parallel translations: Aquila's, Symmachus's, the Septuagint's, and Theodotion's. The so-called "fifth" and "sixth editions" were two other Greek translations supposedly miraculously discovered by students outside the towns of Jericho and Nicopolis: these were added to Origen's Octapla.
In 331, Constantine I commissioned Eusebius to deliver fifty Bibles for the Church of Constantinople. Athanasiusrecorded Alexandrian scribes around 340 preparing Bibles for Constans. Little else is known, though there is plenty of speculation. For example, it is speculated that this may have provided motivation for canon lists and that Codex Vaticanus and Codex Sinaiticus are examples of these Bibles. Together with the Peshitta and Codex Alexandrinus, these are the earliest extant Christian Bibles. There is no evidence among the canons of the First Council of Nicaea of any determination on the canon. However, Jerome (347–420), in his Prologue to Judith, claims that the Book of Judith was "found by the Nicene Council to have been counted among the number of the Sacred Scriptures".
In Western Christianity or Christianity in the Western half of the Roman Empire, Latin had displaced Greek as the common language of the early Christians, and in 382 AD Pope Damasus I commissioned Jerome, the leading scholar of the day, to produce an updated Latin bible to replace the Vetus Latina, which was a Latin translation of the Septuagint. Jerome's work, called the Vulgate, was a direct translation from Hebrew, since he argued for the superiority of the Hebrew texts in correcting the Septuagint on both philological and theological grounds.His Vulgate Old Testament became the standard bible used in the Western Church, specifically as the Sixto-Clementine Vulgate, while the Churches in the East continued, and continue, to use the Septuagint.
Jerome, however, in the Vulgate's prologues describes some portions of books in the Septuagint not found in the Hebrew Bible as being non-canonical (he called them apocrypha );for Baruch , he mentions by name in his Prologue to Jeremiah and notes that it is neither read nor held among the Hebrews, but does not explicitly call it apocryphal or "not in the canon". The Synod of Hippo (in 393), followed by the Council of Carthage (397) and the Council of Carthage (419), may be the first council that explicitly accepted the first canon which includes the books that did not appear in the Hebrew Bible; the councils were under significant influence of Augustine of Hippo, who regarded the canon as already closed.
In the 16th century, the Protestant reformers sided with Jerome; yet although most Protestant Bibles now have only those books that appear in the Hebrew Bible, the order is that of the Greek Bible.
Rome then officially adopted a canon, the Canon of Trent, which is seen as following Augustine's Carthaginian Councilsor the Council of Rome, and includes most, but not all, of the Septuagint (3 Ezra and 3 and 4 Maccabees are excluded); the Anglicans after the English Civil War adopted a compromise position, restoring the 39 Articles and keeping the extra books that were excluded by the Westminster Confession of Faith, but only for private study and for reading in churches, while Lutherans kept them for private study, gathered in an appendix as Biblical Apocrypha.
While the Hebrew, Greek and Latin versions of the Hebrew Bible are the best known Old Testaments, there were others. At much the same time as the Septuagint was being produced, translations were being made into Aramaic, the language of Jews living in Palestine and the Near East and likely the language of Jesus: these are called the Aramaic Targums, from a word meaning "translation", and were used to help Jewish congregations understand their scriptures.
For Aramaic Christians there was a Syriac translation of the Hebrew Bible called the Peshitta, as well as versions in Coptic (the everyday language of Egypt in the first Christian centuries, descended from ancient Egyptian), Ethiopic (for use in the Ethiopian church, one of the oldest Christian churches), Armenian (Armenia was the first to adopt Christianity as its official religion), and Arabic.
Christianity is based on the belief that the historical Jesus is also the Christ, as in the Confession of Peter. This belief is in turn based on Jewish understandings of the meaning of the Hebrew term messiah, which, like the Greek "Christ", means "anointed". In the Hebrew Scriptures, it describes a king anointed with oil on his accession to the throne: he becomes "The LORD's anointed" or Yahweh's Anointed. By the time of Jesus, some Jews expected that a flesh and blood descendant of David (the "Son of David") would come to establish a real Jewish kingdom in Jerusalem, instead of the Roman province.
Others stressed the Son of Man, a distinctly other-worldly figure who would appear as a judge at the end of time; and some harmonised the two by expecting a this-worldly messianic kingdom which would last for a set period and be followed by the other-worldly age or World to Come. Some thought the Messiah was already present, but unrecognised due to Israel's sins; some thought that the Messiah would be announced by a fore-runner, probably Elijah (as promised by the prophet Malachi, whose book now ends the Old Testament and precedes Mark's account of John the Baptist). None predicted a Messiah who suffers and dies for the sins of all the people.The story of Jesus' death, therefore, involved a profound shift in meaning from the Old Testament tradition.
The name "Old Testament" reflects Christianity's understanding of itself as the fulfilment of Jeremiah's prophecy of a New Covenant (which is similar to "testament" and often conflated) to replace the existing covenant between God and Israel (Jeremiah 31:31).The emphasis, however, has shifted from Judaism's understanding of the covenant as a racially or tribally-based contract between God and Jews to one between God and any person of faith who is "in Christ".
Apocrypha are the biblical books received by the early Church as part of the Greek version of the Old Testament, but not included in the Hebrew Bible, being excluded by the non-Hellenistic Jews from their canon. Their position in Christian usage has been ambiguous.
The Bible is a collection of religious texts, writings, or scriptures sacred to Jews, Samaritans, Christians and others. It appears in the form of an anthology, a compilation of texts of a variety of forms that are all linked by the belief that they are collectively revelations of God. These texts include theologically-focused historical accounts, hymns, prayers, proverbs, parables, didactic letters, admonitions, essays, poetry, and prophecies. Believers also generally consider the Bible to be a product of divine inspiration.
The deuterocanonical books are books and passages considered by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches and the Assyrian Church of the East to be canonical books of the Old Testament, but that Protestant denominations do not regard as part of the biblical canon. They date from 300 BC–AD 100, mostly from 200 BC–AD 70, before the definite separation of the Christian church from Judaism. While the New Testament never directly quotes from or names these books, the apostles most frequently used and quoted the Septuagint, which includes them. Some say there is a correspondence of thought, and others see texts from these books being paraphrased, referred or alluded to many times in the New Testament, particularly in the Pauline epistles, depending in large measure on what is counted as a reference.
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians.
The Greek Old Testament, or Septuagint, is the earliest extant Koine Greek translation of books from the Hebrew Bible, various biblical apocrypha, and deuterocanonical books. The first five books of the Hebrew Bible, known as the Torah or the Pentateuch, were translated in the mid-3rd century BCE. The remaining books of the Greek Old Testament are presumably translations of the 2nd century BCE.
The Hebrew Bible or Tanakh, is the canonical collection of Hebrew scriptures, including the Torah. These texts are almost exclusively in Biblical Hebrew, with a few passages in Biblical Aramaic.
This article distinguishes the various terms used to describe Jewish and Christian scripture. Several terms refer to the same material, although sometimes rearranged.
The Book of Tobit is a 3rd or early 2nd century BCE Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community. It tells the story of two Jewish families, that of the blind Tobit in Nineveh and of the abandoned Sarah in Ecbatana. Tobit's son Tobias is sent to retrieve ten silver talents that Tobit once left in Rages, a town in Media; guided and aided by the angel Raphael he arrives in Ecbatana, where he meets Sarah. A demon named Asmodeus has fallen in love with her and kills anyone she intends to marry, but with the aid of Raphael the demon is exorcised and Tobias and Sarah marry, after which they return to Nineveh where Tobit is cured of his blindness.
Enoch is a biblical figure prior to Noah's flood and the son of Jared and father of Methuselah. He was of the Antediluvian period in the Hebrew Bible. This Enoch is not to be confused with Cain's son Enoch.
The Second Book of Maccabees, also called 2 Maccabees, is a deuterocanonical book originally in Greek which focuses on the Maccabean Revolt against Antiochus IV Epiphanes and concludes with the defeat of the Seleucid Empire general Nicanor in 161 BC by Judas Maccabeus, the "hero of the Jewish wars of independence".
The New Revised Standard Version (NRSV) is an English translation of the Bible published in 1989 by the National Council of Churches. It is a revision of the Revised Standard Version, which was itself an update of the American Standard Version. The NRSV was intended as a translation to serve devotional, liturgical and scholarly needs of the broadest possible range of religious adherents. The full translation includes the books of the standard Protestant canon as well as the Deuterocanonical books traditionally included in the canons of Roman Catholicism and Eastern Orthodox Christianity.
The intertestamental period (Protestant) or deuterocanonical period is the period of time between the events of the protocanonical books and the New Testament. Traditionally, it is considered to cover roughly four hundred years, spanning the ministry of Malachi to the appearance of John the Baptist in the early 1st century AD. It is roughly contiguous with the Second Temple period and encompasses the age of Hellenistic Judaism.
The biblical apocrypha denotes the collection of apocryphal ancient books thought to have been written some time between 200 BC and 400 AD. Some Christian churches include some or all of the same texts within the body of their version of the Old Testament, terming them deuterocanonical books. Traditional 80 book Protestant Bibles include fourteen books in an intertestamental section between the Old Testament and New Testament called the Apocrypha, deeming these useful for instruction, but non-canonical.
Mosaic authorship is the traditional belief that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated to Moses by God. The books do not name any author, as authorship was not considered important by the society that produced them, and it was only after Jews came into intense contact with author-centric Hellenistic culture in the late Second Temple period that the rabbis began to find authors for their scriptures. The tradition that Moses was this author probably began with the law-code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and narrative.
The Old Testament is the first section of the two-part Christian biblical canon; the second section is the New Testament. The Old Testament includes the books of the Hebrew Bible (Tanakh) or protocanon, and in various Christian denominations also includes deuterocanonical books. Orthodox Christians, Catholics and Protestants use different canons, which differ with respect to the texts that are included in the Old Testament.
Biblical languages are any of the languages employed in the original writings of the Bible. Partially owing to the significance of the Bible in society, Biblical languages are studied more widely than many other dead languages. Furthermore, some debates exist as to which language is the original language of a particular passage, and about whether a term has been properly translated from an ancient language into modern editions of the Bible. Scholars generally recognize three languages as original biblical languages: Hebrew, Aramaic, and Koine Greek.
A Catholic Bible is a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including the deuterocanonical books.
A biblical canon or canon of scripture is a set of texts which a particular Jewish or Christian religious community regards as authoritative scripture. The English word canon comes from the Greek κανών, meaning "rule" or "measuring stick". Christians were the first to use the term in reference to scripture, but Eugene Ulrich regards the notion as Jewish.
A Protestant Bible is a Christian Bible whose translation or revision was produced by Protestants. Such Bibles comprise 39 books of the Old Testament and 27 books of the New Testament for a total of 66 books. Some Protestants use Bibles which also include 14 additional books in a section known as the Apocrypha bringing the total to 80 books. This is often contrasted with the 73 books of the Catholic Bible, which includes seven deuterocanonical books as a part of the Old Testament. The division between protocanonical and deuterocanonical books is not accepted by all Protestants who simply view books as being canonical or not and therefore classify books found in the deuterocanon, along with other books, as part of the Apocrypha.
While the Old Testament portion of the Bible was written in Hebrew, the New Testament was originally written in Koine Greek. The Greek language however, has several different dialects or denominations. This required several different translations done by several different individuals and groups of people. These translations can be categorized into translations done before and after 1500 A.D.
Two of the hymns used in the American Prayer Book office of Morning Prayer, the Benedictus es and Benedicite, are taken from the Apocrypha. One of the offertory sentences in Holy Communion comes from an apocryphal book (Tob. 4: 8–9). Lessons from the Apocrypha are regularly appointed to be reason Sunday, Sunday, anthe d special services of Morning and Evening Prayer. There are altogether 111 such lessons in the latest revised American Prayer Book Lectionary [Books used are: II Esdras, Tobit, Wisdom, Ecclesiasticus, Baruch, Three Holy Children, and I Maccabees.]