Open-air preaching, street preaching, or public preaching is the act of evangelizing a religious faith in public places. It is an ancient method of proselytizing a religious or social message and has been used by many cultures and religious traditions, but today it is usually associated with evangelical Protestant Christianity. Supporters of this approach note that both Jesus [1] and many of the Old Testament prophets often preached about God in public places. [2] It is one of the oldest approaches to evangelism. [1]
One of the earliest open-air preachers of Christianity, according to the gospels, was Jesus Christ, whose first specifically recorded sermon was the Sermon on the Mount, [1] [2] which took place on a mountainside in the open air. [3] In the Gospel of Luke (Luke 6:17–49), it was recorded that Jesus also gave an open-air sermon known as the Sermon on the Plain. [2] In Mark 16:15, street preaching is seen as a commandment from Jesus as a way to warn people about sins and their consequences. This is supported by Isaiah 58:1 and Jeremiah 2:2. [4] [5]
After Jesus' death and resurrection, many of his apostles and followers started street preaching the gospel in the Temple of Jerusalem and in other open spaces. [1] [2]
The Christian Apologetics and Research Ministry lists the "many examples of street preaching in the Bible" as including Noah, Solomon, Ezra, Jeremiah, Jonah, John the Baptist, Jesus Christ, Peter, Paul, Phillip and Apollos. [6]
Open-air preaching was used by mendicant orders in the High Middle Ages to initiate a renewal of religious fervor among Catholics, and to fight heretical movements such as Catharism in southern France. Later, during the Protestant Reformation, it was often employed by Protestants throughout Europe [7] who could not always preach inside churches, which were mostly Catholic. [8] Open-air preaching in Europe continued during the rise of Puritanism and other Protestant movements. [2] It was often used in Pastoral environments as well as in cities, the former sometimes due to a desire to avoid the authorities, [9] and the latter because, for one reason, it could reach eccentric people living in cities who would not otherwise hear the gospel. [10]
Early Methodist preachers John Wesley and George Whitefield preached in the open air, which allowed them to attract crowds larger than most buildings could accommodate. [12] On one occasion when Wesley was forbidden to preach inside the church in his hometown, Epworth, he used his father's tombstone in the churchyard as a pulpit. [13] Whitefield stated: "I believe I never was more acceptable to my Master than when I was standing to teach those hearers in the open fields ... I now preach to ten times more people than I should, if had been confined to the churches."[ verify ]
Open-air preachers throughout history have often noted that preaching to large crowds often causes preachers to be abused in certain ways, even having objects thrown at them such as rotting vegetables or unsanitary liquids of many varieties. [14] It was said that one of the regular practices of American evangelist Dwight L. Moody in the late 1860s "was to exhort the passersby in the evenings from the steps of the court house. Often these impromptu gatherings drew as many hecklers as supporters." [15]
In the late 19th century and early-to-mid 20th century many famous open-air preachers in the United States began to preach, such as Billy Graham and Billy Sunday. [16] Graham in particular used a combination of open-air preaching and the recent advent of televangelism to broadcast his sermons, which often took place in large venues such as stadiums, to large portions of the world and millions of Americans. [17]
Charles Spurgeon, the famous open-air Baptist preacher of England, believed that open-air preaching was instrumental in getting people to hear the gospel who might otherwise never hear it, [2] [18] and today, open-air preachers such as Ray Comfort believe that it reaches many more people at once than other approaches to evangelism do. [19]
Evangelicalism, also called evangelical Christianity or evangelical Protestantism, is a worldwide interdenominational movement within Protestant Christianity that puts primary emphasis on evangelization. The word evangelic comes from the Greek word for 'good news'. The Gospel story of the salvation from sin is considered "the good news". The process of personal conversion involves complete surrender to Jesus Christ. The conversion process is authoritatively guided by the Bible, the God in Christianity's revelation to humanity. Critics of the conceptualization of evangelicalism argue that it is too broad, too diverse, or too ill-defined to be adequately seen as a movement or a single movement.
George Whitefield, also known as George Whitfield, was an English Anglican minister and preacher who was one of the founders of Methodism and the evangelical movement. Born in Gloucester, he matriculated at Pembroke College, Oxford in 1732. There, he joined the "Holy Club" and was introduced to John and Charles Wesley, with whom he would work closely in his later ministry. Unlike the Wesleys, he embraced Calvinism.
Charles Haddon Spurgeon was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, to some of whom he is known as the "Prince of Preachers." He was a strong figure in the Reformed Baptist tradition, defending the 1689 London Baptist Confession of Faith, and opposing the liberal and pragmatic theological tendencies in the Church of his day.
In Christianity, evangelism or witnessing is the act of preaching the gospel with the intention of sharing the message and teachings of Jesus Christ. It is sometimes associated with Christian missions.
A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word sermon may refer, often disparagingly, to a lecture on morals.
The Sword of the Lord is a Christian fundamentalist, Independent Baptist bi-monthly 24-page newspaper.
The following outline is provided as an overview of and topical guide to Christian theology:
The First Great Awakening, sometimes Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion. The Great Awakening marked the emergence of Anglo-American evangelicalism as a trans-denominational movement within the Protestant churches. In the United States, the term Great Awakening is most often used, while in the United Kingdom, the movement is referred to as the Evangelical Revival.
Liberal Christianity, also known as liberal theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.
Amzi Clarence Dixon was a Baptist pastor, Bible expositor, and evangelist who was popular during the late 19th and the early 20th centuries. With R.A. Torrey, he edited an influential series of essays, published as The Fundamentals (1910–15), which gave Christian fundamentalism its name.
Harold John Ockenga was a leading figure of mid-20th-century American Evangelicalism, part of the reform movement known as "Neo-Evangelicalism". A Congregational minister, Ockenga served for many years as pastor of Park Street Church in Boston, Massachusetts. He was also a prolific author on biblical, theological, and devotional topics. Ockenga helped to found the Fuller Theological Seminary and Gordon-Conwell Theological Seminary, as well as the National Association of Evangelicals (NAE).
A tract is a literary work and, in current usage, usually religious in nature. The notion of what constitutes a tract has changed over time. By the early part of the 21st century, a tract referred to a brief pamphlet used for religious and political purposes. Tracts are often either left for someone to find or handed out. However, there have been times in history when the term implied tome-like works. A tractate, a derivative of a tract, is equivalent in Hebrew literature to a chapter of the Christian Bible.
The Sinner's prayer is an Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship. This prayer is not mandatory but, for some, functions as a way to communicate with and understand their relationship with God through Jesus Christ. It is a popular prayer in evangelical circles. While some Christians see reciting the Sinner's prayer as the moment defining one's salvation, others see it as a beginning step of one's lifelong faith journey.
Christians have used many different approaches to spread Christianity via the practice of evangelism. Christianity began with only a few different evangelistic approaches, but over the years, many different forms of evangelism have been employed by various groups to spread their faith. Many of these forms of evangelism are often employed in only certain parts of the world by Christians in different geographical areas. In particular, most new approaches to evangelism today have arisen out of Europe or the United States, especially when new technologies are used for the effort of evangelism.
The following outline is provided as an overview of and topical guide to Christianity:
In the United States, evangelicalism is a movement among Protestant Christians who believe in the necessity of being born again, emphasize the importance of evangelism, and affirm traditional Protestant teachings on the authority as well as the historicity of the Bible. Comprising nearly a quarter of the U.S. population, evangelicals are a diverse group drawn from a variety of denominational backgrounds, including nondenominational churches, Pentecostal, Baptist, Lutheran, Reformed, Methodist, Mennonite, Plymouth Brethren, Quaker.
Christian revivalism is increased spiritual interest or renewal in the life of a Christian church, congregation or society with a local, national or global effect. This should be distinguished from the use of the term "revival" to refer to an evangelistic meeting or series of meetings. Proponents view revivals as the restoration of the church to a vital and fervent relationship with God after a period of moral decline.
A revivalist or evangelist is a person who holds or presides over religious revivals. Revival services are an integral part of the Conservative Anabaptist, Free Will Baptist and Methodist traditions, among other branches of Christianity. Revivals are defined as "a period of heightened spiritual activity in a section of the church, brought about by a renewing and empowering work of the Holy Spirit, bringing a new sense of the presence of God, especially in his holiness, resulting in a deeper awareness of sin in the lives of believers, followed by new joy as sin is confessed and forgiven." Common jargon for these meetings or series of meetings can include "having a revival meeting" or "to hold a revival." The meetings and gatherings can last for days, several weeks, or for many years on rare occasions.
Pentecostalism is a renewal movement within Protestant Christianity that places special emphasis on a direct personal relationship with God and experience of God through the baptism with the Holy Spirit. For Christians, this event commemorates the descent of the Holy Spirit upon the followers of Jesus Christ, as described in the second chapter of the Book of Acts. Pentecostalism was established in Kerala, India at the start of the 20th century.