The phrase baptism by fire or baptism of fire is a Christian theological concept originating from the words of John the Baptist in Matthew 3:11. [1]
It also has related meanings in military history and popular culture.
The term baptism with fire originated from the words of John the Baptist in Matthew 3:11 (and the parallel passage in Luke 3:16). [1] :
Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire" King James Version 1611
Many Christian writers, such as John Kitto, have noted that this could be taken as a hendiadys, the Spirit as fire, or as pointing out two distinct baptisms - one by the Spirit, one by fire. If two baptisms, then various meanings have been suggested for the second baptism, by fire - to purify each single individual who accept Jesus Christ as Lord and Savior to be the temple of the Holy Spirit, to cast out demons and to destroy the stronghold of the flesh by the Fire of God. [2]
Of this expression, J. H. Thayer commented: "to overwhelm with fire (those who do not repent), i.e., to subject them to the terrible penalties of hell". [3] W. E. Vine noted regarding the "fire" of this passage: "of the fire of Divine judgment upon the rejectors of Christ, Matt. 3:11 (where a distinction is to be made between the baptism of the Holy Spirit at Pentecost and the fire of Divine retribution)". [4] Arndt and Gingrich speak of the "fire of divine Judgment Mt. 3:11; Lk. 3:16". [5]
However, as J. W. McGarvey observed, the phrase "baptize you ... in the fire" also refers to the day of Pentecost, because there was a "baptism of fire" which appears as the tongue of fire on that day. Parted "tongues," which were mere "like as of fire ... sat upon" each of the apostles. Those brothers were "overwhelmed with the fire of The Holy Spirit" on that occasion. [6] Similarly, Matthew Henry comments that as "fire make[s] all it seizes like itself... so does the Spirit make the soul holy like itself." [7]
The concept of baptism by 'fire and the Holy Spirit' lies behind the Consolamentum rite of the Cathars or Albigenses.
In Methodism (inclusive of the holiness movement), baptism by fire is synonymous with the second work of grace: entire sanctification, which is also known as Baptism with the Holy Spirit. [1]
Jabulani Sibanda, a theologian in the Wesleyan-Arminian tradition, says with regard to entire sanctification: [1]
This experience is important because it is the second work of grace. It leads to purity of heart, and it is the baptism by fire (Matthew 3:11) in which impurities are dealt with. This experience symbolizes the death to self as Paul said that he is crucified with Christ, “…I do not live but Christ lives in me” (Galatians 2:20). It is the singleness of the eye. “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness” (Matthew 6:22–23 KJV). Singleness of the eye is the opposite of what James addresses as double mindedness. He calls people to cleanse their hands and purify their hearts. The person focuses on God alone; he or she is no longer unstable. It is also an experience of devotedness and separateness to God. This is an experience of one giving oneself totally to God. [1]
In Pentecostalism, baptism by fire is synonymous with Spirit baptism, which is accompanied by glossolalia (speaking in tongues). [8]
In the Church of Jesus Christ of Latter-day Saints, the term relates to confirmation and the phrase "baptism of fire" or "baptism by fire" appears several times in Latter-day Saint canonized scripture, including: Doctrine and Covenants 20:41; Doctrine and Covenants 33:11; Doctrine and Covenants 39:6; and 2 Nephi 31:13–17.
The relation between the confirmation of the Holy Ghost and the baptism of fire is explained by David A. Bednar, a church apostle: "the Holy Ghost is a sanctifier who cleanses and burns dross and evil out of human souls as though by fire". [9]
In the military usage, a baptism by fire refers to a soldier's first time in battle. [10] Writers such as John Deedy have stated that the term in a military sense entered the English language in 1822 as a translation of the French phrase baptême du feu. [11] From military usage, the term has extended into many other areas in relation to an initiation into a new role. [12] The "Baptism By Fire: CIA Analysis of the Korean War" compilation features 1,300 documents spanning 1947 to 1954, offering insights on the Korean Peninsula. Released on the war's 60th anniversary, it constitutes the largest set of CIA records on the topic, coinciding with the "New Documents and New Histories: Twenty-First Century Perspectives on the Korean War" conference jointly organized by the Harry S. Truman Presidential Library and the CIA in Independence, Missouri." [13]
The phrase 'baptism of fire' has also entered into popular culture. An example is Brothers in Arms (song) by the Dire Straits, which covers the British involvement in the Falklands war:
Through these fields of destructions
baptisms of fire
I've witnessed your suffering
as the battle raged higher.
Baptism is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of the East, and Lutheran Churches, baptism is the door to church membership, with candidates taking baptismal vows. It has also given its name to the Baptist churches and denominations.
To be born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the Holy Spirit, and it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus's words in the Gospels: "You must be born again before you can see, or enter, the Kingdom of Heaven". Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.
Pentecostalism or classical Pentecostalism is a Protestant Charismatic Christian movement that emphasizes direct personal experience of God through baptism with the Holy Spirit. The term Pentecostal is derived from Pentecost, an event that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.
Infant baptism is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions.
Chrismation consists of the sacrament or mystery in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches, as well as in the Assyrian Church of the East initiation rites. The sacrament is more commonly known in the West as confirmation, although Italian normally uses the term cresima ("chrismation") rather than confermazione ("confirmation").
In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief. It involves laying on of hands.
The Westminster Confession of Faith, or simply the Westminster Confession, is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.
Oneness Pentecostalism is a nontrinitarian religious movement within the Protestant Christian family of churches known as Pentecostalism. It derives its name from its teaching on the Godhead, a form of Modalistic Monarchianism commonly referred to as the Oneness doctrine. The doctrine states that there is one God―a singular divine spirit with no distinction of persons―who manifests himself in many ways, including as Father, Son, and Holy Spirit. This stands in sharp contrast to the doctrine of three distinct, eternal persons posited by Trinitarian theology.
The term Full Gospel or Fourfold Gospel is an evangelical doctrine that summarizes the Gospel in four aspects, namely the salvation, sanctification, faith healing and Second Coming of Christ. It has been used in various Christian traditions, including Keswickian, Pentecostal, Anabaptist, and Baptist denominations.
The Statement of Fundamental Truths is a confession of faith outlining the 16 essential doctrines adhered to by the Assemblies of God USA. These doctrines are heavily based on other evangelical confessions of faith but differ by being clearly Pentecostal. Of the 16 articles, four are considered core beliefs "due to the key role they play in reaching the lost and building the believer and the church". They are the doctrines concerning salvation, the baptism in the Holy Spirit, divine healing, and the Second Coming of Christ. The Statement of Fundamental Truths has undergone several permutations since its original adoption in 1916 despite common claims that it has remained largely unchanged.
The International Pentecostal Holiness Church (IPHC) or simply Pentecostal Holiness Church (PHC) is an international Holiness-Pentecostal Christian denomination founded in 1911 with the merger of two older denominations. Historically centered in the Southeastern United States, particularly the Carolinas and Georgia, the Pentecostal Holiness Church now has an international presence. In 2000, the church reported a worldwide membership of over one million—over three million including affiliates.
Sanctification literally means "to set apart for special use or purpose", that is, to make holy or sacred. Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life.
In Christian theology, baptism with the Holy Spirit, also called baptism in the Holy Spirit or baptism in the Holy Ghost, has been interpreted by different Christian denominations and traditions in a variety of ways due to differences in the doctrines of salvation and ecclesiology. It is frequently associated with incorporation into the Christian Church, the bestowal of spiritual gifts, and empowerment for Christian ministry. Spirit baptism has been variously defined as part of the sacraments of initiation into the church, as being synonymous with regeneration, or as being synonymous with Christian perfection. The term baptism with the Holy Spirit originates in the New Testament, and all Christian traditions accept it as a theological concept.
Christian perfection is the name given to a process of achieving spiritual maturity or perfection and is a theological concept that exists within many sects of Christianity. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Other terms used for this or similar concepts include entire sanctification, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace.
In the Latter Day Saint movement, confirmation, is an ordinance essential for salvation. It involves the laying on of hands and is performed after baptism. Through confirmation, the initiate becomes an official member of the church and receives the gift of the Holy Ghost. Baptism and confirmation are administered to persons at least eight years old. The ordinance corresponds to the confirmation rite in many other Christian faiths. Confirmations were first performed on April 6, 1830, at the organizational meeting of the Church of Christ.
Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons, theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher.
The Jesus' name doctrine or the Oneness doctrine upholds that baptism is to be performed "in the name of Jesus Christ," rather than using the Trinitarian formula "in the name of the Father, and of the Son, and of the Holy Spirit." It is most commonly associated with Oneness Christology and the movement of Oneness Pentecostalism; however, some Trinitarians also baptise in Jesus' name and interpret it as on the authority of Jesus' name which most of mainstream Christendom justifies as referencing the existence of a Trinitarian Christian deity through the Great Commission among other precepts such as instances in the Old Testament.
For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third person of the Trinity, a triune God manifested as God the Father, God the Son, and God the Holy Spirit, each being God. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In Christian theology, pneumatology is the study of the Holy Spirit. Due to Christianity's historical relationship with Judaism, theologians often identify the Holy Spirit with the concept of the Ruach Hakodesh in Jewish scripture, on the theory that Jesus was expanding upon these Jewish concepts. Similar names, and ideas, include the Ruach Elohim, Ruach YHWH, and the Ruach Hakodesh. In the New Testament it is identified with the Spirit of Christ, the Spirit of Truth, the Paraclete and the Holy Spirit.
In Reformed theology, baptism is a sacrament signifying the baptized person's union with Christ, or becoming part of Christ and being treated as if they had done everything Christ had. Sacraments, along with preaching of God's word, are means of grace through which God offers Christ to his elect. Sacraments are believed to have their effect through the Holy Spirit, but these effects are only believed to accrue to those who have been predestined to have faith in Christ.
Protestant theology refers to the doctrines held by various Protestant traditions, which share some things in common but differ in others. In general, Protestant theology, as a subset of Christian theology, holds to faith in the Christian Bible, the Holy Trinity, salvation, sanctification, charity, evangelism, and the four last things.