An altar call is a tradition in some Christian churches in which those who wish to make a new spiritual commitment to Jesus Christ are invited to come forward publicly. It is so named because the supplicants gather before the altar located at the front of the church sanctuary; it is common for people to kneel at the chancel rails or mourner's bench that delimits the altar. Most altar calls occur at the conclusion of a sermon or homily. [1]
Altar calls are a recent historic phenomenon beginning in the 1830s in America. During these, people approached the chancel rails, anxious seat, or mourner's bench to pray. [2] One of the most famous 19th century revivalists, Charles Grandison Finney, "popularized the idea of the 'altar call' in order to sign up his converts for the abolition movement" according to Jim Wallis. [3] In many Churches of Wesleyan-Arminian (Methodist) theology, the altar call, in addition to being an invitation for people to experience the new birth, is also often used to implore believers to experience the second work of grace, known as entire sanctification (baptism with the Holy Spirit). [4] Notable examples in history of using altar calls include Billy Sunday and D. L. Moody. [2]
Rick Warren notes that the Bible does not refer to any similar practice. [5] Some in the Reformed Churches object to the use of the altar call for a variety of reasons. It is argued that the practice is intimidating and therefore creates an unnecessary and artificial barrier to those who would become Christians but are then unwilling to make an immediate public profession under the gaze of an assembly. [5] Others object in that they may mislead people into confusing outward conduct with spiritual change. In doing so, they argue, altar calls may actually give people false assurance about their salvation. [6] In addition, Carey Hardy argues that they change "the essence of the gospel", create believers with false professions of faith, and do not "follow the biblical method for public identification". [7]
Arminianism is a movement of Protestantism initiated in the early 17th century, based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the Remonstrance (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination.
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions.
In Christianity, evangelism or witnessing is the act of preaching the gospel with the intention of sharing the message and teachings of Jesus Christ. It is sometimes associated with Christian missions.
The altar rail is a low barrier, sometimes ornate and usually made of stone, wood or metal in some combination, delimiting the chancel or the sanctuary and altar in a church, from the nave and other parts that contain the congregation. Often, a central gate or gap divides the line into two parts. Rails are a very common, but not universal, feature of Roman Catholic, Anglican, Lutheran, and Methodist churches. They are usually about two feet 6 inches high, with a padded step at the bottom, and designed so that the wider top of the rail can support the forearms or elbows of a kneeling person.
Charles Grandison Finney was a controversial American Presbyterian minister and leader in the Second Great Awakening in the United States. He has been called the "Father of Old Revivalism". Finney rejected much of traditional Reformed theology.
Ronald James Sider, was a Canadian-born American theologian and social activist. He was the founder of Evangelicals for Social Action, a think-tank which seeks to develop biblical solutions to social and economic problems through incubating programs that operate at the intersection of faith and social justice.
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation. Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
Decision theology, also known as decisionism, is the belief of some evangelical denominations of Christianity, such as the Baptist and Methodist churches, that individuals must make a conscious decision to "accept" and follow Christ.
Christians have used many different approaches to spread Christianity via the practice of evangelism. Christianity began with only a few different evangelistic approaches, but over the years, many different forms of evangelism have been employed by various groups to spread their faith. Many of these forms of evangelism are often employed in only certain parts of the world by Christians in different geographical areas. In particular, most new approaches to evangelism today have arisen out of Europe or the United States, especially when new technologies are used for the effort of evangelism.
Asahel Nettleton was an American theologian and Evangelist from Connecticut who was highly influential during the Second Great Awakening. The number of people converted to Christianity as a result of his ministry was estimated by one biographer at 30,000. He participated in the New Lebanon Conference in 1827, during which he and Lyman Beecher opposed the teachings of Charles Grandison Finney.
Regeneration, while sometimes perceived to be a step in the ordo salutis, is generally understood in Christian theology to be the objective work of God in a believer's life. Spiritually, it means that God brings a person to new life from a previous state of separation from God and subjection to the decay of death. Thus, in Lutheran and Roman Catholic theology, it generally means that which takes place during baptism. In Calvinism and Arminian theology, baptism is recognized as an outward sign of an inward reality which is to follow regeneration as a sign of obedience to the New Testament; as such, the Methodist Churches teach that regeneration occurs during the new birth.
St Peter's Church, Plemstall stands in an isolated position at the end of a country lane near the village of Mickle Trafford, Cheshire, England. It is recorded in the National Heritage List for England as a designated Grade I listed building. It is an active Anglican parish church in the diocese of Chester, the archdeaconry of Chester and the deanery of Chester. Its benefice is combined with that of St John the Baptist's Church, Guilden Sutton.
The New Lebanon Conference of ministers was a meeting held in July 1827, in New Lebanon, New York, to resolve disputes in the Presbyterian churches concerning the so-called New Measures for evangelism instituted and popularized primarily by Charles Grandison Finney. "The organizers of the meeting appear to have been Nathan Beman and Lyman Beecher." The week-long series of meetings did not achieve unity among those who attended, but it did clarify the differences. Heman Humphrey, William R. Weeks, and some others represented the traditional side which opposed the New Measures while Finney was present with some supporters from the other side.
Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons, theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher, Methodism's systematic theologian.
A revivalist or evangelist is a person who holds or presides over religious revivals. Revival services are an integral part of the Conservative Anabaptist, Free Will Baptist and Methodist traditions, among other branches of Christianity. Revivals are defined as "a period of heightened spiritual activity in a section of the church, brought about by a renewing and empowering work of the Holy Spirit, bringing a new sense of the presence of God, especially in his holiness, resulting in a deeper awareness of sin in the lives of believers, followed by new joy as sin is confessed and forgiven." Common jargon for these meetings or series of meetings can include "having a revival meeting" or "to hold a revival." The meetings and gatherings can last for days, several weeks, or for many years on rare occasions.
William Edward Biederwolf was an American Presbyterian evangelist.
St Patrick's Church is a heritage-listed Roman Catholic church at 58 Morgan Street, Fortitude Valley, City of Brisbane, Queensland, Australia. It was designed by Andrea Giovanni Stombuco and built from 1880 to 1882 by John Arthur Manis O'Keefe. It was added to the Queensland Heritage Register on 21 October 1992.
The Church of the Holy Cross is a medieval church in Cowbridge in the Vale of Glamorgan, south Wales. Initially a chapel of ease to Church of St John the Baptist, Llanblethian of Cowbridge as a medieval market town. Believed to have been built in the 13th century, the church has an unusual tower design. It has undergone several restorations including one by John Prichard in 1850–52. The Church of the Holy Cross was listed as a Grade I building on 12 May 1963.
The mourner's bench or mourners' bench, also known as the mercy seat or anxious bench, in Methodist and other evangelical Christian churches is a bench located in front of the chancel. The practice was instituted by John Wesley, the founder of the Methodist Church.
In Methodism, a tabernacle is the center of a camp meeting, where revival services occur. These evangelistic services are aimed at preaching the two works of grace in Methodism: (1) the New Birth and (2) entire sanctification. They additionally call backsliders to repentance. Tabernacles may be constructed in a cruciform-shaped fashion and are most often made of wood. Like the interior of many Methodist churches, in the center of the tabernacle is an altar upon which the Eucharist is consecrated; a pulpit stands near it and is used by preachers to deliver sermons. The area of the tabernacle housing the altar and pulpit is delimited by the mourner's bench, which is used by congregants during altar calls. Surrounding the tabernacle itself are usually several cabins and/or tents, where people stay while attending the camp meeting.
I want to remind you that Jesus never said you had to walk from Point A to Point B in a church to become a believer. In fact they gave no come forward, down the aisle altar calls for the first three hundred years of the church because they didn't even have church buildings for the first three hundred years of the church, so there obviously weren't any aisles to walk down. The come forward invitation is a method that's only about 180 years old. It was invented by Methodist churches in the late 17th century and later picked up and popularized by Charles Finney in the mid-1800s—and the majority of evangelical churches use that form today. There's nothing wrong with it. It's just not necessarily a biblical commandment. It just happens to be a method that was used frequently for the last 200 years.
