Evangelicalism, also called evangelical Christianity or evangelical Protestantism, is a worldwide interdenominational movement within Protestant Christianity that emphasizes the centrality of sharing the "good news" of Christianity, being "born again" in which an individual experiences personal conversion, as authoritatively guided by the Bible, God's revelation to humanity. The word evangelical comes from the Greek word for 'good news'.
Methodism, also called the Methodist movement, is a Protestant Christian tradition whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism originating out of the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide.
George Whitefield, also known as George Whitfield, was an Anglican cleric and evangelist who was one of the founders of Methodism and the evangelical movement.
The Second Great Awakening was a Protestant religious revival during the late 18th to early 19th century in the United States. It spread religion through revivals and emotional preaching and sparked a number of reform movements. Revivals were a key part of the movement and attracted hundreds of converts to new Protestant denominations. The Methodist Church used circuit riders to reach people in frontier locations.
The Third Great Awakening refers to a historical period proposed by William G. McLoughlin that was marked by religious activism in American history and spans the late 1850s to the early 20th century. It influenced pietistic Protestant denominations and had a strong element of social activism. It gathered strength from the postmillennial belief that the Second Coming of Christ would occur after mankind had reformed the entire Earth. It was affiliated with the Social Gospel movement, which applied Christianity to social issues and gained its force from the awakening, as did the worldwide missionary movement. New groupings emerged, such as the Holiness movement and Nazarene and Pentecostal movements, and also Jehovah's Witnesses, Spiritualism, Theosophy, Thelema, and Christian Science. The era saw the adoption of a number of moral causes, such as the abolition of slavery and prohibition.
The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent influenced other traditions such as Quakerism, Anabaptism, and Restorationism. The movement is historically distinguished by its emphasis on the doctrine of a second work of grace, which is called entire sanctification or Christian perfection. Churches aligned with the holiness movement additionally teach that the Christian life should be free of sin. For the Holiness movement, "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." A number of evangelical Christian denominations, parachurch organizations, and movements emphasize those beliefs as central doctrine.
Religion in the United States began with the religions and spiritual practices of Native Americans. Later, religion also played a role in the founding of some colonies, as many colonists, such as the Puritans, came to escape religious persecution. Historians debate how much influence religion, specifically Christianity and more specifically Protestantism, had on the American Revolution. Many of the Founding Fathers were active in a local Protestant church; some of them had deist sentiments, such as Thomas Jefferson, Benjamin Franklin, and George Washington. Some researchers and authors have referred to the United States as a "Protestant nation" or "founded on Protestant principles," specifically emphasizing its Calvinist heritage. Others stress the secular character of the American Revolution and note the secular character of the nation's founding documents.
The mainline Protestant churches are a group of Protestant denominations in the United States and in some cases in Canada largely of the theologically liberal or theologically progressive persuasion that contrast in history and practice with the largely theologically conservative Evangelical, Fundamentalist, Charismatic, Confessional, Confessing Movement, historically Black church, and Global South Protestant denominations and congregations. Some make a distinction between "mainline" and "oldline", with the former referring only to denominational ties and the latter referring to church lineage, prestige and influence. However, this distinction has largely been lost to history and the terms are now nearly synonymous.
The First Great Awakening or the Evangelical Revival was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion. The Great Awakening marked the emergence of Anglo-American evangelicalism as a trans-denominational movement within the Protestant churches. In the United States, the term Great Awakening is most often used, while in the United Kingdom, the movement is referred to as the Evangelical Revival.
The Fourth Great Awakening was a Christian awakening that some scholars – most notably economic historian Robert Fogel – say took place in the United States in the late 1960s and early 1970s, while others look at the era following World War II. The terminology is controversial, with some historians believing the religious changes that took place in the US during these years were not equivalent to those of the first three great awakenings. Thus, the idea of a Fourth Great Awakening itself has not been generally accepted.
Protestantism originated from the Protestant Reformation of the 16th century. The term Protestant comes from the Protestation at Speyer in 1529, where the nobility protested against enforcement of the Edict of Worms which subjected advocates of Lutheranism to forfeit of all their property. However, the theological underpinnings go back much further, as Protestant theologians of the time cited both Church Fathers and the Apostles to justify their choices and formulations. The earliest origin of Protestantism is controversial; with some Protestants today claiming origin back to people in the early church deemed heretical such as Jovinian and Vigilantius.
The terms Old Lights and New Lights are used in Protestant Christian circles to distinguish between two groups who were initially the same, but have come to a disagreement. These terms originated in the early 18th century from a split in theological approach among Calvinist denominations concerning the nature of conversion and salvation. Since then, they have been applied in a wide variety of ways, and the meaning must be determined from each context. Typically, if a denomination is changing, and some refuse to change, and the denomination splits, those who did not change are referred to as the "Old Lights" and the ones who changed are referred to as the "New Lights".
Christianity is the most prevalent religion in the United States. Estimates from 2021 suggest that of the entire U.S. population about 63% is Christian. The majority of Christian Americans are Protestant Christians, though there are also significant numbers of American Roman Catholics and other Christian denominations such as The Church of Jesus Christ of Latter-day Saints, Orthodox Christians and Oriental Orthodox Christians, and Jehovah's Witnesses. The United States has the largest Christian population in the world and, more specifically, the largest Protestant population in the world, with nearly 210 million Christians and, as of 2021, over 140 million people affiliated with Protestant churches, although other countries have higher percentages of Christians among their populations. The Public Religion Research Institute's "2020 Census of American Religion", carried out between 2014 and 2020, showed that 70% of Americans identified as Christian during this seven-year interval. In a 2020 survey by the Pew Research Center, 65% of adults in the United States identified themselves as Christians. They were 75% in 2015, 70.6% in 2014, 78% in 2012, 81.6% in 2001, and 85% in 1990. About 62% of those polled claim to be members of a church congregation.
New England theology designates a school of theology which grew up among the Congregationalists of New England, originating in the year 1732, when Jonathan Edwards began his constructive theological work, culminating a little before the American Civil War, declining afterwards, and rapidly disappearing after the year 1880.
Christianity was introduced to North America as it was colonized by Europeans beginning in the 16th and 17th centuries. The Spanish, French, and British brought Roman Catholicism to the colonies of New Spain, New France and Maryland respectively, while Northern European peoples introduced Protestantism to Massachusetts Bay Colony, New Netherland, Virginia colony, Carolina Colony, Newfoundland and Labrador, and Lower Canada. Among Protestants, adherents to Anglicanism, Methodism, the Baptist Church, Congregationalism, Presbyterianism, Lutheranism, Quakerism, Mennonite and the Moravian Church were the first to settle in the US, spreading their faith in the new country.
Protestantism is a branch of Christianity that emphasizes justification by God through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism.
In the United States, evangelicalism is a movement among Protestant Christians who believe in the necessity of being born again, emphasize the importance of evangelism, and affirm traditional Protestant teachings on the authority as well as the historicity of the Bible. Comprising nearly a quarter of the U.S. population, evangelicals are a diverse group drawn from a variety of denominational backgrounds, including Baptist, Mennonite, Methodist, Pentecostal, Plymouth Brethren, Quaker, Reformed and nondenominational churches.
Christianity was introduced with the first European settlers beginning in the 16th and 17th centuries. Colonists from Northern Europe introduced Protestantism in its Anglican and Reformed forms to Plymouth Colony, Massachusetts Bay Colony, New Netherland, Virginia Colony, and Carolina Colony. The first arrivals were adherents to Anglicanism, Congregationalism, Presbyterianism, Methodism, the Baptist Church, Calvinism, Lutheranism, Quakerism, Anabaptism and the Moravian Church from British, German, Dutch, and Nordic stock. America began as a significant Protestant majority nation. Significant minorities of Roman Catholics and Jews did not arise until the period between 1880 and 1910.
Christian revivalism is increased spiritual interest or renewal in the life of a Christian church, congregation or society with a local, national or global effect. This should be distinguished from the use of the term "revival" to refer to an evangelistic meeting or series of meetings. Proponents view revivals as the restoration of the church to a vital and fervent relationship with God after a period of moral decline.
The evangelical revival in Scotland was a series of religious movements in Scotland from the eighteenth century, with periodic revivals into the twentieth century. It began in the later 1730s as congregations experienced intense "awakenings" of enthusiasm, renewed commitment and rapid expansion. This was first seen at Easter Ross in the Highlands in 1739 and most famously in the Cambuslang Wark near Glasgow in 1742. Most of the new converts were relatively young and from the lower groups in society. Unlike awakenings elsewhere, the early revival in Scotland did not give rise to a major religious movement, but mainly benefited the secession churches, who had broken away from the Church of Scotland. In the late eighteenth century and early nineteenth century the revival entered a second wave, known in the US as the Second Great Awakening. In Scotland this was reflected in events like the Kilsyth Revival in 1839. The early revival mainly spread in the Central Belt, but it became active in the Highlands and Islands, peaking towards the middle of the nineteenth century. Scotland gained many of the organisations associated with the revival in England, including Sunday Schools, mission schools, ragged schools, Bible societies and improvement classes.
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