The Association of Vineyard Churches, also known as the Vineyard Movement, is an international neocharismaticevangelicalChristian association of churches.[1]
The Vineyard Movement is rooted in the charismaticrenewal and historic evangelicalism. Instead of the mainstream charismatic label, however, the movement has preferred the term Empowered Evangelicals (a term coined by Rich Nathan and Ken Wilson in their book of the same name) to reflect their roots in traditional evangelicalism as opposed to classical Pentecostalism. Members also sometimes describe themselves as the "radical middle" between evangelicals and Pentecostals, which is a reference to the book The Quest for the Radical Middle, a historical survey of the Vineyard by Bill Jackson.
The Vineyard operates a publishing house, Vineyard International Publishing.
History
The Vineyard has its origins in the founding of a Calvary Chapel church by Kenn Gulliksen and his wife Joanie, members of Calvary Chapel Costa Mesa, in 1974, in Los Angeles in the United States.[3][4] In early 1975, thirteen groups met at the Beverly Hills Women's club.[5]:80 These Bible studies, and others like them, were attended by many popular actors/actresses and musicians including Bob Dylan.[5]:81 Gulliksen's Vineyard had spun off sister churches.
In 1977, John Wimber, an evangelical pastor and teacher on church growth, founded a Calvary Chapel in Yorba Linda, California.[6] Wimber's teaching on healing and the ministry of the Holy Spirit led to conflict. In a meeting with Calvary Chapel leaders, it was suggested that Wimber's church stop using the Calvary name and affiliate with Gulliksen's Vineyard movement.[7] In 1982, Wimber's church changed its name to the Anaheim Vineyard Christian Fellowship. Gulliksen turned over the churches under his oversight to Wimber, beginning his leadership of the Vineyard movement. Evangelist Lonnie Frisbee credits Gulliksen as founder of the Vineyard movement.[8] In 1982, 8 churches founded the Association of Vineyard Churches.[9]
Beginning in 1988, Wimber established relationships with leaders known for their prophetic ministry, such as Paul Cain, Bob Jones, and Mike Bickle who pastored Kansas City Fellowship, an independent church which would come under the Vineyard banner as Metro Vineyard (see Kansas City Prophets). For a time, these men had considerable influence on Wimber and the Vineyard—according to Jackson, Wimber's son was delivered from drug addiction through a prophetic word from Jones.[10] However, there were those in the Vineyard who were skeptical, and Wimber himself became disillusioned over the restorationist teaching and failed prophecies of these men. Around 1991, Wimber began to distance himself from the prophetic movement, leading the Vineyard back to a church-planting direction, while Bickle's church withdrew and dropped the Vineyard label.
The Vineyard Movement suffered a visible leadership vacuum after Wimber's death on November 16, 1997.[11] However, Todd Hunter, who served as National Coordinator since February 1994 and as acting Director of the Vineyard at the time of Wimber's death, became the National Director in January 1998 and served in that capacity until he resigned in May 2000.[12] After Hunter's resignation, the National Board of Directors named Bert Waggoner of Sugar Land, Texas, as the new National Director. As of 2007, the Association of Vineyard Churches includes over 2400 churches around the world, and this number continues to grow due to a strong priority placed on church-planting within the Vineyard mission.[6] In October, 2011, Phil Strout was selected by the National Board of Directors to succeed Waggoner as National Director in January 2013.[13] He served until October, 2021 when Jay Pathak was installed as the National Director.
Statistics
According to a census published by the association in 2022, it had 2,400 churches in 95 countries.[14] The 2010 US Religious Census showed over 200,000 members in the United States.[15]
Beliefs and practices
Doctrinal statements
For most of the early life of the Vineyard Movement, Vineyard churches had no official statement of faith. This is not to be interpreted as an absence of a common belief structure; rather, the primary reasons for the absence of such a declaration were:
the demonstrative teaching of John Wimber, who effectively set the tone and doctrinal beliefs of the movement
a desire to reflect the "low-key," "low-pressure" environment of the church that encouraged people to "come as you are"
specifically, de-emphasizing any atmosphere or actions that could be considered overtly dogmatic.
According to text in the official Vineyard Statement of Faith[16] released in 1994, an effort to create a common Statement of Faith had been underway since 1983, but took 10+ years to complete because: "On one hand, we felt obliged to set forth our biblical and historically orthodox beliefs; on the other hand, we wanted to describe the values and priorities that make the Vineyard unique within the context of Evangelicalism."[17]
LGBTQ+ position
In a 2020 letter to local church leaders, Vineyard Canada expressed its position that having a non-heterosexual orientation is not itself sinful, however the church does not allow the officiating of same sex marriages or licensing people in same sex marriages for pastoral ministry. This letter also distinguished gender identity from sexual orientation as its own theology and policy matter that requires further consideration.[18]
Branches
United States
The national headquarters of Vineyard USA is currently located in Stafford, Texas. Vineyard USA is divided into eight regions, and each region has clusters of churches grouped together by location, facilitated by an Area Pastoral Care Leader (APCL). The APCL's work together with the Regional Overseer (RO) to provide leadership and encouragement to the region. The central governing body of the Vineyard in the U.S. is known as the Executive Team, and includes the National Director. Currently, the President and National Director is Jay Pathak. All major strategic decisions, including theological and doctrinal statements, are made by the National Board. In 2018, Vineyard USA is estimated to have approximately 200,000 members in 600 churches.[19]
In the United States, Vineyard is nondenominational and evangelical.[20]
Vineyard Worship is a record label created and used by the Association of Vineyard Churches. The organization uses it to release worship albums. A UK branch of the record label exists, called Vineyard Records. Its musicians include Samuel Lane, Brenton Brown,[21]Brian Doerksen, David Ruis, Cindy Rethmeier, Scott Underwood, Andy Park, Kevin Prosch, Anabeth Morgan, Tim Brown, Joshua Miller, Tina Colón Williams, Kyle Howard, Casey Corum, Ryan Delmore, Darren and Jessie Clarke, Nigel Briggs, Nigel Hemming, Jeremy Riddle, Kathryn Scott,[22] and many others.[23]
History
Vineyard Music was developed by the Vineyard church in 1985. The church began to write its own worship songs, so John Wimber founded Mercy Records. This later became Vineyard Worship.
Early discography
Worship Songs Of The Vineyard 1: Hosanna (1985)
Worship Songs Of The Vineyard 2: You Are Here (1985)
Worship Songs Of The Vineyard 3: Come Holy Spirit
Worship Songs Of The Vineyard 4: Glory (1986)
Worship Songs Of The Vineyard 5: Draw Me Closer (1988)
Worship Songs Of The Vineyard 6: We Welcome You (1989)
Worship Songs Of The Vineyard 7: No One but You (1989)
Worship Songs Of The Vineyard 8: Give Him Praise (1990)
Worship Songs Of The Vineyard 9: I Want to Know You (1990)
Worship Songs Of The Vineyard 10: Refiner's Fire (1991)
Worship Songs Of The Vineyard 11: Bring Your Kingdom (1992)
Worship Songs Of The Vineyard 12: Lord Over All (1993)
A leader within the Causeway Coast Vineyard, in Northern Ireland, Mark Marx, started a branch of the church called 'Healing on the Streets'.[24] This organisation made promises to cure medical conditions through faith healing, first on the streets of Coleraine and then training other churches.[25] These claims - including the claim they could heal cancer - have been challenged by the Advertising Standards Authority(ASA) who concluded that the claims were 'misleading'. This led to media stories around the Bath group,[26] and the Nottingham group.[27]
The Evangelical Alliance policy arm is led by Peter Lynas, who is also Chair of the Causeway Coast Vineyard board.[28] Evangelical Alliance supported Mark Marx organisations and believes the regulations should not apply to the Healing on the Streets activities.[29]
Mark Marx and Causeway Coast Vineyard founder Alan Scott have now moved together to Dwelling Place, California.[30]
Causeway Coast Vineyard
The founder and trustees of the Causeway Coast Vineyard in Northern Ireland have been the subject of a number of internal and external investigations. Founder Alan Scott has been accused of having a messiah complex,[31] and in 2023 several of his family members had to resign from leadership positions in the church following historic allegations of spiritual abuse.[32]
The church's founders, Alan and Kathryn Scott, had left and moved to Anaheim Vineyard, California, in 2018. Before Alan and Kathryn left, Kathryn's sister, Janet Young, along with her husband, Neil Young, were made joint senior pastors.[33]
A prominent Theologian, Dr. Luke Martin, attended the church as a teenager. He has criticised Alan publicly and pointed out that there was no open recruitment between Alan and Kathryn Scott leaving Northern Ireland, and the appointment of their family members Neil and Janet Young. Dr. Martin also noted that neither Neil and Janet had any theological qualifications.[34]
After Alan and Kathryn's departure, reports started to emerge that Alan had been an abusive leader in Northern Ireland. The trustees of the church eventually commissioned an independent report. In this, respondents alleged that Alan Scott had appeared ‘all knowing’ and that he had told them God would tell him if anybody spoke about him, even in their own homes, and that he knew people's sin by looking at them.[35]
Neil and Janet Young resigned in 2023 as they could not support the findings of the trustee's independent report against their family members.[36]
At the same time, in California, Anaheim Vineyard took Alan to court for fraud due to his decision to take the Anaheim church and its $62 million worth of assets out of the Vineyard movement.[37] The Vineyard movement alleged that Alan had promised not to do this during the recruitment process, and they alleged he had been fraudulent in this promise.
Alan renamed the now independent Anaheim church 'Dwelling Place',[38] where he remains as pastor. Similar concerns have continued at Dwelling Place under Scott, and in 2024 their worship leader was prohibited from attending a Christian conference following allegations of spiritual abuse while under Alan Scott's leadership at Dwelling Place.[39]
In September 2024, the Charity Commission for Northern Ireland stepped in and have decided to run another investigation into the Causeway Coast Vineyard.[40] The focus of this new probe is around the church's governance arrangements and its response to the allegations made against Alan and Kathryn Scott.
Like the senior leadership of the church, the trustee board is dominated by one family - the Lynas family - and their spouses.[41] The Lynas family are one the wealthiest in the area, who own a major food distribution operation.[42] The Chairperson, Peter Lynas, is also works for Evangelical Alliance,[43] a controversial lobby group who have been criticised for their conservative stance on a range of issues.[44],[45]
In January 1994, the Toronto Airport Vineyard Church, a member of the association, experienced an outbreak of physical manifestations (such as laughter, weeping, and shaking) that it claimed were the work of the Holy Spirit.[46] These events continued for many months and became known as the Toronto Blessing.[46] Large numbers of Christians from numerous countries visited the church to experience the phenomena and take them back to their home congregations.[46] The "blessing" received considerable publicity and proved highly controversial.[46] Some Christian leaders disputed the church's assertion that the manifestations were divine in origin.[46] A leading critic was Hank Hanegraaff who wrote a book, Counterfeit Revival, which charged the church with promoting heresy.[47] However, other Christian leaders endorsed the "blessing" as a genuine work of God.[46] In December 1995, the Toronto church was removed from membership in the Association of Vineyard Churches for placing excessive emphasis on the manifestations and losing focus on the Bible.[48] The church then changed its name to Toronto Airport Christian Fellowship, and later to Catch The Fire Toronto.
The Network
The Network is an international group of churches founded by Steve Morgan which broke away from the Vineyard Association in 2006. The Network's methods and practices have been criticized for being spiritually abusive,[49] controlling, manipulative,[50] and misogynistic.[51] Steve Morgan's qualifications as a pastor have also been questioned because of his arrest in 1987 for allegedly committing aggravated criminal sodomy against a teenager in November, 1986.[52] Former Vineyard officials who had contact with Steve Morgan during the time of his ordination have denied knowledge of Steve Morgan's arrest.[53]
Steve Morgan had originally planted Vineyard Community Church of Carbondale, Illinois in 1995 after hearing John Wimber speak at a conference. Vineyard Community Church of Carbondale, Illinois, changed its name to Vine Church and left the Vineyard denomination in 2006, taking several midwest Vineyard churches with it to form an independent church planting network, which they called a "No Name, No Account Network."[54] Eventually, this name became shortened to "The Network."
↑ Despite the fact that some might see denominational labels as divisive, the founder of the movement John Wimber said "The Association of Vineyard Churches – for better or worse – is a denomination." Nigel Scotland Charismatics and the New Millennium (Guildford: Eagle, 1995).
1 2 3 4 Nigel Scotland Charismatics and the New Millennium (Guildford: Eagle, 1995)
↑ Drew Blankman, Todd Augustine, Pocket Dictionary of North American Denominations, InterVarsity Press, USA, 2010, p. 22
↑ Randall Herbert Balmer, Encyclopedia of Evangelicalism: Revised and expanded edition, Baylor University Press, USA, 2004, p. 713
1 2 Jackson, Bill (1999). The Quest for the Radical Middle. Vineyard International Publishing. ISBN0-620-24319-8.
↑ Jackson, Bill. "A Short History of the Association of Vineyard Churches" in Church, Identity, and Change: Theology and Denominational Structures in Unsettled Times. David A. Roozen and James R. Nieman, Editors. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2005. ISBN0-8028-2819-1. p. 136.
↑ Frisbee, Lonnie; Sachs, Roger (2012). Not By Might Nor By Power. Santa Maria, CA: Freedom Publications. p.127. ISBN978-0978543310.
↑ Peter Clarke, Encyclopedia of New Religious Movements, Routledge, Abingdon-on-Thames, 2004, p. 672
Conspiracy of Kindness by Steve Sjogren ISBN978-0-8307-4572-2 – Detailing the practice of "Servant Evangelism" embraced and employed by many of the churches within the Vineyard Movement in early 1990s to present as well as a large portion of evangelical churches outside the movement.
Not The Religious Type by Dave SchmelzerISBN1-4143-1583-X – A perspective on faith in Jesus from a former atheist-turned-Vineyard pastor.
Breakthrough by Dr. Derek Morphew, Academic Dean of Vineyard Institute. A perspective of the Gospel as a proclamation of the Kingdom of God. ISBN1-86823-039-2
Pentecostalism or classical Pentecostalism is a Protestant Charismatic Christian movement that emphasizes direct personal experience of God through baptism with the Holy Spirit. The term Pentecostal is derived from Pentecost, an event that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.
The Jesus movement was an evangelical Christian movement that began on the West Coast of the United States in the late 1960s and early 1970s and primarily spread throughout North America, Europe, Central America, Australia and New Zealand, before it subsided in the late 1980s. Members of the movement were called Jesus people or Jesus freaks.
Lonnie Ray Frisbee was an American Charismatic evangelist in the late 1960s and in the 1970s; he was a self-described "seeing prophet". He was known for his hippie appearance. He was notable as a minister and evangelist in the Jesus movement.
John Richard Wimber was an American pastor, Christian author and musician. Initially ordained as a Quaker minister, he became an early, pioneering pastor of charismatic congregations, and a popular thought leader in modern Christian publications on the third person of the Christian Trinity, the Holy Spirit, and the Holy Spirit's action in modern churches through miraculous phenomena referred to as miracles, or signs and wonders. Wimber was a founding leader of the Vineyard Movement, a Christian movement that Kenn Gulliksen began in the United States and that later became a wider denomination.
The Toronto Blessing, a term coined by British newspapers, refers to the Christian revival and associated phenomena that began in January 1994 at the Toronto Airport Vineyard church (TAV), which was renamed in 1996 to Toronto Airport Christian Fellowship (TACF) and then later in 2010 renamed to Catch the Fire Toronto. It is categorized as a neo-charismatic Evangelical Christian church and is located in Toronto, Ontario, Canada. The revival impacted charismatic Christian culture through an increase in popularity and international reach and intensified criticism and denominational disputes. Criticism primarily centered around disagreements about charismatic doctrine, the Latter Rain Movement, and whether or not the physical manifestations people experienced were in line with biblical doctrine or were actually heretical practices.
Signs and wonders refers to experiences that are perceived to be miraculous as being normative in the modern Christian experience, and is a phrase associated with groups that are a part of modern charismatic movements and Pentecostalism. This phrase is seen multiple times throughout the Bible to describe the activities of the early church, and is historically recorded as continuing, at least in practice, since the time of Christ. The phrase is primarily derived from Old and New Testament references and is now used in the Christian and mainstream press and in scholarly religious discourse to communicate a strong emphasis on recognizing perceived manifestations of the Holy Spirit in the contemporary lives of Christian believers. It also communicates a focus on the expectation that divine action would be experienced in the individual and corporate life of the modern Christian church, and a further insistence that followers actively seek the "gifts of the Spirit".
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The Neo-charismaticmovement is a movement within evangelical Protestant Christianity that is composed of a diverse range of independent churches and organizations that emphasize the current availability of gifts of the Holy Spirit, such as speaking in tongues and faith healing. The Neo-charismatic movement is considered to be the "third wave" of the Charismatic Christian tradition which began with Pentecostalism, and was furthered by the Charismatic movement. As a result of the growth of postdenominational and independent charismatic groups, Neo-charismatics are now believed to be more numerous than the first and second wave categories. As of 2002, some 19,000 denominations or groups, with approximately 295 million individual adherents, were identified as Neo-charismatic.
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