Evangelical left

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The Evangelical left is a Christian left movement in Evangelical Christianity that affirms conservative evangelical theology and are politically progressive. It is mainly based in the US, but is also found in Latin America. [1] [2]

Contents

Doctrine

The movement affirms conservative evangelical theology, such as the doctrines of the incarnation, atonement, and resurrection, traditional view on marriage and see the Bible as the primary authority for the Church. [3] Unlike other evangelicals, however, those on the evangelical left often support and utilize modern biblical exegesis. They often support a more progressive political platform and are concerned about issues of social justice. [4] [5] Many, for example, are opposed to capital punishment and are supportive of gun control, welfare programs and welcoming foreigners. [6] In many cases, they are also pacifists.

History

The origins of the movement are located in the 16th century in the Anabaptist movement which fought against The Establishment and campaigned for democracy and the participation of every human. [7] Other movements were significant, such as Abolitionism in the United Kingdom of the 18th century and Abolitionism in the United States of the 19th century. Some evangelicals have campaigned for women's rights, such as pastoral ordination and right to vote. [8] [9]

Due to the fundamentalist controversy of the early 20th century, the movement and social activism lost momentum. [10] However, in the late 1940s, evangelical theologians from Fuller Theological Seminary founded in Pasadena, California, in 1947, championed the Christian importance of social activism. It experienced a new impetus in the 1960s with the foundation of the Southern Christian Leadership Conference in 1957, led by Baptist pastor Martin Luther King Jr. [11]

During the 1960s and 1970s, the evangelical left stood for antiwar, civil rights, and anti-consumption principles while supporting doctrinal and sexual fidelity. [12] The Sojourners magazine founded in 1971, has been an important voice of the movement. [13] In 1973, 53 evangelical leaders had signed The Chicago Declaration of Evangelical Social Concern thus contributing to the foundation of Evangelicals for Social Action. [14] The evangelical left helped the broader evangelical movement by helping to elect the first born-again U.S. president, Jimmy Carter in 1976. [15]

21st century

In 2007, the organization Red-Letter Christians was founded by Tony Campolo and Shane Claiborne with the aim of bringing together evangelicals who believe in the importance of insisting on issues of social justice mentioned by Jesus (in red in some translations of the Bible). [16]

The election of Donald Trump in 2016 led to a resurgence of the evangelical left against some of his policies. [17] [18] [19] Some evangelical Christians see the phrase as political and have since changed how they name themselves. [20] [21]

See also

Related Research Articles

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<span class="mw-page-title-main">Fuller Theological Seminary</span> American Protestant theological seminary

Fuller Theological Seminary is an interdenominational Evangelical Christian seminary in Pasadena, California, with regional campuses in the western United States. It is egalitarian in nature.

<span class="mw-page-title-main">Mainline Protestant</span> Older, more establishment Protestant denominations

The mainline Protestant churches are a group of Protestant denominations in the United States and in some cases in Canada largely of the theologically liberal or theologically progressive persuasion that contrast in history and practice with the largely theologically conservative Evangelical, Fundamentalist, Charismatic, Confessional, Confessing Movement, historically Black church, and Global South Protestant denominations and congregations. Some make a distinction between "mainline" and "oldline", with the former referring only to denominational ties and the latter referring to church lineage, prestige and influence. However, this distinction has largely been lost to history and the terms are now nearly synonymous.

<span class="mw-page-title-main">Tony Campolo</span> American sociologist and pastor

Anthony Campolo is an American sociologist, Baptist pastor, author, public speaker and former spiritual advisor to U.S. President Bill Clinton. Campolo is known as one of the most influential leaders in the evangelical left and has been a major proponent of progressive thought and reform within the evangelical community. He has also become a leader of the Red-Letter Christian movement, which aims to put emphasis on the teachings of Jesus. Campolo is a popular commentator on religious, political, and social issues, and has been a guest on programs such as The Colbert Report, The Charlie Rose Show, Larry King Live, Nightline, Crossfire, Politically Incorrect and The Hour.

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The Sojourners Community is an intentional community that was started in the early 1970s by a group of students at Trinity Evangelical Divinity School. The founders had the desire to further explore the relationship between their orthodox Protestant faith and the social crisis that surrounded them, particularly around the Vietnam War. In the fall of 1971, they began publishing the Post American, a newspaper that expressed the group's commitment to the faith and ideas about social change. The Sojourners Community is most widely known for Sojourners magazine and for the writing and speaking of its founding member Jim Wallis.

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<span class="mw-page-title-main">Evangelicalism in the United States</span>

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Social conservatism in the United States is a political ideology focused on the preservation of traditional values and beliefs. It focuses on a concern with moral and social values which proponents of the ideology see as degraded in modern society by liberalism. In the United States, one of the largest forces of social conservatism is the Christian right.

The Chicago Declaration of Evangelical Social Concern is a document drafted in 1973 by several evangelical faith leaders, and signed by 53 signatories. Concerned with what they saw as a diversion between Christian faith and a commitment to social justice, the Chicago Declaration was written as a call to reject racism, economic materialism, economic inequality, militarism, and sexism. Under the leadership of Ron Sider, The Chicago Declaration became the founding document for Evangelicals for Social Action, a think-tank which seeks to develop biblical solutions to social and economic problems through incubating programs that operate at the intersection of faith and social justice.

Moderate Christianity is a theological movement in Christianity that seeks to make decisions based on spiritual wisdom.

References

  1. The Gospel Coalition website
  2. Oxford University Press website
  3. David R. Swartz, Moral Minority: The Evangelical Left in an Age of Conservatism, University of Pennsylvania Press, USA, 2012, p. 264
  4. Timothy J. Williams, Evangelical Christians are on the left too, theconversation.com, USA, October 17, 2016
  5. Ana Ionova, Brazil’s Evangelical Leftist, americasquarterly.org, USA, September 19, 2022
  6. Alexis Buisson, Céline Hoyeau, Aux États-Unis, une génération d’évangéliques le cœur à gauche, la-croix.com, 17 June 2019
  7. David R. Swartz, Moral Minority: The Evangelical Left in an Age of Conservatism, University of Pennsylvania Press, USA, 2012, p. 264
  8. David R. Swartz, Moral Minority: The Evangelical Left in an Age of Conservatism, University of Pennsylvania Press, USA, 2012, p. 18
  9. Rosemary Skinner Keller, Rosemary Radford Ruether, Marie Cantlon, Encyclopedia of Women and Religion in North America, Volume 1, Indiana University Press, USA, 2006, p. 294-295
  10. David R. Swartz, Moral Minority: The Evangelical Left in an Age of Conservatism, University of Pennsylvania Press, USA, 2012, p. 18
  11. Timothy J. Williams, Evangelical Christians are on the left too, theconversation.com, USA, October 17, 2016
  12. David R. Swartz, Moral Minority: The Evangelical Left in an Age of Conservatism, University of Pennsylvania Press, USA, 2012, p. 3
  13. Anja-Maria Bassimir, Evangelical News: Politics, Gender, and Bioethics in Conservative Christian Magazines of the 1970s and 1980s, University of Alabama Press, USA, 2022, p. 15
  14. Brantley W. Gasaway, Progressive Evangelicals and the Pursuit of Social Justice, University of North Carolina Press, USA, 2014, p. 20
  15. David R. Swartz, Moral Minority: The Evangelical Left in an Age of Conservatism, University of Pennsylvania Press, USA, 2012, p. 110
  16. Nick Tabor, Can this preacher's progressive version of evangelical Christianity catch on with a new generation?, washingtonpost.com, USA, January 6, 2020
  17. National Public Radio website, Provoked by Trump, the Religious Left is findings its Voice
  18. Politico website, Could These Evangelical Democrats Change the Party?
  19. Five Thirty Eight website, White, Evangelical and Progressive
  20. The Guardian Newspaper, Exvangelicals
  21. Red Letter Christians website

Further reading