National Catholicism

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An image of Christ the King, with the expression "I Shall Reign in Spain" (Spanish: Reinare en Espana
) inscribed. Reinare en Espana.jpg
An image of Christ the King, with the expression "I Shall Reign in Spain" (Spanish : Reinaré en España) inscribed.
At 150 metres (490 ft), the crucifix at the Valle de los Caidos, built in 1940-59, is the world's tallest. ValleDeLosCaidos Cross south side1.jpg
At 150 metres (490 ft), the crucifix at the Valle de los Caídos, built in 1940–59, is the world's tallest.

National Catholicism (Spanish: nacionalcatolicismo) was part of the ideological identity of Francoism, the political system through which the Spanish dictator Francisco Franco governed the Spanish State between 1939 and 1975. [3] Its most visible manifestation was the hegemony that the Catholic Church had in all aspects of public and private life. [3] As a symbol of the ideological divisions within Francoism, it can be contrasted to national syndicalism (Spanish: nacionalsindicalismo), an essential component of the ideology and political practice of the Falangists.

Contents

History

The invention of the term is attributed to the Jesuit and historian Alfonso Álvarez Bolado, who gave the term a scientific nuance and whose articles were compiled by the publishing house Cuadernos para el Diálogo in 1976, [4] before, the term was used more informally. In France, a similar model of National Catholicism was advanced by the Fédération Nationale Catholique formed by General Édouard Castelnau. [5] Although it reached one million members in 1925, it was of short-lived significance, subsiding into obscurity by 1930. [6]

In Spain, the Francoist State initiated a project in 1943 to reform the university. It was called the University Regulatory Law (U.R.L.), which remained active until 1970. [7]

Valle de los Caidos in El Escorial, exemplary building of the Francoist era-style. Valle de los caidos by forcy-cruz y basilica.jpg
Valle de los Caídos in El Escorial, exemplary building of the Francoist era-style.

The U.R.L. represented the clearest politicization of the university in the service of the new regime's National-Catholic precepts. While there was no explicit exclusion of women from higher learning, their presence at the university level was discouraged and not recognized during the two first decades of the regime. [7]

In the 1930s and 1940s, Ante Pavelić's Croatian Ustaše movement espoused a similar ideology, [8] although it has been called other names, including "political Catholicism" and "Catholic Croatism". [9] Other countries in central and eastern Europe where similar movements of Francoist inspiration combined Catholicism with nationalism include Austria, Poland, Lithuania and Slovakia. [10]

See also

Related Research Articles

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The Falange Española Tradicionalista y de las Juntas de Ofensiva Nacional Sindicalista, frequently shortened to just "FET", was the sole legal party of the Francoist regime in Spain. It was created by General Francisco Franco in 1937 as a merger of the fascist Falange Española de las JONS with the monarchist neo-absolutist and integralist Catholic Traditionalist Communion belonging to the Carlist movement. In addition to the resemblance of names, the party formally retained most of the platform of FE de las JONS and a similar inner structure. In force until April 1977, it was rebranded as the Movimiento Nacional in 1958.

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<span class="mw-page-title-main">Joaquín Ruiz-Giménez</span>

Joaquín Ruiz-Giménez Cortés was a Spanish politician and jurist. He was minister of Education under Franco (1951-1955) but he drifted apart from the Francoist State since 1956 and, adopting a Christian Democrat position, steadily started to promote a quiet transition to democracy, especially through Cuadernos para el Diálogo magazine. He was considered one of the most relevant figures of the moderate inner opposition to Francoism. Failing to play a relevant role during the 1977 democratic elections, he was later elected as the first Spanish Ombudsman.

<span class="mw-page-title-main">Nationalist faction (Spanish Civil War)</span> Major faction in the Spanish Civil War of 1936 to 1939

The Nationalist faction or Rebel faction was a major faction in the Spanish Civil War of 1936 to 1939. It was composed of a variety of right-leaning political groups that supported the Spanish Coup of July 1936 against the Second Spanish Republic and Republican faction and sought to depose Manuel Azaña, including the Falange, the CEDA, and two rival monarchist claimants: the Alfonsist Renovación Española and the Carlist Traditionalist Communion. In 1937, all the groups were merged into the FET y de las JONS. After the death of the faction's early leaders, General Francisco Franco, one of the members of the 1936 coup, headed the Nationalists throughout most of the war, and emerged as the dictator of Spain until his death in 1975.

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<span class="mw-page-title-main">Para-fascism</span> Far-right ideologies similar to fascism

Para-fascism refers to authoritarian conservative movements and regimes that adopt characteristics associated with fascism such as personality cults, paramilitary organizations, symbols and rhetoric, but it diverges from conventional fascist tenets such as palingenetic ultranationalism, modernism, and populism. It often emerges in response to the need for a facade of popular support in an age of mass politics, without a genuine commitment to revolutionary nationalism, instead focusing on maintaining tradition, religion, and culture. Para-fascist regimes may co-opt or neutralize genuine fascist movements. Examples of para-fascism include the regimes and movements of Austrofascism in Austria, Metaxism in Greece, the “New State” of Salazars’ Portugal, and Francoism in Spain.

References

  1. "El Valle de los Caídos explicado a quienes no saben qué es". 8 May 2017.
  2. "World's Top 19 Largest Crosses (Reach High for the Sky!) - Miratico". 3 April 2015.
  3. 1 2 García-Fernández, Mónica (February 2022). "From National Catholicism to Romantic Love: The Politics of Love and Divorce in Franco's Spain". Contemporary European History . Cambridge and New York: Cambridge University Press. 31 (1, Special Issue: The Contemporary European History Prize): 2–14. doi: 10.1017/S0960777321000515 . ISSN   1469-2171.
  4. Raguer (1976). El experimento del nacionalcatolicismo, 1939-1975 (in Spanish). Cuadernos para el Diálogo. p. 547.
  5. Frank Tallett (2003). Catholicism in Britain & France Since 1789. Continuum International Publishing Group. pp. 152–154. ISBN   978-1-85285-100-2.
  6. Maurice Larkin (2002). Religion, Politics and Preferment in France since 1890: La Belle Epoque and its Legacy. Cambridge University Press. p. 157. ISBN   978-0-521-52270-0.
  7. 1 2 Victoria Lorée Enders; Pamela Beth Radcliff (1999). "Gender Relations in the Francoist University". Constructing Spanish Womanhood: Female Identity in Modern Spain. SUNY Press. p. 59. ISBN   079144029X.
  8. Stanley G. Payne (1996). A History of Fascism, 1914–1945. University of Wisconsin Pres. p. 406. ISBN   978-0-299-14873-7.
  9. John R. Lampe (2004). Ideologies and National Identities: The Case of Twentieth-Century Southeastern Europe. Central European University Press. p. 102. ISBN   978-963-9241-82-4.
  10. Stanley G. Payne (1984). Spanish Catholicism: An Historical Overview. Univ of Wisconsin Press. p. xiii. ISBN   978-0-299-09804-9.

Further reading