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Diaspora politics is the political behavior of transnational ethnic diasporas, their relationship with their ethnic homelands and their host states, and their prominent role in ethnic conflicts. [1] The study of diaspora politics is part of the broader field of diaspora studies.
To understand a diaspora's politics, one must first understand its historical context and attachments. [2] A diaspora is a transnational community that defined itself as a singular ethnic group based upon its shared identity. Diasporas result from historical emigration from an original homeland. In modern cases, this migration can be historically documented, and the diaspora associated with a certain territory. Whether this territory is in fact the homeland of a specific ethnic group, is a political matter. The older the migration, the less evidence there is for the event: in the case of the Romani people the migration, the homeland, and the migration route have not yet been accurately determined. A claim to a homeland always has political connotations and is often disputed.
Self-identified diasporas place great importance on their homeland, because of their ethnic and cultural association with it, especially if it has been 'lost' or 'conquered'. That has led ethnic nationalist movements within several diasporas,[ example needed ] often resulting in the establishment of a sovereign homeland. However, even when they are established, it is rare for the complete diaspora population to return to the homeland, and the remaining diaspora community typically retains significant emotional attachment to the homeland, and the co-ethnic population there.
Ethnic diaspora communities are now recognized by scholars as "inevitable" and "endemic" features of the international system, writes Yossi Shain and Tamara Cofman Wittes, [1] for the following reasons:
Diasporas are thus perceived as transnational political entities, operating on "behalf of their entire people" and capable of acting independently from any individual state (their homeland or their host states).
A diaspora is a population that is scattered across regions which are separate from its geographic place of origin. The word is used in reference to people who identify with a specific geographic location, but currently reside elsewhere.
Irredentism is one state's desire to annex the territory of another state. This desire can be motivated by ethnic reasons because the population of the territory is ethnically similar or the same to the population of the parent state. Historical reasons may also be responsible, i.e., that the territory previously formed part of the parent state. However, difficulties in applying the concept to concrete cases have given rise to academic debates about its precise definition. Disagreements concern whether either or both ethnic and historical reasons have to be present and whether non-state actors can also engage in irredentism. A further dispute is whether attempts to absorb a full neighboring state are also included. There are various types of irredentism. For typical forms of irredentism, the parent state already exists before the territorial conflict with a neighboring state arises. However, there are also forms of irredentism in which the parent state is newly created by uniting an ethnic group spread across several countries. Another distinction concerns whether the country to which the disputed territory currently belongs is a regular state, a former colony, or a collapsed state.
Human migration is the movement of people from one place to another, with intentions of settling, permanently or temporarily, at a new location. The movement often occurs over long distances and from one country to another, but internal migration is the dominant form of human migration globally.
In politics, dual loyalty is loyalty to two separate interests that potentially conflict with each other, leading to a conflict of interest.
The Crimean Tatar diaspora dates back to the annexation of Crimea by Russia in 1783, after which Crimean Tatars emigrated in a series of waves spanning the period from 1783 to 1917. The diaspora was largely the result of the destruction of their social and economic life as a consequence of integration into the Russian Empire.
Jewish identity is the objective or subjective sense of perceiving oneself as a Jew and as relating to being Jewish. It encompasses elements of nationhood, ethnicity, religion, and culture. Broadly defined, Jewish identity does not rely on whether one is recognized as Jewish by others or by external religious, legal, or sociological standards. Jewish identity does not need to imply religious orthodoxy. Accordingly, Jewish identity can be ethnic or cultural in nature. Jewish identity can involve ties to the Jewish community.
The British Mirpuri community comprises people in the United Kingdom who originate from the Mirpur District and surrounding areas in Pakistan-administered Azad Jammu and Kashmir, thus being a part of the Mirpuri diaspora. While no accurate statistics are available, an estimated 60 to 70 per cent of British Pakistanis in England trace their origins to the administrative territory of Azad Kashmir in northeastern Pakistan, mainly from the Mirpur, Kotli and Bhimber districts.
Transnationalism is a research field and social phenomenon grown out of the heightened interconnectivity between people and the receding economic and social significance of boundaries among nation states.
Pocho is a pejorative slang term in Mexican Spanish that refers to Americans of Mexican descent.
Mixtec transnational migration is the phenomenon in which Mixtec people have migrated between Mexico and the United States for over three generations.
An ethnic interest group or ethnic lobby, according to Thomas Ambrosio, is an advocacy group established along cultural, ethnic, religious or racial lines by an ethnic group for the purposes of directly or indirectly influencing the foreign policy of their resident country in support of the homeland and/or ethnic kin abroad with which they identify.
A foreign policy interest group, according to Thomas Ambrosio, is a domestic advocacy group which seeks to directly or indirectly influence their government's foreign policy.
Ethnic interest groups in the United States are ethnic interest groups within the United States which seek to influence the foreign policy and, to a lesser extent, the domestic policy of the United States for the benefit of the foreign "ethnic kin" or homeland with whom the respective ethnic groups identify.
Yossi Shain was a member of the Knesset for Yisrael Beiteinu. He is also the Romulo Betancourt Professor of Political Science at Tel Aviv University where he also serves as head of TAU's School of Political Science, Government and International Affairs, head of the Abba Eban Graduate Studies Program in Diplomacy and director of the Frances Brody Institute for Applied Diplomacy. He is also a full professor of comparative government and diaspora politics at Georgetown University, and the founding director of the Program for Jewish Civilization (PJC) at Georgetown. In 2007, he also served (pro-bono) as president of Western Galilee College. Shain earned his B.A. and M.A. degrees from Tel Aviv University and received his Ph.D. in political science from Yale University in 1988. In July 2016 Professor Shain was appointed as a member of Council for Higher Education in Israel, and he is now heading the national committee in charge in rejuvenating liberal arts and the humanities.
Diaspora politics in the United States is the political behavior of transnational diasporas of ethnic groups, their relationship with their ethnic homelands and their host states, as well as their role in inter-ethnic relations. This article describes case studies and theories of political scientists studying diaspora politics within the specific context of the United States. The general study of diaspora politics is part of the broader field of diaspora studies.
Kurds in the United States refers to people born in or residing in the United States of Kurdish origin or those considered to be ethnic Kurds.
A neo/new diaspora is the displacement, migration, and dispersion of individuals away from their homelands by forces such as globalization, neoliberalism, and imperialism. Such forces create economic, social, political, and cultural difficulties for individuals in their homeland that forces them to displace and migrate.
Transmigrant is a term, greatly developed by the work of Nina Glick Schiller, which is used to describe mobile subjects that create and sustain multiple social relations that link together their societies of origin and residence. These mobile subjects are now viewed as transnational migrants or transmigrants to distinguish them from migrants and immigrants.
Jorge Duany is a theorist on Caribbean transnational migration and nationalism. Between 2012 and 2024, he was director of the Cuban Research Institute and professor of anthropology at Florida International University, and has held various teaching positions across the United States and Puerto Rico. His research focuses on concepts of nationalism, ethnicity, race, transnationalism, and migration within the Spanish Caribbean and between the Spanish Caribbean and the United States, particularly regarding Cuba and Puerto Rico.