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Ethnocide is the extermination or destruction of cultures. [1] [2] [3]
Reviewing the legal and the academic history of the usage of the terms genocide and ethnocide, Bartolomé Clavero differentiates them by stating that "Genocide kills people while ethnocide kills social cultures through the killing of individual souls". [4] According to Martin Shaw, ethnocide as cultural genocide is a core component of physically violent genocide. [1] While the term "ethnocide" and "ethnic cleansing" are similar, the intentions of their use vary. The term "ethnic cleansing" has been criticized as a euphemism for genocide denial, while "ethnocide" tries to facilitate the opposite. [5] [6]
Because concepts such as cultural genocide and ethnocide have been used in different contexts, the anthropology of genocide examines their inclusion and exclusion in law and policies. [7]
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Raphael Lemkin, the linguist and lawyer who coined genocide in 1943 as the union of "the Greek word genos (race, tribe) and the Latin cide (killing)", also suggested ethnocide as an alternative form representing the same concept, using the Greek ethnos (nation) in place of genos. [2] However, the term genocide has received much wider adoption than ethnocide. [1]
As early as 1933, the lawyer Raphael Lemkin proposed that genocide had a cultural component, a component which he called "cultural genocide." [8] The term has since acquired rhetorical value as a phrase that is used to protest against the destruction of cultural heritage.
The drafters of the 1948 Genocide Convention considered the use of the term, but dropped it from their consideration. [9] The legal definition of genocide is left unspecific about the exact nature in which genocide is done, only stating that it is destruction with intent to destroy a racial, religious, ethnic or national group as such. [10]
Article 7 of a 1994 draft of the United Nations Declaration on the Rights of Indigenous Peoples uses the word "ethnocide" as well as the phrase "cultural genocide" but it does not define what they mean. [11] The complete article reads as follows:
The United Nations Declaration on the Rights of Indigenous Peoples was adopted by the United Nations General Assembly during its 62nd session at UN Headquarters in New York City on 13 September 2007, but only mentions "genocide" in its Article 7, not "cultural genocide." Article 8 in the final document otherwise substantially retains the wording of the draft Article 7, but its first sentence reads "indigenous peoples and individuals have the right not to be subjected to forced assimilation or destruction of their culture". [12]
In UNESCO's "Declaration of San Jose": [13]
The Declaration of San Jose commits the United States and the nations of Central America to engage in a more in-depth discussion about a broad range of issues. These issues include: strengthening democracy and regional security, building trade and investment, combating crime, drugs and corruption, promoting dialogue on immigration, and achieving more equitable and sustainable development. [14] In the Declaration of San José, UNESCO also addresses and works to define ethnocide. UNESCO defines the term as follows:
Ethnocide means that an ethnic group is denied the right to enjoy, develop and transmit its own culture and its own language, whether collectively or individually. This involves an extreme form of massive violation of human rights and, in particular, the right of ethnic groups to respect for their cultural identity.
The French ethnologist Robert Jaulin (1928-1996) proposed a redefinition of the concept of ethnocide in 1970, to refer not the means but the ends that define ethnocide. [15] Accordingly, the ethnocide would be the systematic destruction of the thought and the way of life of people different from those who carry out this enterprise of destruction. Whereas the genocide assassinates the people in their body, the ethnocide kills them in their spirit.
In Chapter 4 of The Archeology of Violence by Pierre Clastres
Ethnocide, unlike genocide, is not based on the destruction of the physical person, but rather on the destruction of a person's culture. Ethnocide exterminates ways of thinking, living, and being from various cultures. It aims to destroy cultural differences, especially focused on the idea of "wrong" differences, that are present in a minority group by transforming the group's population into the culture norm of a certain place. This measuring of differences according to one's own culture is called ethnocentrism. The ethnocentric mind is based on the assumption that there is a hierarchy of superior and inferior cultures. Therefore, ethnocide hopes to raise inferior cultures to the status of superior cultures by any means necessary. [16]
Barry Victor Sautman is a professor with the Division of Social Science at the Hong Kong University of Science and Technology.
The "intent that underlies ethnocide is not the same intent as the intent of cultural genocide, for the same reason that it is not tied to physical or biological destruction of a group. The intent is therefore typically aimed at forced assimilation and not on population decimation. Thus the intent that underlies ethnocide is an intentional act resulting in cultural death" [17]
The destruction by Azerbaijan of thousands of medieval Armenian Churches, khachkars and gravestones in Nakhchivan and elsewhere – and Azerbaijan's denial that these sites have ever existed – has been cited as an example of cultural genocide [18] or ethnocide. [19] [20]
Genocide is the intentional destruction of a people in whole or in part.
Cultural genocide or culturicide is a concept described by Polish lawyer Raphael Lemkin in 1944, in the same book that coined the term genocide. The destruction of culture was a central component in Lemkin's formulation of genocide. Though the precise definition of cultural genocide remains contested, the Armenian Genocide Museum defines it as "acts and measures undertaken to destroy nations' or ethnic groups' culture through spiritual, national, and cultural destruction". The drafters of the 1948 Genocide Convention initially considered using the term, but later dropped it from inclusion.
Ethnic cleansing is the systematic forced removal of ethnic, racial, or religious groups from a given area, with the intent of making a region ethnically homogeneous. Along with direct removal such as deportation or population transfer, it also includes indirect methods aimed at forced migration by coercing the victim group to flee and preventing its return, such as murder, rape, and property destruction. Both the definition and charge of ethnic cleansing is often disputed, with some researchers including and others excluding coercive assimilation or mass killings as a means of depopulating an area of a particular group.
The Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG), or the Genocide Convention, is an international treaty that criminalizes genocide and obligates state parties to pursue the enforcement of its prohibition. It was the first legal instrument to codify genocide as a crime, and the first human rights treaty unanimously adopted by the United Nations General Assembly, on 9 December 1948, during the third session of the United Nations General Assembly. The Convention entered into force on 12 January 1951 and has 152 state parties as of 2022.
Raphael Lemkin was a Polish lawyer of Jewish descent who is known for coining the term genocide and campaigning to establish the Genocide Convention. During the Second World War, he campaigned vigorously to raise international outrage against atrocities in Axis-occupied Europe. It was during this time that Lemkin coined the term "genocide" to describe Nazi Germany's extermination policies against Jews and Poles.
Forced assimilation is the involuntary cultural assimilation of religious or ethnic inferior groups, during which they are forced by a government to adopt the language, national identity, norms, mores, customs, traditions, values, mentality, perceptions, way of life, and often the religion and ideology of an established and generally larger community belonging to a dominant culture.
We Charge Genocide is a paper accusing the United States government of genocide based on the UN Genocide Convention. This paper was written by the Civil Rights Congress (CRC) and presented to the United Nations at meetings in Paris in December 1951.
The Greek genocide, which included the Pontic genocide, was the systematic killing of the Christian Ottoman Greek population of Anatolia which was carried out mainly during World War I and its aftermath (1914–1922) on the basis of their religion and ethnicity. It was perpetrated by the government of the Ottoman Empire led by the Three Pashas and by the Government of the Grand National Assembly led by Mustafa Kemal Atatürk, against the indigenous Greek population of the Empire. The genocide included massacres, forced deportations involving death marches through the Syrian Desert, expulsions, summary executions, and the destruction of Eastern Orthodox cultural, historical, and religious monuments. Several hundred thousand Ottoman Greeks died during this period. Most of the refugees and survivors fled to Greece. Some, especially those in Eastern provinces, took refuge in the neighbouring Russian Empire.
Anti-Armenian sentiment, also known as anti-Armenianism and Armenophobia, is a diverse spectrum of negative feelings, dislikes, fears, aversion, racism, derision and/or prejudice towards Armenians, Armenia, and Armenian culture.
The genocide of Indigenous peoples, colonial genocide, or settler genocide is the intentional elimination of Indigenous peoples as a part of the process of colonialism.
The genocide of indigenous peoples in Brazil began with the Portuguese colonization of the Americas, when Pedro Álvares Cabral made landfall in what is now the country of Brazil in 1500. This started the process that led to the depopulation of the indigenous peoples in Brazil, because of disease and violent treatment by Portuguese settlers, and their gradual replacement with colonists from Europe and enslaved peoples from Africa. This process has been described as a genocide, and continues into the modern era with the ongoing destruction of indigenous peoples of the Amazonian region.
There are 17 indigenous tribes in Paraguay with the majority having their territories in the Chaco region. Tribes in this region include the Guaraní, Ayoreo, Toba-Maskoy, Aché and Sanapan which according to the census from 2002 number an estimated 86,000 or roughly around 2 per cent of the total population. These peoples have faced persecution particularly under the dictator Alfredo Strossner that some observers called a genocide.
Armenian–Jewish relations are complex, often due to political and historical reasons.
Genocide studies is an academic field of study that researches genocide. Genocide became a field of study in the mid-1940s, with the work of Raphael Lemkin, who coined genocide and started genocide research, and its primary subjects were the Armenian genocide and the Holocaust; the Holocaust was the primary subject matter of genocide studies, starting off as a side field of Holocaust studies, and the field received an extra impetus in the 1990s, when the Rwandan genocide occurred. It received further attraction in the 2010s through the formation of a gender field.
The relationship between the Armenian genocide and the Holocaust has been discussed by scholars. The majority of scholars believe that there is a direct causal relationship between the Armenian genocide and the Holocaust, however, some of them do not believe that there is a direct causal relationship between the two genocides.
The terminology of the Armenian genocide is different in English, Turkish, and Armenian languages and has led to political controversies around the issue of Armenian genocide denial and Armenian genocide recognition. Although the majority of historians writing in English use the word "genocide", other terms exist.
Genocide is the deliberate and systematic destruction, in whole or in part, of an ethnic, racial, religious, or national group. The term was coined in 1944 by Raphael Lemkin. It is defined in Article 2 of the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) of 1948 as "any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial, or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group's conditions of life, calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group."
Below is an outline of articles on the academic field of genocide studies and subjects closely and directly related to the field of genocide studies; this is not an outline of acts or events related to genocide or topics loosely or sometimes related to the field of genocide studies. The Event outlines section contains links to outlines of acts of genocide.
On 19–20 September 2023 Azerbaijan initiated a military offensive in the disputed Nagorno-Karabakh region which ended with the surrender of the self-declared Republic of Artsakh and the disbandment of its armed forces. Up until the military assault, the region was internationally recognized as part of Azerbaijan but governed and populated by ethnic Armenians.
So the idea that ethnocide or 'cultural genocide' is distinct from physically violent genocide is misleading, since cultural genocide can only be the cultural dimension of genocide, something which is integral to every genocidal attack. ... It is better to refer to cultural suppression as the pre-genocidal denial of culture, because the cultural dimension of genocide or cultural suppression is part of a broader genocidal process, and it is different from unintentional group destruction or destruction which occurs when groups are destroyed by diseases and famines which were originally unintended.
The term 'ethnocide' has in the past been used as a replacement for cultural genocide (Palmer 1992; Smith 1991:30-3), with the obvious risk of confusing ethnicity and culture.
Genocide kills people while ethnocide kills social cultures through the killing of individual souls.