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Misogyny ( // ) is the hatred of, contempt for, or prejudice against women or girls. Misogyny manifests in numerous ways, including social exclusion, sex discrimination, hostility, androcentrism, patriarchy, male privilege, belittling of women, disenfranchisement of women, violence against women, and sexual objectification. Misogyny can be found within sacred texts of religions, mythologies, and Western philosophy and Eastern philosophy.
A woman is a female human being. The word woman is usually reserved for an adult, with girl being the usual term for a female child or adolescent. The plural women is also sometimes used for female humans, regardless of age, as in phrases such as "women's rights". Women with typical genetic development are usually capable of giving birth from puberty until menopause. There are also trans women, and intersex women.
A girl is a young female, usually human, usually a child or an adolescent. When she becomes an adult, she is described as a woman. The term girl may also be used to mean a young woman, and is sometimes used as a synonym for daughter. Girl may also be a term of endearment used by an adult, usually a woman, to designate adult female friends.
Social exclusion or marginalization , or social marginalisation, is the social disadvantage and relegation to the fringe of society. It is a term used widely in Europe and was first used in France. It is used across disciplines including education, sociology, psychology, politics and economics.
The inverse is misandry; is the hatred of, contempt for, or prejudice against men or boys.
Misandry is the hatred of, contempt for, or prejudice against men or boys. "Misandrous" or "misandrist" can be used as adjectival forms of the word. Misandry can manifest itself in numerous ways, including sexual discrimination, denigration of men, violence against men, and sexual objectification of men.
According to sociologist Allan G. Johnson, "misogyny is a cultural attitude of hatred for females because they are female". Johnson argues that:
Misogyny .... is a central part of sexist prejudice and ideology and, as such, is an important basis for the oppression of females in male-dominated societies. Misogyny is manifested in many different ways, from jokes to pornography to violence to the self-contempt women may be taught to feel toward their own bodies.
Oppression can refer to an authoritarian regime controlling its citizens via state control of politics, the monetary system, media, and the military; denying people any meaningful human or civil rights; and terrorizing the populace through harsh, unjust punishment, and a hidden network of obsequious informants reporting to a vicious secret police force.
Sociologist Michael Flood at the University of Wollongong defines misogyny as the hatred of women, and notes:
Michael G. Flood is an Australian sociologist and an Associate Professor at the Queensland University of Technology School of Justice. Flood gained his doctorate in gender and sexuality studies from the Australian National University. His areas of research are on violence against women, fathering, pro-feminism, domestic violence, the effects of pornography on young people, safe sex among heterosexual men, men's movements as a backlash to the feminist movement, men's relationships with each other and with women, homophobia, men's health, and gender justice. He is a regular contributor to and is regularly quoted in the media on these and other issues.
The University of Wollongong is an Australian public research university located in the coastal city of Wollongong, New South Wales, approximately 80 kilometres south of Sydney. As of 2017 the university has an enrolment of more than 32,000 students, an alumni base of more than 131,859 and over 2,000 staff members.
Though most common in men, misogyny also exists in and is practiced by women against other women or even themselves. Misogyny functions as an ideology or belief system that has accompanied patriarchal, or male-dominated societies for thousands of years and continues to place women in subordinate positions with limited access to power and decision making. […] Aristotle contended that women exist as natural deformities or imperfect males […] Ever since, women in Western cultures have internalised their role as societal scapegoats, influenced in the twenty-first century by multimedia objectification of women with its culturally sanctioned self-loathing and fixations on plastic surgery, anorexia and bulimia.
Western culture, sometimes equated with Western civilization, Occidental culture, the Western world, Western society, and European civilization, is a term used very broadly to refer to a heritage of social norms, ethical values, traditional customs, belief systems, political systems and specific artifacts and technologies that have some origin or association with Europe. The term also applies beyond Europe to countries and cultures whose histories are strongly connected to Europe by immigration, colonization, or influence. For example, Western culture includes countries in the Americas and Australasia, whose language and demographic ethnicity majorities are European. The development of western culture has been strongly influenced by Christianity.
Dictionaries define misogyny as "hatred of women"and as "hatred, dislike, or mistrust of women". In 2012, primarily in response to events occurring in the Australian Parliament, the Macquarie Dictionary (which documents Australian English and New Zealand English) expanded the definition to include not only hatred of women but also "entrenched prejudices against women". The counterpart of misogyny is misandry, the hatred or dislike of men; the antonym of misogyny is philogyny, the love or fondness of women.
The Macquarie Dictionary is a dictionary of Australian English. It is generally held by universities and the legal profession to be the authoritative source on Australian English. It also pays considerable attention to New Zealand English. Originally it was a publishing project of Jacaranda Press, a Brisbane educational publisher, for which an editorial committee was formed, largely from the Linguistics department of Macquarie University in Sydney, Australia. It is now published by Macquarie Dictionary Publishers an imprint of Pan Macmillan Australia Pty Ltd. In October 2007 it moved its editorial office away from Macquarie University to the University of Sydney., and then later to the Pan Macmillan offices in the Sydney central business district.
Australian English is the set of varieties of the English language native to Australia. Although English has no official status in the Constitution, Australian English is the country's national and de facto official language as it is the first language of the majority of the population.
New Zealand English (NZE) is the variant of the English language spoken and written by most English-speaking New Zealanders. Its language code in ISO and Internet standards is en-NZ. English is one of New Zealand's three official languages and is the first language of the majority of the population.
Misogynous or misogynist can be used as adjectival forms of the word.
In his book City of Sokrates: An Introduction to Classical Athens, J.W. Roberts argues that older than tragedy and comedy was a misogynistic tradition in Greek literature, reaching back at least as far as Hesiod. μισογυνία), which survives in several passages.The term misogyny itself comes directly into English from the Ancient Greek word misogunia (
The earlier, longer, and more complete passage comes from a moral tract known as On Marriage (c. 150 BC) by the stoic philosopher Antipater of Tarsus.Antipater argues that marriage is the foundation of the state, and considers it to be based on divine (polytheistic) decree. He uses misogunia to describe the sort of writing the tragedian Euripides eschews, stating that he "reject[s] the hatred of women in his writing" (ἀποθέμενος τὴν ἐν τῷ γράφειν μισογυνίαν). He then offers an example of this, quoting from a lost play of Euripides in which the merits of a dutiful wife are praised.
The other surviving use of the original Greek word is by Chrysippus, in a fragment from On affections, quoted by Galen in Hippocrates on Affections.Here, misogyny is the first in a short list of three "disaffections"—women (misogunia), wine (misoinia, μισοινία) and humanity (misanthrōpia, μισανθρωπία). Chrysippus' point is more abstract than Antipater's, and Galen quotes the passage as an example of an opinion contrary to his own. What is clear, however, is that he groups hatred of women with hatred of humanity generally, and even hatred of wine. "It was the prevailing medical opinion of his day that wine strengthens body and soul alike." So Chrysippus, like his fellow stoic Antipater, views misogyny negatively, as a disease; a dislike of something that is good. It is this issue of conflicted or alternating emotions that was philosophically contentious to the ancient writers. Ricardo Salles suggests that the general stoic view was that "[a] man may not only alternate between philogyny and misogyny, philanthropy and misanthropy, but be prompted to each by the other."
Aristotle has also been accused of being a misogynist; he has written that women were inferior to men. According to Cynthia Freeland (1994):
Aristotle says that the courage of a man lies in commanding, a woman's lies in obeying; that 'matter yearns for form, as the female for the male and the ugly for the beautiful'; that women have fewer teeth than men; that a female is an incomplete male or 'as it were, a deformity': which contributes only matter and not form to the generation of offspring; that in general 'a woman is perhaps an inferior being'; that female characters in a tragedy will be inappropriate if they are too brave or too clever[.]
In the Routledge philosophy guidebook to Plato and the Republic, Nickolas Pappas describes the "problem of misogyny" and states:
In the Apology, Socrates calls those who plead for their lives in court "no better than women" (35b)... The Timaeus warns men that if they live immorally they will be reincarnated as women (42b-c; cf. 75d-e). The Republic contains a number of comments in the same spirit (387e, 395d-e, 398e, 431b-c, 469d), evidence of nothing so much as of contempt toward women. Even Socrates' words for his bold new proposal about marriage... suggest that the women are to be "held in common" by men. He never says that the men might be held in common by the women... We also have to acknowledge Socrates' insistence that men surpass women at any task that both sexes attempt (455c, 456a), and his remark in Book 8 that one sign of democracy's moral failure is the sexual equality it promotes (563b).
Misogynist is also found in the Greek—misogunēs (μισογύνης)—in Deipnosophistae (above) and in Plutarch's Parallel Lives, where it is used as the title of Heracles in the history of Phocion. It was the title of a play by Menander, which we know of from book seven (concerning Alexandria) of Strabo's 17 volume Geography , and quotations of Menander by Clement of Alexandria and Stobaeus that relate to marriage. A Greek play with a similar name, Misogunos (Μισόγυνος) or Woman-hater, is reported by Marcus Tullius Cicero (in Latin) and attributed to the poet Marcus Atilius.
Cicero reports that Greek philosophers considered misogyny to be caused by gynophobia, a fear of women.
It is the same with other diseases; as the desire of glory, a passion for women, to which the Greeks give the name of philogyneia: and thus all other diseases and sicknesses are generated. But those feelings which are the contrary of these are supposed to have fear for their foundation, as a hatred of women, such as is displayed in the Woman-hater of Atilius; or the hatred of the whole human species, as Timon is reported to have done, whom they call the Misanthrope. Of the same kind is inhospitality. And all these diseases proceed from a certain dread of such things as they hate and avoid.— Cicero, Tusculanae Quaestiones , 1st century BC.
In summary, Greek literature considered misogyny to be a disease—an anti-social condition—in that it ran contrary to their perceptions of the value of women as wives and of the family as the foundation of society. These points are widely noted in the secondary literature.
In Misogyny: The World's Oldest Prejudice, Jack Holland argues that there is evidence of misogyny in the mythology of the ancient world. In Greek mythology according to Hesiod, the human race had already experienced a peaceful, autonomous existence as a companion to the gods before the creation of women. When Prometheus decides to steal the secret of fire from the gods, Zeus becomes infuriated and decides to punish humankind with an "evil thing for their delight". This "evil thing" is Pandora, the first woman, who carried a jar (usually described—incorrectly—as a box) which she was told to never open. Epimetheus (the brother of Prometheus) is overwhelmed by her beauty, disregards Prometheus' warnings about her, and marries her. Pandora cannot resist peeking into the jar, and by opening it she unleashes into the world all evil; labour, sickness, old age, and death.
In his book The Power of Denial: Buddhism, Purity, and Gender, professor Bernard Faure of Columbia University argued generally that "Buddhism is paradoxically neither as sexist nor as egalitarian as is usually thought." He remarked, "Many feminist scholars have emphasized the misogynistic (or at least androcentric) nature of Buddhism" and stated that Buddhism morally exalts its male monks while the mothers and wives of the monks also have important roles. Additionally, he wrote:
While some scholars see Buddhism as part of a movement of emancipation, others see it as a source of oppression. Perhaps this is only a distinction between optimists and pessimists, if not between idealists and realists... As we begin to realize, the term "Buddhism" does not designate a monolithic entity, but covers a number of doctrines, ideologies, and practices--some of which seem to invite, tolerate, and even cultivate "otherness" on their margins.
Differences in tradition and interpretations of scripture have caused sects of Christianity to differ in their beliefs with regard their treatment of women.
In The Troublesome Helpmate, Katharine M. Rogers argues that Christianity is misogynistic, and she lists what she says are specific examples of misogyny in the Pauline epistles. She states:
The foundations of early Christian misogyny — its guilt about sex, its insistence on female subjection, its dread of female seduction — are all in St. Paul's epistles.
In K. K. Ruthven's Feminist Literary Studies: An Introduction, Ruthven makes reference to Rogers' book and argues that the "legacy of Christian misogyny was consolidated by the so-called 'Fathers' of the Church, like Tertullian, who thought a woman was not only 'the gateway of the devil' but also 'a temple built over a sewer'."
However, some other scholars have argued that Christianity does not include misogynistic principles, or at least that a proper interpretation of Christianity would not include misogynistic principles. David M. Scholer, a biblical scholar at Fuller Theological Seminary, stated that the verse Galatians 3:28 ("There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus") is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."In his book Equality in Christ? Galatians 3:28 and the Gender Dispute, Richard Hove argues that—while Galatians 3:28 does mean that one's sex does not affect salvation—"there remains a pattern in which the wife is to emulate the church's submission to Christ (Eph 5:21-33) and the husband is to emulate Christ's love for the church."
In Christian Men Who Hate Women, clinical psychologist Margaret J. Rinck has written that Christian social culture often allows a misogynist "misuse of the biblical ideal of submission". However, she argues that this a distortion of the "healthy relationship of mutual submission" which is actually specified in Christian doctrine, where "[l]ove is based on a deep, mutual respect as the guiding principle behind all decisions, actions, and plans".Similarly, Catholic scholar Christopher West argues that "male domination violates God's plan and is the specific result of sin".
The fourth chapter (or sura ) of the Quran is called "Women" (An-Nisa). The 34th verse is a key verse in feminist criticism of Islam.The verse reads: "Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great."
In his book Popular Islam and Misogyny: A Case Study of Bangladesh, Taj Hashmi discusses misogyny in relation to Muslim culture (and to Bangladesh in particular), writing:
[T]hanks to the subjective interpretations of the Quran (almost exclusively by men), the preponderance of the misogynic mullahs and the regressive Shariah law in most "Muslim" countries, Islam is synonymously known as a promoter of misogyny in its worst form. Although there is no way of defending the so-called "great" traditions of Islam as libertarian and egalitarian with regard to women, we may draw a line between the Quranic texts and the corpus of avowedly misogynic writing and spoken words by the mullah having very little or no relevance to the Quran.
In his book No god but God , University of Southern California professor Reza Aslan wrote that "misogynistic interpretation" has been persistently attached to An-Nisa, 34 because commentary on the Quran "has been the exclusive domain of Muslim men".
Scholars William M. Reynolds and Julie A. Webber have written that Guru Nanak, the founder of the Sikh faith tradition, was a "fighter for women's rights" that was "in no way misogynistic" in contrast to some of his contemporaries.
In his book Scientology: A New Slant on Life, L. Ron Hubbard wrote the following passage:
A society in which women are taught anything but the management of a family, the care of men, and the creation of the future generation is a society which is on its way out.
In the same book, he also wrote:
The historian can peg the point where a society begins its sharpest decline at the instant when women begin to take part, on an equal footing with men, in political and business affairs, since this means that the men are decadent and the women are no longer women. This is not a sermon on the role or position of women; it is a statement of bald and basic fact.
These passages, along with other ones of a similar nature from Hubbard, have been criticised by Alan Scherstuhl of The Village Voice as expressions of hatred towards women.However, Baylor University professor J. Gordon Melton has written that Hubbard later disregarded and abrogated much of his earlier views about women, which Melton views as merely echoes of common prejudices at the time. Melton has also stated that the Church of Scientology welcomes both genders equally at all levels—from leadership positions to auditing and so on—since Scientologists view people as spiritual beings.
Numerous influential Western philosophers have been expressed ideas that can be characterized as misogynistic, including Aristotle, René Descartes, Thomas Hobbes, John Locke, David Hume, Jean-Jacques Rousseau, G. W. F. Hegel, Arthur Schopenhauer, Friedrich Nietzsche, Charles Darwin, Sigmund Freud, Otto Weininger, Oswald Spengler, and John Lucas.Because of the influence of these thinkers, feminist scholars trace misogyny in western culture to these philosophers and their ideas.
Aristotle believed women were inferior and described them as "deformed males".In his work Politics, he states
as regards the sexes, the male is by nature superior and the female inferior, the male ruler and the female subject 4 (1254b13-14).
Another example is Cynthia's catalog where Cynthia states "Aristotle says that the courage of a man lies in commanding, a woman's lies in obeying; that 'matter yearns for form, as the female for the male and the ugly for the beautiful'; that women have fewer teeth than men; that a female is an incomplete male or 'as it were, a deformity'.Aristotle believed that men and women naturally differed both physically and mentally. He claimed that women are "more mischievous, less simple, more impulsive ... more compassionate[,] ... more easily moved to tears[,] ... more jealous, more querulous, more apt to scold and to strike[,] ... more prone to despondency and less hopeful[,] ... more void of shame or self-respect, more false of speech, more deceptive, of more retentive memory [and] ... also more wakeful; more shrinking [and] more difficult to rouse to action" than men.
Jean-Jacques Rousseau is well known for his views against equal rights for women for example in his treatise Emile , he writes: "Always justify the burdens you impose upon girls but impose them anyway... . They must be thwarted from an early age... . They must be exercised to constraint, so that it costs them nothing to stifle all their fantasies to submit them to the will of others." Other quotes consist of "closed up in their houses", "must receive the decisions of fathers and husbands like that of the church".
Charles Darwin wrote on the subject female inferiority through the lens of human evolution.He noted in his book The Descent of Men: "young of both sexes resembled the adult female in most species" which he extrapolated and further reasoned "males were more evolutionarily advanced than females". Darwin believed all savages, children and women had smaller brains and therefore led more by instinct and less by reason. Such ideas quickly spread to other scientists such as Professor Carl Vogt of natural sciences at the University of Geneva who argued "the child, the female, and the senile white" had the mental traits of a "grown up Negro", that the female is similar in intellectual capacity and personality traits to both infants and the "lower races" such as blacks while drawing conclusion that women are closely related to lower animals than men and "hence we should discover a greater apelike resemblance if we were to take a female as our standard". Darwin's beliefs about women were also reflective of his attitudes towards women in general for example his views towards marriage as a young man in which he was quoted ""how should I manage all my business if obligated to go everyday walking with my wife – Ehau!" and that being married was "worse than being a Negro". Or in other instances his concern of his son marrying a woman named Martineau about which he wrote "... he shall be not much better than her "nigger." Imagine poor Erasmus a nigger to so philosophical and energetic a lady ... Martineau had just returned from a whirlwind tour of America, and was full of married women's property rights ... Perfect equality of rights is part of her doctrine...We must pray for our poor "nigger.""
Arthur Schopenhauer has been noted as a misogynist by many such as the philosopher, critic, and author Tom Grimwood.In a 2008 article Grimwood wrote published in the philosophical journal of Kritique, Grimwood argues that Schopenhauer's misogynistic works have largely escaped attention despite being more noticeable than those of other philosophers such as Nietzsche. For example, he noted Schopenhauer's works where the latter had argued women only have "meagre" reason comparable that of "the animal" "who lives in the present". Other works he noted consisted of Schopenhauer's argument that women's only role in nature is to further the species through childbirth and hence is equipped with the power to seduce and "capture" men. He goes on to state that women's cheerfulness is chaotic and disruptive which is why it is crucial to exercise obedience to those with rationality. For her to function beyond her rational subjugator is a threat against men as well as other women, he notes. Schopenhauer also thought women's cheerfulness is an expression of her lack of morality and incapability to understand abstract or objective meaning such as art. This is followed up by his quote "have never been able to produce a single, really great, genuine and original achievement in the fine arts, or bring to anywhere into the world a work of permanent value". Arthur Schopenhauer also blamed women for the fall of King Louis XIII and triggering the French Revolution, in which he was later quoted as saying:
"At all events, a false position of the female sex, such as has its most acute symptom in our lady-business, is a fundamental defect of the state of society. Proceeding from the heart of this, it is bound to spread its noxious influence to all parts."
Schopenhauer has also been accused of misogyny for his essay "On Women" (Über die Weiber), in which he expressed his opposition to what he called "Teutonico-Christian stupidity" on female affairs. He argued that women are "by nature meant to obey" as they are "childish, frivolous, and short sighted".He claimed that no woman had ever produced great art or "any work of permanent value". He also argued that women did not possess any real beauty:
It is only a man whose intellect is clouded by his sexual impulse that could give the name of the fair sex to that under-sized, narrow-shouldered, broad-hipped, and short-legged race; for the whole beauty of the sex is bound up with this impulse. Instead of calling them beautiful there would be more warrant for describing women as the unaesthetic sex.
In Beyond Good and Evil , Friedrich Nietzsche stated that stricter controls on women was a condition of "every elevation of culture".In his Thus Spoke Zarathustra , he has a female character say "You are going to women? Do not forget the whip!" In Twilight of the Idols , Nietzsche writes "Women are considered profound. Why? Because we never fathom their depths. But women aren't even shallow." There is controversy over the questions of whether or not this amounts to misogyny, whether his polemic against women is meant to be taken literally, and the exact nature of his opinions of women.
Hegel's view of women can be characterized as misogynistic.Passages from Hegel's Elements of the Philosophy of Right illustrate the criticism:
Women are capable of education, but they are not made for activities which demand a universal faculty such as the more advanced sciences, philosophy and certain forms of artistic production... Women regulate their actions not by the demands of universality, but by arbitrary inclinations and opinions.
Misogynistic rhetoric is prevalent online and has grown rhetorically more aggressive. The public debate over gender-based attacks has increased significantly, leading to calls for policy interventions and better responses by social networks like Facebook and Twitter.
A 2016 study conducted by the think tank Demos concluded that 50% of all misogynistic tweets on Twitter come from women themselves.
Most targets are women who are visible in the public sphere, women who speak out about the threats they receive, and women who are perceived to be associated with feminism or feminist gains. Authors of misogynistic messages are usually anonymous or otherwise difficult to identify. Their rhetoric involves misogynistic epithets and graphic and sexualized imagery, centers on the women's physical appearance, and prescribes sexual violence as a corrective for the targeted women. Examples of famous women who spoke out about misogynistic attacks are Anita Sarkeesian, Laurie Penny, Caroline Criado Perez, Stella Creasy, and Lindy West.
The insults and threats directed at different women tend to be very similar. Sady Doyle who has been the target of online threats noted the "overwhelmingly impersonal, repetitive, stereotyped quality" of the abuse, the fact that "all of us are being called the same things, in the same tone".
Internalized sexism is when an individual enacts sexist actions and attitudes towards themselves and people of their own sex.On a larger scale, internalized sexism falls under the broad topic of internalized oppression, which "consists of oppressive practices that continue to make the rounds even when members of the oppressor group are not present". Women who experience internalized misogyny may express it through minimizing the value of women, mistrusting women, and believing gender bias in favor of men. Women, after hearing men demean the value and skills of women repeatedly, eventually internalize their beliefs and apply the misogynistic beliefs to themselves and other women. A common manifestation of internalized misogyny is lateral violence.
Subscribers to one model say that some misogyny results from the Madonna–whore complex, which is the inability to see women as anything other than "mothers" or "whores"; people with this complex place each encountered woman into one of these categories. Another variant model alleges that one cause of misogyny is some men thinking in terms of a virgin/whore dichotomy, which results in them considering as "whores" any women who do not adhere to an Abrahamic standard of moral purity.
In the late 20th century, second-wave feminist theorists argued that misogyny is both a cause and a result of patriarchal social structures.
Sociologist Michael Flood has argued that "misandry lacks the systemic, trans-historic, institutionalized, and legislated antipathy of misogyny".
In recent years there has been increasing discussion in the UK of misogyny being added to the list of aggravating factors that are commonly referred to by the media as “hate crimes”. Aggravating factors in criminal sentencing currently include hostility to a victim due to characteristics such as sexuality, race or disability.
In 2016, Nottinghamshire Police began a pilot project to record misogynistic behaviour as either hate crime or hate incidents, depending on whether the action was a criminal offence.Over two years (April 2016-March 2018) there were 174 reports made, of which 73 were classified as crimes and 101 as incidents.
In September 2018 it was announced that the Law Commission would conduct a review into whether misogynistic conduct, as well as hostility due to ageism, misandry or towards groups such as goths, should be treated as a hate crime.
In October 2018, two senior police officers, Sara Thornton, chair of the National Police Chiefs' Council, and Cressida Dick, Commissioner of the Metropolitan Police, stated that police forces should focus on more serious crimes such as burglary and violent offences, and not on recording incidents which are not crimes.Thornton said that "treating misogyny as a hate crime is a concern for some well-organised campaigning organisations", but that police forces "do not have the resources to do everything".
Camille Paglia, a self-described "dissident feminist" who has often been at odds with other academic feminists, argues that there are serious flaws in the Marxism-inspiredinterpretation of misogyny that is prevalent in second-wave feminism. In contrast, Paglia argues that a close reading of historical texts reveals that men do not hate women but fear them. Christian Groes-Green has argued that misogyny must be seen in relation to its opposite which he terms philogyny. Criticizing R. W. Connell's theory of hegemonic masculinities, he shows how philogynous masculinities play out among youth in Maputo, Mozambique.
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Misanthropy is the general hatred, dislike, distrust or contempt of the human species or human nature. A misanthrope or misanthropist is someone who holds such views or feelings. The word's origin is from the Greek words μῖσος and ἄνθρωπος. The condition is often confused with asociality.
Sexual objectification is the act of treating a person as a mere object of sexual desire. Objectification more broadly means treating a person as a commodity or an object without regard to their personality or dignity. Objectification is most commonly examined at the level of a society, but can also refer to the behavior of individuals and is a type of dehumanization.
The men's rights movement (MRM) is a part of the larger men's movement. It branched off from the men's liberation movement in the early 1970s. The men's rights movement is notably anti-feminist and made up of a variety of groups and individuals who focus on numerous social issues and government services, which men's rights advocates say discriminate against men.
This is an index of articles related to the issue of feminism, women's liberation, the women's movement, and women's rights.
Transfeminism, also written trans feminism, has been defined by scholar and activist Emi Koyama as "a movement by and for trans women who view their liberation to be intrinsically linked to the liberation of all women and beyond." Koyama notes that it "is also open to other queers, intersex people, trans men, non-trans women, non-trans men and others who are sympathetic toward needs of trans women and consider their alliance with trans women to be essential for their own liberation." Transfeminism has also been defined more generally as "an approach to feminism that is informed by trans politics."
Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, home economics, literature, education, and philosophy.
The feminist school of criminology is a school of criminology developed in the late 1960s and into the 1970s as a reaction to the general disregard and discrimination of women in the traditional study of crime. Feminist criminologists note that the field of criminology has historically been dominated by men, leading to the development of criminological theories that focus on the male experience. This patriarchal domination is not unique to criminological theory, as it is also reflected in the criminal justice system which is cited as a gender institution itself. Both feminist criminologists, as well as criminologists that do not ascribe to this label, have argued that much of early criminological theory is both inherently biased and androcentric. Feminist criminology challenges mainstream criminology to no longer assume theories explaining male crime are equally valid for explaining crime committed by females. This practice is referred to as the "generalizability problem". By utilizing a feminist methodology, feminist criminologists work to address the "gender ratio" problem.
Gender has been an important theme explored in speculative fiction. The genres that make up speculative fiction (SF), science fiction, fantasy, supernatural fiction horror, superhero fiction, science fantasy and related genres, have always offered the opportunity for writers to explore social conventions, including gender, gender roles, and beliefs about gender. Like all literary forms, the science fiction genre reflects the popular perceptions of the eras in which individual creators were writing; and those creators' responses to gender stereotypes and gender roles.
Gynocentrism refers to a dominant or exclusive focus on women in theory or practice; or to the advocacy of this. Anything can be considered gynocentric when it is concerned exclusively with a female point of view.
Friedrich Nietzsche's views on women have attracted controversy, beginning during his life and continuing to the present.
Misogyny in rap music refers to lyrics, videos or other aspects of rap music that support, glorify, justify, or normalize the objectification, exploitation, or victimization of women. It can range from innuendoes to stereotypical characterizations and defamations.
Transmisogyny is the intersection of transphobia and misogyny. Transphobia is defined as "the irrational fear of, aversion to, or discrimination against transgender or transgender people". Misogyny is defined as "a hatred of women". Therefore, transmisogyny includes negative attitudes, hate, and discrimination of transgender individuals who fall on the feminine side of the gender spectrum, particularly transgender women. The term was coined by Julia Serano in her 2007 book Whipping Girl and used to describe the unique discrimination faced by trans women because of "the assumption that femaleness and femininity are inferior to, and exist primarily for the benefit of, maleness and masculinity", and the way that transphobia intensifies the misogyny faced by trans women. It is said many trans women experience an additional layer of misogyny in the form of fetishization; Serano talks about how society views trans women in certain ways that sexualize them, such as them transitioning for sexual reasons, or ways where they’re seen as sexually promiscuous. Transmisogyny is a central concept in transfeminism and is commonly referenced in intersectional feminist theory. That trans women's femaleness is a source of transmisogyny is denied by certain radical feminists, who claim that trans women are not female.
Feminist views on transgender topics range from accepting to critical. Some feminists such as Judith Butler and Jack Halberstam believe that transgender and transsexual people challenge repressive gender norms and that transgender politics are fully compatible with feminism, while others such as Janice Raymond and Sheila Jeffreys believe that transgender and transsexual people uphold and reinforce sexist gender roles and the gender binary. Additionally, some transgender and transsexual people, such as Julia Serano and Jacob Anderson-Minshall, identify as transfeminists. Feminists with exclusionary views have been referred to as "TERFs". They generally object to the acronym and have called it a slur or even hate speech.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
Internalized sexism is sexism that occurs on an individual level. Internalized sexism is when an individual enacts learned sexist behaviors and attitudes towards themselves and people of their own sex.. On a larger scale, internalized sexism falls under the broad topic of internalized oppression, which "consists of oppressive practices that continue to make the rounds even when members of the oppressor group are not present".
A Voice for Men is a United States-based for-profit limited liability company and online publication founded in 2009 by Paul Elam. A proponent of the Men's Rights Movement, or "Men's Human Rights Activism", it is the largest and most influential men's rights website. Its editorial position is strongly antifeminist and frequently accuses feminists of being misandrist.
#NotAllMen is a popular Internet meme. It is a shortened hashtag version of the phrase not all men are like that, sometimes abbreviated NAMALT.
The manosphere describes an informal network where commentators and blogs, forums and websites, some seen as men's spaces, focus on issues relating to men and masculinity. It is also seen as a male counterpart to feminism or in opposition to it.
Megalia was a radical feminist online community based in South Korea.