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Second-generation gender bias is a form of gender bias that appears neutral or not overtly sexist, but which discriminates against women because it reflects the values of the men who created or developed the setting, usually a workplace. [1] It is contrasted with first-generation bias, which is deliberate, usually involving intentional exclusion. [2]
An example of second-generation gender bias is that leaders are expected to be assertive, so that women who act in a more collaborative fashion are not viewed as leaders, but women who do act assertively are often perceived as too aggressive. [1] This kind of bias, or gender stereotyping, can be entirely unconscious. [3]
The first-generation bias was a function of practices that were once legal. With legislative changes that make gender discrimination illegal in the workplace, in sports, and in college, for instance, second-generation bias refers to the subtle forms of inherent and unconscious bias that stems from organizational practices and patriarchal structures that Harvard Business School professor Robin Ely [ citation needed ] argues explains the persistent glass ceiling, or the failure of achieving significant change in gender parity in corporate boardrooms, senior management positions, and in the general workforce. [4] Despite the passing of a half century since the modern social movement for women's rights began, many of the same public gender gaps persist. "By 2015, one might have expected significant leaps forward in corporate gender diversity. But the numbers don't lie, and the barriers, both overt and subtle, seem to be stuck in place." [5]
Due to the subtle and unintentional nature of second-generation gender bias, women may deny or be unaware of the barriers to the same social rewards and opportunities men seem to have in obtaining management and leadership positions in all aspects of social and political life from education to business to politics in any patriarchal society. [6] [7] It can also lead people to de-legitimize constructive debates about gender disparities. [8] A significant cost of second-generation gender bias is that previously successful junior level women may experience identity threat[ citation needed ] as they move up the ladder of success and face the need to re-situate their identity roles in positive and negative ways. [9] All of these make the struggle for gender equality seem more psychological and stressful as if the barrier is solely created in their own minds. [10]
Second-generation gender bias is a form of discrimination against women because their practices reflect the values of the men who created the setting, which is often the workplace. Gender bias is one of the most regularly appearing biases shown in the workplace, as opposed to racist bias or personal bias.[ citation needed ] Few people in workplaces with gender diversity recognize it as a problem, and many people, including those who work in single-gender workplaces, are not aware it is happening at all. [11] An example of second-generation gender bias is that in some work places, women are not being hired because the company is a male-dominated workplace. [12] Work cultures may be created to appear to be neutral and unbiased, but they are not. [11]
Faye Crosby argues that second-generation gender bias goes unnoticed in the workplace, not only by men but also by women. [11] Many women experience second-generation gender bias in the workplace, but fail to notice that such discrimination is happening. [11] Women who do recognize second-generation gender bias may feel more power-driven, rather than taken advantage of, when thinking of the discriminatory acts that they have experienced in the past. [11] According to Herminia Ibarra, women who recognize these discriminatory acts feel empowered to take action to counter those effects by pushing themselves to achieve leadership opportunities they are qualified for, seeking out sponsors and supporters, and negotiating their work arrangements. [12] Masculine traits, such as strength, confidence, and definitive, are typically preferred in the workplace because they make the company appear to be more driven and confident in its success.[ citation needed ] However, when a woman shows these "masculine traits", she is often thought of as bossy, rude, and full of herself.[ citation needed ] Experts say that men are more of the natural-born leaders[ citation needed ] because of their biological preferences.[ citation needed ] Women are strong leaders as well because they can be compassionate towards those under them, which in turn could result in better relationships and stronger teams.[ citation needed ] While women are attending college and earning degrees now more than ever,[ clarification needed ] statistics show that women are not advancing in school like men are. There has been an increase in the number of women who are receiving their doctorates, but the increase does not correspond with the number of women that are becoming professors and taking high level positions, such as president. [11] Many people believe discrimination ended in the mid '60s, when campaigns for ending discrimination still existed. [13] Sandra Bem (1981) made known the gender schema theory, which explains how an individual's sex identity is essential to the culture in which one is brought up. These ideas are still interfering with women advancing in society. Meyerson and Fletcher (2000) propose that gender discrimination will never go away, it has just "gone underground."
The main difference between first-generation gender bias and second-generation gender bias is whether or not it is intentional. [14] In first-generation gender bias, one intentionally discriminates against another, whereas in second-generation gender bias, the discrimination is not intentional. [14]
The Harvard Business Review documented reports from women in the workplace who suggested that organizational practices and policies were holding them back:
My firm has the very best intentions when it comes to women. But it seems every time a leadership role opens up, women are not on the slate. The claim is made that they just can't find women with the right skill set and experience. [12]
It is exactly because second-generation bias is not intentional and not directly harmful that causes it to be pernicious. It leads to discomfort, disconnection from male colleagues and superiors, and often creates a context for exclusion in which women feel unwelcome and uneasy about their social position and access to greater remuneration compared to their male colleagues. [12]
Bias in Engineering is a specific example of second-generation bias is how in some places, companies are having trouble keeping women engineers as employees. [15] These women are not staying in their field because of their low self-esteem in regards to failing in front of their mostly male counterparts. [15] These women may feel intimidated and outnumbered by the males in the workplace, causing them to fear failing while being watched by an audience that is majority male-dominant. [15] If there wasn't such discrimination in the workplace regarding women in charge and working in a place full of men, studies show that women would not have such low self-esteem, and they would possibly continue to try their best to succeed in their field. This behavior of women is sometimes unconscious and is caused because of this second-generation gender bias. [12]
Bias in Law The law favours characteristics associated with masculinity such as long working hours and inflexible working patterns; plus male networking opportunities (such as golf and male-exclusive dinners/ drinks) where men are able to make connections and fraternal contacts. [16] Long working hours mean that legal professionals are expected to be workaholic and this does not factor in that women often have more caring responsibilities than men; where women undertake family responsibilities it can be seen as a lack of commitment to work. [17]
Where women cannot adhere to masculine expectations, or network through male events, this can affect career progression. Statistics from 2015 show that although 50% of women are now solicitors, only 22% of partners in the top 100 law firms are women. [18] Female lawyers are also often over-represented in areas such as legal aid work, family law and sexual offences prosecutions. [16] This could be because these areas are made more accessible to women.
Ending this second-generation gender bias is hard because men and women alike do not realize discrimination is taking place, or deny that it is occurring. [12] Because this problem is overlooked so frequently, it is not recognized as a major problem in many workplaces. One example of a solution could be as easy as using initials instead of a full name to hide gender bias when applying for employment in the workplace. Although this would not change the bias entirely, it would make employers review the resumes without paying attention to gender. Budden et al. (2007) proved that when women were judged by their work blindly, the number of women hired increased.[ citation needed ] Another easy solution would be to have employees come together and list the biases to create better understanding of the biases taking place. This would allow women to focus less on how they might be being judged by others, and focus more on being good employees and leaders. [19]
Sexism is prejudice or discrimination based on one's sex or gender. Sexism can affect anyone, but primarily affects women and girls. It has been linked to gender roles and stereotypes, and may include the belief that one sex or gender is intrinsically superior to another. Extreme sexism may foster sexual harassment, rape, and other forms of sexual violence. Discrimination in this context is defined as discrimination toward people based on their gender identity or their gender or sex differences. An example of this is workplace inequality. Sexism refers to violation of equal opportunities based on gender or refers to violation of equality of outcomes based on gender, also called substantive equality. Sexism may arise from social or cultural customs and norms.
A glass ceiling is a metaphor usually applied to people of marginalized genders, used to represent an invisible barrier that prevents an oppressed demographic from rising beyond a certain level in a hierarchy. The metaphor was first used by feminists in reference to barriers in the careers of high-achieving women. It was coined by Marilyn Loden during a speech in 1978.
A Micro-inequity is a small, often overlooked act of exclusion or bias that could convey a lack of respect, recognition, or fairness towards marginalized individuals. These acts can manifest in various ways, such as consistently interrupting or dismissing the contributions of a particular group during meetings or discussions. The theory of micro-inequity helps elucidate how individuals may experience being overlooked, ignored, or harmed based on characteristics like race, gender, or other perceived attributes of disadvantage, including political views and marital status. This falls within the broader marginalizing micro-level dynamics that refer to subtle, often unnoticed mechanisms within a society that contribute to the exclusion, disempowerment, or disadvantage of certain individuals or groups. These dynamics operate at a granular level, perpetuating inequalities and disparities in resource distribution, access to opportunities, and overall participation in social, economic, and political spheres. Micro-inequities, micro-affirmations, and micro-advantages are often executed using coded language or subtle non-verbal cues, formally in written communications or informally in conversations, known as micro-messaging. The term originated in 1973.
Employment discrimination is a form of illegal discrimination in the workplace based on legally protected characteristics. In the U.S., federal anti-discrimination law prohibits discrimination by employers against employees based on age, race, gender, sex, religion, national origin, and physical or mental disability. State and local laws often protect additional characteristics such as marital status, veteran status and caregiver/familial status. Earnings differentials or occupational differentiation—where differences in pay come from differences in qualifications or responsibilities—should not be confused with employment discrimination. Discrimination can be intended and involve disparate treatment of a group or be unintended, yet create disparate impact for a group.
The gender pay gap in the United States is a measure comparing the earnings of men and women in the workforce. The average female annual earnings is around 80% of the average male's. When variables such as hours worked, occupations chosen, and education and job experience are controlled for, the gap diminishes with females earning 95% as much as males. The exact figure varies because different organizations use different methodologies to calculate the gap. The gap varies depending on industry and is influenced by factors such as race and age. The causes of the gender pay gap are debated, but popular explanations include the "motherhood penalty," hours worked, occupation chosen, willingness to negotiate salary, and gender bias.
Diversity, in a business context, is hiring and promoting employees from a variety of different backgrounds and identities. Those characteristics may include various legally protected groups, such as people of different religions or races, or backgrounds that are not legally protected, such as people from different social classes or educational levels. A business or group with people from a variety of backgrounds is called diverse; a business or group with people who are very similar to each other is not diverse.
Since the Industrial Revolution, participation of women in the workforce outside the home has increased in industrialized nations, with particularly large growth seen in the 20th century. Largely seen as a boon for industrial society, women in the workforce contribute to a higher national economic output as measure in GDP as well as decreasing labor costs by increasing the labor supply in a society.
Occupational inequality is the unequal treatment of people based on gender, sexuality, age, disability, socioeconomic status, religion, height, weight, accent, or ethnicity in the workplace. When researchers study trends in occupational inequality they usually focus on distribution or allocation pattern of groups across occupations, for example, the distribution of men compared to women in a certain occupation. Secondly, they focus on the link between occupation and income, for example, comparing the income of whites with blacks in the same occupation.
Occupational sexism is discrimination based on a person's sex that occurs in a place of employment.
Elisabeth Kelan is a Professor of Leadership and Organisation at Essex Business School and Director of the Cranfield International Centre for Women Leaders at Cranfield School of Management. Prior to that she was an Associate Professor in the Department of Management at King's College London and Senior Research Fellow in the Centre for Women in Business at London Business School, founded by Laura D’Andrea Tyson. She also worked at the Gender Institute of the London School of Economics and Political Science (LSE) where she received her PhD.
David R. Hekman is an associate professor of organizational leadership and information analytics at the University of Colorado at Boulder. Hekman's research focuses on improving organizational health, including the demographic pay gap and the demographic power gap. His work has been written about in The New York Times, The Washington Post, The Boston Globe, The Chicago Tribune, The Atlantic, and Forbes.
Queen bee syndrome refers to a social phenomenon where women in positions of authority or power treat subordinate females worse than males, purely based on gender. It was first defined by three researchers: Graham Staines, Carol Tavris, and Toby E. Jayaratne in 1973.
The term "bamboo ceiling" is a concept that describes the barriers faced by many Asian Americans in the professional arena, such as stereotypes and racism, particularly with ascending to top executive and leadership positions. The term was coined and popularized in 2005 by Jane Hyun in Breaking the Bamboo Ceiling: Career Strategies for Asians, where she addresses those barriers while also providing solutions to overcome them. Hyun defines the bamboo ceiling a combination of individual, cultural, and organizational factors that impede Asian Americans' career progress inside organizations.
Women in positions of power are women who hold an occupation that gives them great authority, influence, and/or responsibility in government or in businesses. Historically, power has been distributed among the sexes disparately. Power and powerful positions have most often been associated with men as opposed to women. As gender equality increases, women hold more and more powerful positions in different sectors of human endeavors.
Joan C. Williams is an American feminist legal scholar whose work focuses on issues faced by women in the workplace. She currently serves as the Founding Director at the Center for WorkLife Law. Williams is also a Distinguished Professor of Law at the University of California, Hastings School Law. Williams also contributes to the Harvard Business Review blog, the Huffington Post, and the Psychology Today blog.
Gender diversity is equitable representation of people of different genders. It most commonly refers to an equitable ratio of men and women, but also includes people of non-binary genders. Gender diversity on corporate boards has been widely discussed, and many ongoing initiatives study and promote gender diversity in fields traditionally dominated by men, including computing, engineering, medicine, and science. It is argued that some proposed explanations are without merit and are in fact dangerous, while others do play a part in a complex interaction of factors. It is suggested that the very nature of science may contribute to the removal of women from the 'pipeline'.
Sexism in the technology industry is overt, subtle, or covert occupational sexism which makes the technology industry less friendly, less accessible, and less profitable for women. While the participation of women in the tech industry varies by region, it is generally around 4% to 20% depending on the measure used. Possible causes that have been studied by researchers include gender stereotypes, investment influenced by those beliefs, a male-dominated environment, a lack of awareness about sexual harassment, and the culture of the industry itself. Margaret O'Mara, a professor of history at the University of Washington, in 2019 concluded that Silicon Valley is uniquely influential locale that is shaping our world. But she points to problematic failures regarding diversity. Male oligopolies of high-tech power have recreated traditional environments that repress the talents and ambitions of women, people of color, and other minorities to the benefit of whites and Asian males.
Herminia Ibarra is a scholar in the fields of organizational behaviour, leadership, and career development. She is the Charles Handy Professor of Organisational Behaviour at London Business School.
Gender discrimination in health professions refers to the entire culture of bias against female clinicians, expressed verbally through derogatory and aggressive comments, lower pay and other forms of discriminatory actions from predominantly male peers. These women face difficulties in their work environment as a result of a largely male dominated positions of power within the medical field as well as initial biases presented in the hiring process, but not limited to promotions.
Michelle Penelope King is a white South African born journalist, writer, women's rights activist and advocate for gender equality. Since December 2019, King has been director of inclusion at Netflix, a department responsible for inclusion and diversity among corporate employees.